Является ли Хейден именем из Библии?

Addai-Mensah, P., & Opoku, J. (2014). AUGUSTINE, THE RELIGIOUS EDUCATOR: HIS RELEVANCE FOR EDUCATING CHRISTIANS IN CONTEMPORARY SOCIETY. European Scientific Journal, ESJ, 10.

Barker, B. (2007). Shamans, Sorcerers and Saints: A Prehistory of Religion by Brian Hayden. Australian Archaeology, 53.

Boiliu, N., & Triposa, R. (2024). Assessing the Role of Parents in Ensuring Child Welfare: Integration of Basic Needs, Education, and Christian Family Values in Indonesia. E-Journal of Religious and Theological Studies.

Budennaya, E. (2023). Non-standard forms of saints’ names in Old East Slavic. Russian Linguistics¯: International Journal for the Study of the Russian Language, 1–17.

Ekpendu, I., & Filibus, Z. (2019). Biblical Response to Religio-Ethnic Crisis: Study of Kafanchan Crisis in Nigeria. JOURNAL OF EDUCATION AND HUMAN DEVELOPMENT.

Enemuo, B. (2018). An Ethnographic Study of Clergy-Laity Collaboration for the Enhancement of the Mission of the Church in the Catholic Diocese of Nnewi, Nigeria.

Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.

Gager, J. (1983). Book Review: Culture as the Context for Meaning. Interpretation, 37, 194–197.

Gomes, C. (2013). Richard Hooker and the shaping of the Church of England’s identity¯: the role of Scripture, Reason and Tradition. 201–207.

Hartman, J. (2021). THE IMPORTANCE OF THE MUSEUM IN ANTEBELLUM U.S. WESTERN TERRITORIAL EXPLORATION: PART 2. THE ROLES OF HAYDEN AND MEEK IN A PARADIGM SHIFT IN GEOLOGIC AND PALEONTOLOGIC STUDIES. Earth Sciences History.

Konrád, E. (2022). Szentkultusz és személynévadás Magyarországon [Cult of Saints and Naming in Hungary](#)(#)(#)(#). By Mariann Slíz. Historical Studies on Central Europe.

Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

Lang, J., Stamatopoulou, D., & Cupchik, G. (2020). A qualitative inquiry into the experience of sacred art among Eastern and Western Christians in Canada. Archive for the Psychology of Religion/Archiv Für Religionpsychologie, 42, 317–334.

Maginnis, H. B. J., & Ladis, A. (1998). ASSISI TODAY: THE UPPER CHURCH. Source, 18, 1–6.

Matsyuk, H. (2022). Names of new saints of the Ukrainian Greek Catholic church and commemorative discourse. Culture of the Word.

Meenan, A. (2014). Biblical Hermeneutics in an African Context. 1, 7.

Mironowicz, A. V. (2017). Orthodox Church in Tsar Russia. Elpis, 19, 21–27.

Mitterauer, M. (2022). Name of Saints Between Byzantium and Europe. Balkanistic Forum, SOCIAL ANXIETY AND SOURCES OF MOBILISATION.

Morris, J. (2018). The Christian Right.

Morrissey, F. (2022). Hidden Caliphate: Sufi Saints beyond the Oxus and Indus. Asian Affairs, 53, 795–798.

Mushayavanhu, D. (2013). The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa.

Osei, I. J., & Boaheng, I. (2023). A Critical Analysis of Selected Issues in the Book of Daniel: Implications for Contemporary Christianity. E-Journal of Humanities, Arts and Social Sciences.

Ponzo, J. (2020). The Case of the Offering of Life in the Causes for Canonization of Catholic Saints: The Threshold of Self-Sacrifice. International Journal for the Semiotics of Law – Revue Internationale de Sémiotique Juridique, 1–21.

Price, N. (2006). Review of Hayden, B. 2003. Shamans, sorcerers and saints: a prehistory of religion. Smithsonian Institution, Washington DC. Anthropos.

Puzynin, A. (2012). The Tradition of the Gospel Christians: A Reconstruction of the Practice of Biblical Interpretation. 7–52.

RăchiÈ™an, D.-A. (2022). Names of saints and holidays in various Romanian ethnographic areas and cultural spaces. Proceedings of the International Conference on Onomastics Name and Naming.

Riches, J. (2022). Galatians – Life in the Risen Lord. Expository Times, 133, 401–402.

Slíz, M. (2022). Cultural, social and political influences on the frequency of saints’ names. Proceedings of the International Conference on Onomastics Name and Naming.

Spenciner, D. B., & Dziemianowicz, T. (2023). Survey of the Early (pre-1000 AD) Use of Christian Saints’ Names and Images on European Coins. KOINON: The International Journal of Classical Numismatic Studies.

Stevani, M. (2024). Unlocking meaning: Truth-conditional semantic and syntactic analysis in the Bible. Kurios.

Tatalović, V. (2024). Anthropological dimension of the parable of the talents (Mt 25, 14-30). Glasnik Etnografskog Instituta.

Warner, D. (2011). Doctors of the Church.

Wet, C. L. (2020). The Narrative Shape of Emotion in the Preaching of John Chrysostom, by Blake Leyerle. Journal of Early Christian History, 10, 110–114.

White, H., & Vanderscoff, C. (2013). Hayden White: Frontiers of Consciousness at UCSC.

Worsley, H. (2021). The movement within faith towards adulthood in children who have been nurtured in a Christian context: a longitudinal account of how children develop perspective in interpreting the biblical creation narrative. Journal of Religious Education, 69, 107–125.

Ô²Õ¡Õ²Õ¸Ö‚Õ´ÕµÕ¡Õ¶Ô¶Õ¡Ö„Õ¡Ö€Õ«Õ¡. (2024). ÕŠÕ¡Õ¿Õ¯Õ¥Ö€Õ¡Õ´Õ¡Ö€Õ¿Õ¡Õ¯Õ¡Õ¶ Õ·Õ¡Ö€ÕªÕ´Õ¡Õ¶ Õ½Õ¯Õ¦Õ¢Õ¶Õ¡Õ¾Õ¸Ö€Õ¸Ö‚Õ´Õ¶ Õ¸Ö‚ Õ¾Õ¡Ö€Õ¤Õ¡ÕºÕ¥Õ¿Õ¡Õ¯Õ¡Õ¶ Õ¡Ö€Õ±Õ¡Õ£Õ¡Õ¶Ö„Õ¨¤ ÕŽÖ€Õ©Õ¡Õ¶Õ¥Õ½ Õ”Õ¥Ö€Õ©Õ¸Õ² Ö‡ Õ€Õ¸Õ¾Õ°Õ¡Õ¶ Մայրագոմեցի. Studies in Oriental Sources.

Происхождение иврита: в поисках святого языка. (2017). Социальная история иврита.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Auld, A. G. (2023). Рецензия на книгу: The Textual Basis of English Translations of the Hebrew Bible, автор S. C. Daley. The Bible Translator, 74, 299–301.

Barnabé, G., & Silva. (2020). ECOS DA BÍBLIA JUDAICO-CRISTÃ NO ROMANCE ASSUNÇÃO DE SALVIANO, DE ANTÔNIO CALLADO. Macabéa.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Bell, C. H. (1945). Book Review:Prefigurations in Meistergesang: Types from the Bible and Nature Clarence William Friedman. Modern Philology.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Campanini, S. (2023). Some Preliminary Remarks on the Origins of Hebrew-Latin Lexicography. Histoire Epistémologie Langage.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Feinstein, A. (2020). Brother Singulars. 38–61.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Francez, I. (2015). Modern-Hebrew lama-še Interrogatives and Their Judeo-Spanish Origins. 3, 104–115.

Gronenborn, D. (2019). Hayden, B. (2018). The Power of Ritual in Prehistory: Secret Societies and Origins of Social Complexity. 42, 380–381.

Hayden, M. (1978). The Bible and woman¯: a critical comprehensive examination of the teaching of the scriptures concerning the position and sphere of woman.

Hayden, R. (1968). The William Staughton Family Bible. The Baptist Quarterly, 22, 464–464.

Hayden-Roy, P. A. (2003). Refining the Metaphor in Lessing’s Erziehung des Menschengeschlechts. Monatshefte, XCV, 393–409.

Jensen, H. J. L. (2024). I begyndelsen var festen? Religionsvidenskabeligt Tidsskrift.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Kovalev, A., & Katanandov, S. (2023). The Ancient Origins of Modern Public Administration (Based on the Materials of the Hebrew Bible). RUDN Journal of Public Administration.

Meiri, S. (2020). Gekkota Mundi – the world of geckos. Israel Journal of Ecology & Evolution.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Миллс, С. (2023). Эдвард Покок (1604–1691), сравнительная арабо-древнееврейская филология и Библия. Journal of Medieval and Early Modern Studies.

O’Connor, K. M., & Park, S. (2022). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 77, 93–108.

Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.

Reese, J. M. (1987). Book Reviews: Edgar V. McKnight, The Bible and the Reader: An Introduction to Literary Criticism. Philadelphia: Fortress, 1985. Pp. xix + 147. Biblical Theology Bulletin: A Journal of Bible and Theology, 17, 37–37.

Рибейро, М., Малькорра, Б., Мота, Н. Б., Вилкенс, Р., Хюбнер, А. В. Л. К., Окружающая среда, К. Р.-К. Б. М., Институт, Д. М., Норте, Ф. У., Натал, Бразилия, Мобильный мозг, Р. Д., Мозг, М., Жанейро, Р., Психиатрия, И., Жанейро, Ф. У., Компьютерные науки, Д., Эксетер, Т. У., Эксетер, Великобритания, ¦ Алегри, П. (2024). Методология для объяснимых больших языковых моделей с использованием интегрированных градиентов и лингвистического анализа в классификации текста.

Richardson, P., & Pihlaja, S. (2018). Killing in the Name. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Rubinstein, A., Sichel, I., & Tsirkin-Sadan, A. (2015). Superfluous Negation in Modern Hebrew and Its Origins. 3, 165–182.

The Power of Ritual in Prehistory: Secret Societies and the Origins of Social Complexity. BRIAN T. HAYDEN. 2018. Cambridge University Press, Cambridge. xii + 398 pp. $125.00 (cloth), ISBN 978-1-1085-7207-1. (n.d.).

Tran, M.-N., To, T.-A., Thai, V.-N., Cao, T.-D., & Nguyen, T.-T. (2023). AGAIN: A Multimodal Human-Centric Event Retrieval System using dual image-to-text representations. In Symposium on Information and Communication Technology.

Waite, M., Prata, S., & Jones, T. (1989). Waite Group’s Hypertalk Bible/Version 1.2.2 (Hayden Macintosh Library Books).

Weintraub, R. (2019). The Bible, Hayden White, and the Settlements. Journal of Educational Media, Memory and Society.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Yedoshina, I. (2021). «God is dead» as an apophatic text of the borderline consciousness. Herald of Culturology.

المعضادي, Ø£. Ø·. ÙŠ. (2023). Linguistic, historical, and religious connotations of the term Hebrew in Jewish, Christian, and Islamic sources. Journal of Language Studies.