Что кролики представляют в Библии?

Библиография:

Abedi, Dr. S. N. M. (2021). Symbolism in Biddle poetry. International Journal of Advanced Academic Studies.

Akita, K., McLean, B., Park, J., & Thompson, A. L. (2024). Iconicity mediates semantic networks of sound symbolisma). Journal of the Acoustical Society of America, 155 4, 2687–2697.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Aronson, J. (1997). When I use a word ¦: Fortysomething. BMJ, 314.

ATARI, Dr. S. I. A. (2024). CREATIVITY IN USING THE MASK TECHNIQUE IN CONTEMPORARY ARABIC POETRY. RIMAK International Journal of Humanities and Social Sciences.

Bancroft, I. (1927). SYPHILIS-WHEN IS IT CURED? California and Western Medicine, 26 4, 489–490.

Barnwell, K. (2020). Bible Translation: An Introductory Course in Translation Principles.

Blăjan, I.-G. (2023). From Praying Hands to Killing Hands: The Metaphor of the Hands in the Romanian War Novel of the Interwar Period. Lucian Blaga Yearbook.

Blank, A. (2023). Protestant Hermeneutics and the Persistence of Moral Meanings in Early Modern Natural Histories. Perspectives in Science, 32, 554–584.

Boito, M. Z., Havard, W. N., Garnerin, M., Ferrand, É. L., & Besacier, L. (2019). MaSS: A Large and Clean Multilingual Corpus of Sentence-aligned Spoken Utterances Extracted from the Bible. International Conference on Language Resources and Evaluation, abs/1907.12895.

Breed, B. W. (2022). What Are Biblical Values? What the Bible Says on Key Ethical Issues. Interpretation: A Journal of Bible and Theology, 77, 83–87.

Cao, R. (2024). A Study of Metaphorical Color in Visual Texts in Science Fiction Films – The Matrix as an Example. Research and Commentary on Humanities and Arts.

Carlson, K., Riddell, A., & Rockmore, D. (2017). Evaluating prose style transfer with the Bible. Royal Society Open Science, 5.

Chang, R. (2024). Aesthetics and symbolic meaning of ancient Chinese snowy landscapes from the IV to the XX century. Культура и Искусство.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Corby, J. (2024). Character Adrift (on the Sea of Language): Robinson Crusoe, Foe, Elizabeth Costello, and the Shipwreck of Realism. E-REA.

Крислип, А. Т. (2023). Духовность, болезнь и Библия в позднеантичной Газе. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Dafni, A., & Böck, B. (2019). Medicinal plants of the Bible—revisited. Journal of Ethnobiology and Ethnomedicine, 15.

Fawzy, N. (2018). Paul Ricoeur’s Literary Hermeneutics and Biblical Exegesis. 7, 217–255.

Fleming, D. (2021). The Bible’s Little Israel: Terminological Clasts in a Compositional Matrix. Hebrew Bible and Ancient Israel.

Gerát, I. (2024). Biblická typológia a štruktúry obrazového rozprávania v stredoveku – príklad obetovania baránka. Verba Theologica.

Gold, J. (2019). The Great Code: The Bible and Literature by Northrop Frye (review). ESC: English Studies in Canada, 9, 487–498.

Habibansyah, A. A. (2024). LANGUAGE STYLE ANALYSIS IN THE LYRICS OF THE SONG CAK CULAY NABUY-NABUY BY MUHAMMAD YUSUF (STILISTIC STUDY). ROMEO REVIEW OF MULTIDISCIPLINARY EDUCATION CULTURE AND PEDAGOGY.

Hameed, F. S. (2023). The Impact of Symbolism in Ernest Hemingway’s Novel the Old Man and the Sea. INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES.

Ibeas-Altamira, J., & Vázquez, L. (2024). L’animal non humain comme élément constitutif de différents topoï narratifs dans la littérature européenne. Topiques, Études Satoriennes.

Il’chenko, N. M., & Sovina, N. K. (2024). Symbolic images in V.G. Korolenko’s short story In bad society and their interpretation in the film of K.G. Muratova. Филология Научные Исследования.

Janarthanan, R., Sundaramoorthy, M., Rajamanickam, A. B., & Amudha, P. (2024). Flow, Stagnation, and Renewal: Understanding the Symbolic Dimensions of Water in Anuradha Roy’s ‘An Atlas of Impossible Longing.’ Forum for Linguistic Studies.

Kanu, I., & Paul, P. M. (2024). Semiotic Hermeneutic of New Wine, New Wineskins. Dialogue and Universalism.

Karonnova, S. A., Kuzmich, N. G., & Smirnova, T. (2020). Dialogue of Cultures – Culture of Dialogue: from Conflicting to Understanding SYMBOLIC MEANING OF COMPARISONS IN RELIGIOUS CULTURES.

Klink, E. W. (2024). The Beginning and End of All Things: A Biblical Theology of Creation and New Creation. Perspectives on Science and Christian Faith.

Kravchenko, N. N., & Prokopchuk, M. M. (2024). SYMBOLIC METAPHORS IN DURRENMATT’S THE MINOTAUR WITHIN MYTHOLOGICAL, POSTMODERN AND EXISTENTIALIST CONTEXTS. Alfred Nobel University Journal of Philology.

Lembke, A., Trînca, B., Koch, E., Weitbrecht, J., Rotman, D., Traulsen, J., Roman, O., Krass, A., Offenberg, S., Roling, B., & Stow, K. R. (2018). Biblical Creatures: The Animal as an Object of Interpretation in Pre-Modern Christian and Jewish Hermeneutic Traditions. Interfaces: A Journal of Medieval European Literatures.

Leutzsch, M. (2022). The First Bible Translations into German Based on Erasmus’s New Testament: Johannes Lang’s and Martin Luther’s Versions of the Gospel of Matthew. The Bible Translator, 73, 354–375.

Levchenko, N. (2022). Symbolic systems of biblical hermeneutics in the plane of poetics of works of ancient Ukrainian literature. New Collegium.

Li, H., Yi, X., & Chen, M. (2017). Symbolic Meanings of Pharaoh ’s False Beard in Ancient Egypt.

Madureira, S., & Fontes, M. A. S. (2023). Multimodal impressions of voice quality settings: the role of vocal and visual symbolism. Frontiers in Communication.

Malich, D. M. (2024). The doll as an image of transcendent transition in I. Bergman’s film Fanny and Alexander. Vestnik of Saint Petersburg State University of Culture.

Mazur, M. (2020). Historico-philosophical interpretation of the archetypes of personality as symbolic images of the collective unconscious in the receptive field of psychoanalytic views of Сarl Gustav Jung. Granì.

McCarthy, A. D., Wicks, R., Lewis, D., Mueller, A., Wu, W., Adams, O., Nicolai, G., Post, M., & Yarowsky, D. (2020). The Johns Hopkins University Bible Corpus: 1600+ Tongues for Typological Exploration. International Conference on Language Resources and Evaluation, 2884–2892.

Mcqueary, D. E. (2019). Traditions of the Bible¯: A Guide to the Bible As It Was at the Start of the Common Era.

Medawar, C. (1976). A public right to know. 28, 69–75.

Merzlikina, O. V. (2024). The Image of a Dog in the Galician Ethnophraseology. Linguistics and Intercultural Communication.

Miller, C. P., Jegede, K. A., Essig, D., Garg, H., Bible, J. E., Biswas, D., Whang, P. G., & Grauer, J. (2012). The Efficacies of 2 Ceramic Bone Graft Extenders for Promoting Spinal Fusion in a Rabbit Bone Paucity Model. Spine, 37, 642–647.

Miller, G. (2016). The Legal-Economic Approach to Biblical Interpretation.

Nesterova, O. E. (2022). Figurative interpretation of the story of the Lord’s entry into Jerusalem in the Christian tradition: a donkey with her colt as an image of Jews and Christians. St. Tikhons’ University Review.

Osebor, I. M. (2024). Ofo" in Cultural Identity and Spiritual Practice in Owa Culture. MEÃŽËœEXIS Journal of Research in Values and Spirituality.

Oson, A. (2024). Role of Symbolism in Reader Understanding and Interpretation in Nigeria. American Journal of Literature Studies.

Perelshtein, R. (2023). ARCHED GALLERY AS A KEY TO THE SYMBOLISM OF THE INFERNAL IN THE FILMS OF J. COCTEAU ORPHEUS AND A. BATALOV THE OVERCOAT. Scientific and Analytical Journal Burganov House. The Space of Culture.

Pettis, J. B. (2020). Bible. Encyclopedic Dictionary of Archaeology.

Portillo, A. (2023). Sculptures of dogs licking their wounds in Roman period. A proposal for interpretation. Journal of Historical Archaeology & Anthropological Sciences.

Potashova, K. (2024). Ornithological Metaphor as a Means of Creating a Visible Image in the Poetic Battles of the Early 19th Century. Русская Речь.

Prabhavathy, S. (2024). HARMONY IN MYTH: EXPLORING THE vast web OF FLORA AND FAUNA IN INDIAN MYTHOLOGY. ShodhKosh Journal of Visual and Performing Arts.

Quick, L. (2021). Dress, Adornment, and the Body in the Hebrew Bible.

Rabarijaona, B. (2022). Island Identity in the Malagasy Bible Translation. The Bible Translator, 73, 104–110.

Raymond, L., Choromokos, E., Bibler, L., Spaulding, A., Alexander, D., & Kao, W. (1985). Change in vitreous collagen after penetrating injury. Ophthalmic Research, 17 2, 102–105.

Rees, H. (2024). Interpreting the Bible. Expository Times, 135, 402–402.

Revita, I., Ferdinal, F., Oktavianus, O., Asnan, G., & Herwandi, H. (2024). Bridging the Worlds: Metaphor in Interdisciplinary Contexts. JURNAL ARBITRER.

Safko, L., & Brake., D. K. (2016). The social media bible.

SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.

Suk, I., & Tamargo, R. (2018). Neoplatonic Symbolism by Michelangelo in Sistine Chapel’s Separation of Light from Darkness. Journal of Biocommunication, 42.

Suzdalova, U. P. (2024). EMBLEMATIC AND SYMBOLIC MEANING OF MAMMOTH IMAGES IN YAKUT CULTURE. Topical Issues of Culture, Art, Education.

Ã…Å¡wiez, A., & YÅ„ski. (2020). In the search for symbolic meaning of the Genesis fruit.

The Symbolic Meaning and Shape of Rabbits in Oriental Classical Literature. (2024). The Korean Society of Gyobang and Culture.

Tie-Zhao, Daorina, D., Chen, G., & M, O. (2023). Exploring the Significance and Interpretation of Animal Motifs in Rock Art: A Systematic Review. Asia Social Science Academy.

Tipa, V. (2023). The meanings of the road in the films inspired by Ion Creangă’s stories. Arta.

Voytseva, O. A., & Malychenko, Y. S. (2023). SYMBOLIC NATURE OF ZOOMORPHIC METAPHOR IN UKRAINIAN AND POLISH LANGUAGE CULTURES. ÐÅова.

Wang, B., Will, B., Woodend, K., Nicholson-Weir, R., Golsan, R. J., Lawrence, N., Ahmed, M. A., Appelt, K., Banerjee, A., Beckelhimer, L., Bruckner, P., Bracher, N., Caputo, P., Chesters, S., Ling, C. C. Y., Clark, T., CoomberSewell, J., Egenolf, S. B., Fedtke, J., ¦ Ue, T. (2021). Convictions. MATERIAL WITNESS, 38, 1-101-102-108-109-11-114-115-119-12-120-125-126-132-133-137-138–14.

Weitbrecht, J. (2018). Thou hast heard me from the horns of the unicorns: The Biblical Unicorn in Late Medieval Religious Interpretation. Interfaces: A Journal of Medieval European Literatures, 49–64.

Yamasaki, M. (2024). Bronze Age Stone Anchors as Material Metaphors: Applying Conceptual Blending Theory to Investigate Their Symbolic Value. Journal of Archaeological Method and Theory.

Ye, L. (2019). Is Man Superior to Animals? A Comparative Reading of Animals in Biblical Narratives and Chinese Classic Texts. Comparative Literature Studies, 55, 824–836.

Zekrgoo, A. H. (2024). THE CONFUSED WHALE OF THE CHINA SEA: WATER SYMBOLISM IN THE WORKS OF HAMZAH FANSURI. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC).

A Malawi Church History 1860–2020. By Kenneth R. Ross and Klaus Fieldler. Mzuzu: Mzuni Press, 2020. 493 pp. $68.95 paper. (n.d.).

ALI, M. (2019). How To Disappear Completely¯: Community Dynamics and Deindividuation in Neo-Shamanic Urban Practices in Colombia.

Artemi, E. (2022). Vicious and Good/Virtuous Relationships in the Teachings of the Church Fathers. European Scientific Journal.

Bagby, S. (2016). The Art of Listening in the Early Church. 55, 59.

Бузениц, Н. (2006). ДАР ЯЗЫКОВ: СРАВНЕНИЕ ЦЕРКОВНЫХ ОТЦОВ С СОВРЕМЕННЫМ ПЯТИДЕСЯТНИЧЕСТВОМ.

Carver, T. (1915). What Ails the Church? Harvard Theological Review, 8, 379–399.

Costache, D. (2013). Making Sense of the Creed with the Church Fathers.

Denzey, N. (2001). WHAT DID THE MONTANISTS READ? Harvard Theological Review, 94, 427–448.

Did Moses Write the Pentateuch? (2020). Who Wrote That?

Friesen, L. (2003). Coming home to Darkness. Mennonite Quarterly Review, 77, 295–322.

Grisey, G., Vivier, C., & Saariaho, K. (2021). Melody on the Threshold in Spectral Music *.

Haight, R. (2021). Faith and Evolution: A Grace Filled Naturalism. Perspectives on Science and Christian Faith.

Ison, S., Krysta, Morrissey, Widowski, T., Baker, L., Sandilands, V., Mackay, J., Haskell, M., & Reenan, K. V. (2014). Oral session II¯: Humans and animals Farmers ’ and Veterinarians ’ Perceptions of Lameness and Pain in Sheep.

Keelan, G. (2010). Il a bien merité de la Patrie The 22nd Battalion and the Memory of Courcelette. Canadian Military History, 19, 4.

Kobrin, E. (2016). The Red Pill: Environmental Education Wakes Up to the Real World. 1, 43–49.

Langhu, K. (2022). Church Fathers on the Sabbath and Sunday. Jurnal Koinonia.

Olsen, G. (1998). The Reception of the Church Fathers in the West: From the Carolingians to the Maurists ed. By Irena Backus (review). The Catholic Historical Review, 84, 708–710.

Ramírez, Ó. M. (2024). El Primer Grito de Independencia en los ensayos históricos de Francisco Gavidia: la invenció un mito fundacional de la nación salvadoreña. Realidad Revista de Ciencias Sociales y Humanidades.

Reno, R. (2013). Using the Fathers. Journal of Theological Interpretation.

Ross, N. J., Church, S., Hill, M., Seaman, P., & Roberts, T. (2009). Young fathers and their experiences of forming families.

Roukema, R. (2021). Salvation and Victory by Christ’s Death and Resurrection in the Ancient Church. Journal of Reformed Theology.

Сайбеков, М. (2024). АНАЛИЗ МЕТОДА ИСИДОРА СЕВИЛЬСКОГО НА ОСНОВЕ ЕГО ТВОРЧЕСКИХ РАБОТ ETYMOLOGIAE, DIFFERENTIAE, DE SUMMO BONO. Философские горизонты.

Tarasevitch, C. (2019). CATHOLIC CHURCH IN RUSSIA NO -WAR AGAINST RUSSIA CHURCH IN FRANCE.

The Holy Fire, the Story of the Fathers of the Eastern Church . By Robert Payne. New York: Harper and Brothers, 1957. Xxii, 313 pp. $5.00. (n.d.).

Wood, H. J. (2017). Feminists and their perspectives on the church fathers’ beliefs regarding women: An inquiry. Verbum Et Ecclesia, 38, 10.

Трубачев, А. (2015). Florensky Paul, priest. Foreword to the publication of a series of the Fathers. Theological Herald.

Მრევლიშვილი. (2024). „წმიდაáƒÅი იგი წიგáƒÅáƒÅი მოწამეთაáƒÅი თუ „წმიდაáƒÅი იგი áƒÅაწილáƒÅი მოწამეთაáƒÅი „შუშაáƒÅიკის წამების ერთი იკითხვისის დაáƒâ€Ã¡Æ’£áƒ¡áƒ¢áƒ”ბისათვის. Literary Researches.