Какие Библии предпочитают читать баптисты?

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Библиография:

Bachun, L. (2021). Sacred nominations in texts about national liberation movement of Ukraine: a comparative approach. 140–162.

Bell, D. B. (2024). The Treatment of Unflagged New Testament Code Switching in English Bible Translations. The Bible Translator, 75, 5–22.

Cohen, O. (2018). The Canopy of Translation: Research on the Biblical Hebrew Verbal Tense System in the Light of Bible Translations. 33, 4362.

Doenecke, J. (2002). The Encyclopedia of Christianity/The Dictionary of Historical Theology.

Engelsma, R. (2015). Modern Bible Versions <link rev=”made” href=”mailto:phillipv@eecs.umich.edu”>.

Fan, W. (2024). A Study on Translation Expressions by Contrasting Chinese and Korean Bibles versions: Focused on 『Chinese Union Version with New Punctuation』 and 『New Korean Revised Version』. The K Association of Education Research.

Фефелов, А. Ф. (2024). Соотношение концептов truth, vérité, pravda, istina в версиях Библии: количественные показатели. Лингвистика и межкультурная коммуникация.

Hayes, A. (2008). Praise and Preaching Half-an-Hour from Disneyland: Saddleback Lake Forest, California, 29 April 2007.

Hong, X. (2022). Catholic intellectuals in modern China and their Bible translation: Li Wenyu and Ma Xiangbo. Journal of the Royal Asiatic Society, 33, 443–459.

Hong, X. (2024). Anthropological Terms in Chinese Biblical Translations: The Interplay between Catholic and Protestant Versions in Response to Chinese Traditional Cultures. Religions.

Hudson, R. E., & Peoples, L. L. (2009). AMAZING GRACE: THE UNEXPECTED BLESSING OF MUTUAL AID FOR A GROUP PROVIDING HOSPITALITY TO HOMELESS MEN.

Jamir, A. (2024). Selecting ‘History’: Baptist Mission in Nineteenth Century Naga Hills. History and Sociology of South Asia, 18, 212–225.

Jeyaraj, D. (2016). Embodying Memories: Early Bible Translations in Tranquebar and Serampore. International Bulletin of Mission Research, 40, 42–59.

Jong, J. (2023). Adoniram Judson’s Burmese Bible: Dependency and Development. Church History: Studies in Christianity and Culture, 92, 822–844.

Jong, J. (2024). ‘Scripture Extracts’: An Early Catholic Burmese Translation. The Journal of Ecclesiastical History.

Kim, K.-H., & Chung, J.-K. (2024). The educational ministry of early Korean colporteurs. Pharos Journal of Theology.

Kurmanbayuly, S., & Kulmanov, S. (2023). KAZAKH TERM FORMATION: TRADITIONAL PROCESSES AND MODERN DIRECTIONS OF DEVELOPMENT. Bulletin of the Eurasian Humanities Institute, Philology Series.

Kuykendall, M. (2007). A. S. Worrell’s New Testament: A Landmark Baptist-Pentecostal Bible Translation from the Early Twentieth Century. Pneuma, 29, 254–280.

LedgerLomas, M. (2017). The dissenters, II: The crisis and conscience of Nonconformity. By Michael R. Watts. Pp. xviii + 493 incl. 101 tables. Oxford: Clarendon, 2014. £85. 978 0 19 822969 8. The Journal of Ecclesiastical History, 68, 196–198.

Leonhardt-Balzer, J. (2013). PHILO. The Classical Review, 63, 390–392.

Martin, R. H. (1998). Anglicans and Baptists in Conflict: The Bible Society, Bengal and the Baptizo Controversy. The Journal of Ecclesiastical History, 49, 293–316.

Mikhailova, E. V., & Gulevets, N. A. (2024). Features of modifications of phraseological units in modern English-, German-, French- and Spanish-language versions of the Bible: linguistic and cultural aspect. Philology. Issues of Theory and Practice.

Mitchell, D. W. (2018). Beyond Secularism and Fundamentalism: Reinventing Global Citizenship. Claritas: Journal of Dialogue and Culture, 7, 11.

Perry, S. L., & Grubbs, J. B. (2020). Formal or Functional? Traditional or Inclusive? Bible Translations as Markers of Religious Subcultures. Sociology of Religion, 81, 319–342.

Rhodes, S. (2019). Tatian and Basil: Differing Views Regarding the Pagan Educational System of Antiquity. TEACH Journal of Christian Education.

Rizzi, G. (2021). African and Rwandan Translations of the Bible. Między Oryginałem a Przekładem.

Shmiher, T., & Dzera, O. (2023). Sociocultural Power of Biblical Translation in Early Modern Europe: The Cases of the Ostroh Bible (1581) and the King James Bible (1611). Verbum Vitae.

Southern Baptist Expository Preaching Homiletic Theory: Biblical Interpretation, Values, and Politics in Twentieth-Century America. (2016).

Trudell, J. (2005). Bible translation and social literacies among four Nso’ churches in Cameroon¯: an ethnographic study of Scripture use.

Wabyanga.PhD, R. K. (2017). Политические функции библейской герменевтики Йовери Мусевени в Уганде. International Journal of Humanities and Social Sciences, 4, 1–11.

Wendland, E. (2023). Exploring the Theory and Practice of Modern Bible Translating: A Selective Overview. HIPHIL Novum.

김용국. (2013). 19세기 영국 특수침례교회의 사역과 논쟁. 25, 66–101.

Ab, A. (2017). Left Handedness, The Bible and The Quran: Implications for Parentsand Teachers. 3.

Adams, W., Adams, M., & Passages, B. (2016). LANGUAGE DRIFT AND THE DATING OF BIBLICAL PASSAGES.

Bobrick, B. (2001). Wide as the Waters: The Story of the English Bible and the Revolution It Inspired.

Chuah, D. (1992). A Study of Religious Attitudes and Problems as Perceived by Current and Former Seventh-day Adventist Students at Seventh-day Adventist Mission Secondary Schools in Hong Kong.

Crain, J. C. (2017). In the Beginning Was the Word: The Bible in American Public Life, 14921783 Mark A. Noll. Oxford University Press, 2016. IEEE Transactions on Automatic Control, 40, 84–86.

Doe, N. (2015). The Ecumenical Value of Comparative Church Law: Towards the Category of Christian Law. Ecclesiastical Law Journal, 17, 135–169.

Douglas, C. (2011). The Relationship Between Faculty Gender, Student Understanding of Biblical Gender Roles, and Perceived Quality of Learning Experience in Southern Baptist Affiliated Seminaries.

Franklin, K. (2020). A missiology of progress: Assessing advancement in the Bible translation movement. HTS Teologiese Studies/Theological Studies.

Gaventa, W. (2016). Editorial introductions from the Managing Editor and Issue Editor. Review & Expositor, 113, 137–139.

Glanzer, P. L. (1998). Religion in Public Schools: In Search of Fairness. Phi Delta Kappan, 80, 219.

Jonovski, J. (2011). Baptists in Macedonia: From the Beginning to the Dawn of Regeneration 1970. 31, 4.

Knibb, M. (2000). Translating the Bible: The Ethiopic Version of the Old Testament.

Kohlenberger, J. R. (1995). The precise parallel New Testament¯: Greek text, King James Version, Rheims New Testament, Amplified Bible, New International Version, New Revised Standard Version, New American Bible, New American Standard Bible.

Mansour, R. (2018). Conflict management approaches in Palestinian Baptist intra-church conflict in Israel between 1990 and 2016, in dialogue with Miroslav Volf’s theology of reconciliation: an analysis and critical evaluation.

Meena, B. (2015). HUMAN RIGHTS AND EDUCATION IN INDIAN PERSPECTIVE, ESPECIALLY RAJASTHAN. South Asia Journal of Multidisciplinary Studies, 1.

Mikeshin, I. (2016). Decency, Humility, and Obedience: Spatial Discipline in the Baptist Rehab Centre. The Journal of Ethnology and Folkloristics, 9, 41–58.

Noss, P. (2004). Reflections on the Bible Society Movement and Bible Translation¯: From Impact to Engagement. 15, 267–282.

Published Dissertations on Christian Higher Education. (2011). Christian Higher Education, 10, 158–159.

Purvis, A. (2014). The ‘Bible’ of Thomas Merton: A Biblical Reading of American Identity in Selected Writings of Thomas Merton, and Specifically Opening the Bible (1970). Horizons in Biblical Theology, 36, 185–198.

Rader, M. (2018). Logos and Leadership: How Inerrancy Impacts a Pastor’s Authority.

Reeves, J. C. (2010). Problematizing the Bible . . . Then and Now. Jewish Quarterly Review, 100, 139–152.

Ribeyrol, C. (2020). ‘The golden stain of time’: remembering the colours of Amiens Cathedral. Word & Image, 36, 37–47.

Riches, J. (2017). Book Review: Encouraging an Anti-Trafficking Mindset in the Church: Marion L. S. Carson, Setting the Captives Free: The Bible and Human Trafficking. The Expository Times, 128, 570–570.

Roorda, D. (2018). Coding the Hebrew Bible. Research Data Journal for the Humanities and Social Sciences.

Roxborogh, J. (2019). Protestant Dissenting Traditions in Asia in the Twentieth Century. The Oxford History of Protestant Dissenting Traditions, Volume IV.

Simms, I. (2008). The pastor as spiritual antagonist¯: re-assessing the role of South African Baptist pastors in an environment of conflict.

Smith, M. U. (2007). Counterpoint: Belief, understanding, and the teaching of evolution. Journal of Research in Science Teaching, 31, 591–597.

Stone, R. L. (2001). Historical Foundations of Christian Education.

Strickland, G. (1979). The Holy Bible: translation and belief. Higher Education Quarterly, 33, 269–282.

Thomas, H. (2022). How Sweet the Sound: The Lived Hymn Tradition.

Trudell, J. (2005). Bible translation and social literacies among four Nso’ churches in Cameroon¯: an ethnographic study of Scripture use.

Wright, G., & Fsc. (2012). Saint John Baptist de La Salle Forms a Corps of Christian Professional Educators. AXIS: Journal of Lasallian Higher Education, 3.

Zogbo, L. (2011). Issues in Bible Translation in Africa. Review & Expositor, 108, 279–296.

김석수. (2018). 1930ë…„ 이전 í•Å국장ë¡Å교회 복음주의 신학연구. 50, 249–288.