Библиография:
Bagley, M. A. (2014). The Wheat and the (GM) Tares: Lessons for Plant Patent Litigation from the Parables of Christ.
Burritt, A. (2020). David Wilkie: Bible Stories in Context.
Cundy, B., & Martin, K. (2009). First Published Bible Translations and the Willow Bend Display. Australian Aboriginal Studies, 2009, 148.
Dulaey, M. (2011). Imagery and the Fathers of the Church: about the cubiculum F in the Via Latina catacomb. 19, 47–62.
Ermolin, E. A. (2021). Phenomenon of post-truth in the historical and cultural horizon and the context of dialogics. Yaroslavl Pedagogical Bulletin.
Goldie, M. (1986). The Bible and Reason. Anglicans and Scripture in late seventeenth-century England . By Gerard Reedy. Pp. 184. Philadelphia: University of Pennsylvania Press, 1985. 0 8122 7975 1. The Journal of Ecclesiastical History, 37, 633–635.
Hale, F. (2017). Literary criticism from a Cape Town pulpit: Ramsden Balmforth’s explications of modern novels as parables revealing ethical and spiritual principles. 51, 7.
Harrison, P. (2011). Adam Smith and the History of the Invisible Hand. Journal of the History of Ideas, 72, 29–49.
Keränen-Pantsu, R., & Ubani, M. (2018). The holistic and spiritual relevance of Bible stories among Finnish 10-year-old pupils: a classroom case study. International Journal of Children’s Spirituality, 23, 136–151.
Koa, M. T. S. (2020). The Equivalent of the Translation Parables in the Bible. Linguistika.
Koa, T. S. (2020). The Equivalent of the Translation Parables in the Bible.
Люк, Т. (2024). География Библии: исследование физического и исторического контекста Священного Писания Ветхого Завета. Бюллетень бизнеса и экономики.
Luther on Conversion: The Early Years. By Marilyn J. Harran. Ithaca, New York: Cornell University Press, 1983. 218 pp. $24.95. (n.d.).
Никитина, Т., & Рогалева, Е. (2024). Выражения библейского происхождения в учебных словарях пословиц и фразеологизмов. Русский язык в школе.
THE FIRST AUTHORIZED ENGLISH BIBLE AND THE CRANMER PREFACE By Harold R. Willoughby. Chicago: The University of Chicago Press, 1942. ix, 56 pages. $1.00. (n.d.).
Veldman, S. (2016). Walking the Land: Exploring the Geographical, Cultural, & Historical Context of the Bible.
Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123–152.
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). ЭРОЗИЯ ДОСТОВЕРНОСТИ: АНАЛИЗ ОБРАТНОГО ПЕРЕВОДА НЕКОТОРЫХ ИЗБРАННЫХ СТИХОВ БИБЛИИ ВЕРСИИ NSO.
Gibbs, C. M., Prescott, L., & Powell, D. (2004). A comparison of multiple-unit activity in the medial prefrontal and agranular insular cortices during Pavlovian heart rate conditioning in rabbits. Experimental Brain Research, 89, 599–610.
Джабат, И. С., Гурнинг, Б., и Сантосо, Д. (2018). КОГНИТИВНАЯ ФУНКЦИЯ МЕТАФОР В СТИХАХ ЕВАНГЕЛИЯ ОТ ЛУКИ. 14.
Jibiki, I., Kubota, T., Wada, Y., & Yamaguchi, N. (1991). Comparison of Kindling at Short Interstimulus Intervals in Acutely and Chronically Prepared Rabbits. The Japanese Journal of Psychiatry and Neurology, 45.
Кесслер, Э. (2004). Связанные Библией: Стих 6–8: Путешествие Авраама и Исаака к горе Мориа.
Lee, H. (2023). The Context and Implication of the Rabbit Figure Supporting the Celadon Incense Burner with Openwork Auspicious-character Design Lid in the National Museum of Korea: Focusing on the Symbolism of the Rabbit and the Atlas Motif. The Paek-San Society.
MartÃÂnez-Gómez, M., Guarneros, M., Zempoalteca, R., & Hudson, R. (2010). A Comparison of Spontaneous and Odor-induced Chin Marking in Male and Female Domestic Rabbits (Oryctolagus cuniculus domestica). Ethology, 103, 893–901.
Muratayev, K. (2018). Symbolism of Ceramics of the Bronze Age Kazakhstan. 4, 348–353.
Negachov, K. (2023). Symbolism of the Second Chamber Concerto op. 10 by Ch. Alkan. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.
Papasidero, M. (2020). Flowers and Religions: semiotic and historical remarks.
Пермана, С., Джуанда, Д., Лонто, Ф. О., Ноертджандраната, Х., и Эвелин, С. (2019). Запоминание библейских стихов с помощью метода ассоциаций квантового обучения в воскресной школе. Журнал Didaskalia.
Филлипс, П. (2019). Популярные библейские стихи в социальных сетях. Библия, социальные сети и цифровая культура.
Сараги, Э., Лубис, С., Сараги, А., и Силалахи, М. (2017). Идеационные грамматические метафоры в доктринальных стихах Библии в индонезийской версии. Теория и практика в изучении языков, 7, 847–854.
Sax, B. (2001). The Mythical Zoo.
Шамир, А. (2023). Раввин Иисус в переводах Библии Мартина Лютера. Journal of the Bible and Its Reception, 10, 123–150.
Todua, M., & Ketsbaia, N. (2021). Linguo-Paradigmatic Aspects of the Concept Tree. TRANSACTIONS OF TELAVI STATE UNIVERSITY.
Tuzlak, A., Gilders, W. K., Klawans, J., Bergen, W. J., Troyer, K., Herbert, J. A., Johnson, J., & Korte, A. (2006). Blood Sacrifice in the Hebrew Bible: Meaning and Power/Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism/Reading Ritual: Leviticus in Postmodern Culture/Wholly Woman, Holy Blood: A Feminist Critique of Purity and Impurity.
김ìì„Â. (2011). All Creatures Great and Small: Living Things in the Bible. 206–214.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Aronson, J. (1997). When I use a word ¦: Fortysomething. BMJ, 314.
Auld, A. G. (2023). Рецензия на книгу: The Textual Basis of English Translations of the Hebrew Bible, автор S. C. Daley. The Bible Translator, 74, 299–301.
Bay, C. (2021). A New King David for Late Antiquity: Classical Exemplarity and Biblical Personality in Pseudo-Hegesippus. Journal of Early Christian History, 11, 1–49.
Cavaco, T. (2023). Библия Алмейды — сохранение наследия: исторический путь и современные вызовы перевода XVII века. The Bible Translator, 74, 148–161.
Крислип, А. Т. (2023). Духовность, болезнь и Библия в позднеантичной Газе. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Диллон, А. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Dingle, A. (2019). Biblical geographies of Palestine in nineteenth-century writing.
Dorfmann-Lazarev, I. (2023). The Primordial Human Beings According to the Biblical Tradition. äøûþûþóøÑÂ.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Kostov, I. (2017). CHRISTIAN FEASTS AND NATIONAL CUSTOMS – SYMBOLISM AND MEANING. New Knowledge Journal of Science, 6.
Lee, H. (2023). The Context and Implication of the Rabbit Figure Supporting the Celadon Incense Burner with Openwork Auspicious-character Design Lid in the National Museum of Korea: Focusing on the Symbolism of the Rabbit and the Atlas Motif. The Paek-San Society.
Li, N. (2019). Reflection on Hawthorne’s Use of Biblical Allusions and Symbolism in The Scarlet Letter. Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019).
Medawar, C. (1976). A public right to know. 28, 69–75.
MOUTATI-KABOU, S. N. (2023). Pragmatics of Symbolism in Chrétien De Troyes’s Tristan and Iseult. Cahiers Africains de Rhétorique.
Ndoga, S. (2021). Biblical Portrayal of Ethiopia as a Challenge to Western Perspectives of Africa. Old Testament Essays.
Nixon, B. D. (2012). The Portrayal of ‘Susanna and the Elders’ in Medieval Spanish Texts.
Semyonov, V. (2023). WHAT IS ÞER IN PARADIS: SYMBOLISM OF THE DETAILS OF EARTHLY PARADISE AND FLIGHTS OVER IT IN THE POEM OF THE XIV CENTURY THE LAND OF COKAYGNE. Lomonosov Journal of Philology.
Shelleg, A. (2021). Non-biblical Tonalities. 15–92.
Shevchuk, Y. (2021). Gardens in Trilistniks (trefoils) by I. Annensky (on real and symbolic meaning of the image). Vestnik Slavianskikh Kul’tur Вестник славянских культур(#).
Simovych, O. (2021). From Ladder and Thread to Heaven: The Symbolic Meaning of the Path in a Fragment of the Linguistic World Image. Linguistics.
Teslyuk, H. (2021). Portrayal of Female Violence in the Bible: the Stories of Jael and Judith. NaUKMA Research Papers in Philosophy and Religious Studies.
Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.