French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- Les lapins sont mentionnés dans la Bible, notamment sous le terme « shaphan » dans le Lévitique et le Deutéronome, mais cela pourrait désigner plus précisément le daman des rochers.
- Symboliquement, les lapins représentent la fertilité, le renouveau et la prudence, reflétant des thèmes de croissance spirituelle et de vigilance dans les enseignements chrétiens.
- La Bible classe les lapins parmi les animaux impurs, enseignant des leçons morales sur la sainteté et la séparation spirituelle d'avec les pratiques mondaines.
- Comprendre les lapins dans leur contexte culturel et historique améliore l'appréciation des textes bibliques et révèle des significations spirituelles plus profondes.
Bibliographie (cliquer pour afficher)
Bibliographie :
Bagley, M. A. (2014). The Wheat and the (GM) Tares: Lessons for Plant Patent Litigation from the Parables of Christ.
Burritt, A. (2020). David Wilkie: Bible Stories in Context.
Cundy, B., & Martin, K. (2009). First Published Bible Translations and the Willow Bend Display. Australian Aboriginal Studies, 2009, 148.
Dulaey, M. (2011). Imagery and the Fathers of the Church: about the cubiculum F in the Via Latina catacomb. 19, 47–62.
Ermolin, E. A. (2021). Phenomenon of post-truth in the historical and cultural horizon and the context of dialogics. Yaroslavl Pedagogical Bulletin.
Goldie, M. (1986). The Bible and Reason. Anglicans and Scripture in late seventeenth-century England . By Gerard Reedy. Pp. 184. Philadelphia: University of Pennsylvania Press, 1985. 0 8122 7975 1. The Journal of Ecclesiastical History, 37, 633–635.
Hale, F. (2017). Literary criticism from a Cape Town pulpit: Ramsden Balmforth’s explications of modern novels as parables revealing ethical and spiritual principles. 51, 7.
Harrison, P. (2011). Adam Smith and the History of the Invisible Hand. Journal of the History of Ideas, 72, 29–49.
Keränen-Pantsu, R., & Ubani, M. (2018). The holistic and spiritual relevance of Bible stories among Finnish 10-year-old pupils: a classroom case study. International Journal of Children’s Spirituality, 23, 136–151.
Koa, M. T. S. (2020). The Equivalent of the Translation Parables in the Bible. Linguistika.
Koa, T. S. (2020). The Equivalent of the Translation Parables in the Bible.
Luke, T. (2024). Géographie de la Bible : Explorer le contexte physique et historique des Écritures de l'Ancien Testament. Bulletin of Business and Economics.
Luther on Conversion: The Early Years. By Marilyn J. Harran. Ithaca, New York: Cornell University Press, 1983. 218 pp. $24.95. (n.d.).
Nikitina, T., & Rogaleva, E. (2024). Expressions d'origine biblique dans les dictionnaires de proverbes et d'unités phraséologiques pour apprenants. Russian Language at School.
THE FIRST AUTHORIZED ENGLISH BIBLE AND THE CRANMER PREFACE By Harold R. Willoughby. Chicago: The University of Chicago Press, 1942. ix, 56 pages. $1.00. (n.d.).
Veldman, S. (2016). Walking the Land: Exploring the Geographical, Cultural, & Historical Context of the Bible.
Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123–152.
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). ÉROSION DE LA FIDÉLITÉ : ANALYSE PAR TRADUCTION INVERSE DE QUELQUES VERSETS SÉLECTIONNÉS DE LA VERSION NSO DE LA BIBLE.
Gibbs, C. M., Prescott, L., & Powell, D. (2004). A comparison of multiple-unit activity in the medial prefrontal and agranular insular cortices during Pavlovian heart rate conditioning in rabbits. Experimental Brain Research, 89, 599–610.
Jabat, I. S., Gurning, B., & Santoso, D. (2018). FONCTION COGNITIVE DES MÉTAPHORES DANS LES VERSETS DE LUC DE LA BIBLE. 14.
Jibiki, I., Kubota, T., Wada, Y., & Yamaguchi, N. (1991). Comparison of Kindling at Short Interstimulus Intervals in Acutely and Chronically Prepared Rabbits. The Japanese Journal of Psychiatry and Neurology, 45.
Kessler, E. (2004). Bound by the Bible: Verses 6–8 : Le voyage d'Abraham et d'Isaac vers le mont Moriah.
Lee, H. (2023). The Context and Implication of the Rabbit Figure Supporting the Celadon Incense Burner with Openwork Auspicious-character Design Lid in the National Museum of Korea: Focusing on the Symbolism of the Rabbit and the Atlas Motif. The Paek-San Society.
MartÃÂnez-Gómez, M., Guarneros, M., Zempoalteca, R., & Hudson, R. (2010). A Comparison of Spontaneous and Odor-induced Chin Marking in Male and Female Domestic Rabbits (Oryctolagus cuniculus domestica). Ethology, 103, 893–901.
Muratayev, K. (2018). Symbolism of Ceramics of the Bronze Age Kazakhstan. 4, 348–353.
Negachov, K. (2023). Symbolism of the Second Chamber Concerto op. 10 by Ch. Alkan. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.
Papasidero, M. (2020). Flowers and Religions: semiotic and historical remarks.
Permana, S., Juanda, D., Lontoh, F. O., Noertjandranata, H., & Eveline, S. (2019). Mémoriser des versets bibliques avec la méthode d'association de l'apprentissage quantique à l'école du dimanche. Journal Didaskalia.
Phillips, P. (2019). Versets bibliques populaires sur les réseaux sociaux. The Bible, Social Media and Digital Culture.
Saragih, E., Lubis, S., Saragih, A., & Silalahi, M. (2017). Ideational Grammatical Metaphors in Doctrinal Verses of The Bible in Indonesian Version. Theory and Practice in Language Studies, 7, 847–854.
Sax, B. (2001). The Mythical Zoo.
Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.
Todua, M., & Ketsbaia, N. (2021). Linguo-Paradigmatic Aspects of the Concept Tree. TRANSACTIONS OF TELAVI STATE UNIVERSITY.
Tuzlak, A., Gilders, W. K., Klawans, J., Bergen, W. J., Troyer, K., Herbert, J. A., Johnson, J., & Korte, A. (2006). Blood Sacrifice in the Hebrew Bible: Meaning and Power/Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism/Reading Ritual: Leviticus in Postmodern Culture/Wholly Woman, Holy Blood: A Feminist Critique of Purity and Impurity.
김ìì„Â. (2011). All Creatures Great and Small: Living Things in the Bible. 206–214.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Aronson, J. (1997). When I use a word ¦: Fortysomething. BMJ, 314.
Auld, A. G. (2023). Compte rendu : The Textual Basis of English Translations of the Hebrew Bible par S. C. Daley. The Bible Translator, 74, 299–301.
Bay, C. (2021). A New King David for Late Antiquity: Classical Exemplarity and Biblical Personality in Pseudo-Hegesippus. Journal of Early Christian History, 11, 1–49.
Cavaco, T. (2023). Almeida Bible Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Dingle, A. (2019). Biblical geographies of Palestine in nineteenth-century writing.
Dorfmann-Lazarev, I. (2023). The Primordial Human Beings According to the Biblical Tradition. äøûþûþóøÑÂ.
Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Kostov, I. (2017). CHRISTIAN FEASTS AND NATIONAL CUSTOMS – SYMBOLISM AND MEANING. New Knowledge Journal of Science, 6.
Lee, H. (2023). The Context and Implication of the Rabbit Figure Supporting the Celadon Incense Burner with Openwork Auspicious-character Design Lid in the National Museum of Korea: Focusing on the Symbolism of the Rabbit and the Atlas Motif. The Paek-San Society.
Li, N. (2019). Reflection on Hawthorne’s Use of Biblical Allusions and Symbolism in The Scarlet Letter. Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019).
Medawar, C. (1976). A public right to know. 28, 69–75.
MOUTATI-KABOU, S. N. (2023). Pragmatics of Symbolism in Chrétien De Troyes’s Tristan and Iseult. Cahiers Africains de Rhétorique.
Ndoga, S. (2021). Biblical Portrayal of Ethiopia as a Challenge to Western Perspectives of Africa. Old Testament Essays.
Nixon, B. D. (2012). The Portrayal of ‘Susanna and the Elders’ in Medieval Spanish Texts.
Semyonov, V. (2023). WHAT IS ÞER IN PARADIS: SYMBOLISM OF THE DETAILS OF EARTHLY PARADISE AND FLIGHTS OVER IT IN THE POEM OF THE XIV CENTURY THE LAND OF COKAYGNE. Lomonosov Journal of Philology.
Shelleg, A. (2021). Non-biblical Tonalities. 15–92.
Shevchuk, Y. (2021). Gardens in Trilistniks (trefoils) by I. Annensky (on real and symbolic meaning of the image). Vestnik Slavianskikh Kul’tur Bulletin des cultures slaves(#).
Simovych, O. (2021). From Ladder and Thread to Heaven: The Symbolic Meaning of the Path in a Fragment of the Linguistic World Image. Linguistics.
Teslyuk, H. (2021). Portrayal of Female Violence in the Bible: the Stories of Jael and Judith. NaUKMA Research Papers in Philosophy and Religious Studies.
Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.
