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Abedinezhad-Mehrabadi, Z. (2021). Regimes of Happiness: Comparative and Historical Studies. Contemporary Sociology, 51, 42–43.
Astell, A. W. (2015). STUDIES IN THE AGE OF CHAUCER.
Asumang, A. (2012). The role of the doctrine of Trinitarian worship in Paul’s dispute with the Judaizers¯: Galatians 4:6 and Philippians 3:3 as test cases.
Baier, D. (2014). The Influence of Religiosity on Violent Behavior of Adolescents. Journal of Interpersonal Violence, 29, 102–127.
Brooke, J. (2014). The Fortunes and Functions of Natural Theology. 261–306.
Broyles, M. A. L. (2015). Documentary as Exorcism: Resisting the Bewitchment of Colonial Christianity. April 2015.
Brunt, J. C., & Cheung, A. (2001). Idol Food in Corinth: Jewish Background and Pauline Legacy. Journal of Biblical Literature, 120, 576.
Dindyal, S., & Dindyal, S. (2003). How Personal Factors, Including Culture And Ethnicity, Affect The Choices And Selection Of Food We Make. The Internet Journal of the Third World Medicine, 1.
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Hörste-Bührer, R. J. M., Erbele-Küster, D., Roth, M., Volp, U., & Zimmermann, R. (2019). Editorial¯: Ethik in Antike und Christentum. 1, 3–5.
Kampen, ÃÅ¡. S., Shevchuk, A., & Stinkovyy, ÃÅ. (2022). The importance of spiritual sanctification in the formation of human health. Shidnoevropejskij Zurnal Vnutrisnoi Ta Simejnoi Medicini.
Kappelman, J. (2013). Not Just Sex That Sells: Religious Rhetoric and References in Contemporary Beer Branding.
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Phillips, C., & Izmirli, S. (2012). The effects of level of support for animal protection organisations on attitudes to the use of animals and other social issues. Animal Welfare, 21, 583–592.
Schuberth, J. (2016). Pan’s Labyrinth (El Laberinto del fauno). Journal of Religion and Film, 12, 10.
Thompson, P., & Kaplan, D. M. (2012). Encyclopedia of Food and Agricultural Ethics. Journal of Water Resources Planning and Management, 141.
정기묵. (2015). 사ì´버세대를 Ãâ€Â¥Ã•Šì „ë„. 40, 275–309.
Adler, Y., & Lernau, O. (2021). The Pentateuchal Dietary Proscription against Finless and Scaleless Aquatic Species in Light of Ancient Fish Remains. Tel Aviv, 48, 5–26.
Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.
Bailey, C. (2018). Bedouin Culture in the Bible.
Berglund, C., O’Reilly, B. B., Eidevall, G., Eriksson, L., Evertsson, M., Fornberg, T., Green, S., Hagner, D., Hägerland, T., Larsson, M., Nylund, J. H., Olofsson, S., Retsö, J., Roitto, R., Scheuer, B., Shantz, C., Tiemeyer, L., ÃÅberlacker, W., Wassén, C., & Willgren, D. (2023). Book Reviews. Svensk Exegetisk Ã…rsbok.
Biwul, J. K. T. (2021). The African Church’s application of anointing oil: An expression of Christian spirituality or a display of fetish ancestral religion? Hts Teologiese Studies-Theological Studies, 77, 10.
Book Review: The Historical Jesus in Context. Edited by Amy-Jill Levine, Dale C. Allison Jr., & John Dominic Crossan. Princeton Readings in Religion. Princeton, NJ: Princeton University Press, 2006. Pp. x + 440. Paper, $22.95. (n.d.).
Bruern, R., & Fines, J. (2016). Judaising in the Period of the English Reformation  The Case of Richard Bruern.
Buren, V., & Matthews, P. (1998). According to the scriptures¯: the origins of the gospel and of the church’s Old Testament.
Chehabi, H. (2003). The Westernization of Iranian Culinary Culture. Iranian Studies, 36, 43–61.
Chukwuma, O. G. (2022). Old Testament dietary laws in contemporary African Christian practice. Verbum et Ecclesia.
Constantin, A. (n.d.). An Analysis of the Methods of Interpretation of the Leviticus 11 Dietary Laws in Second Temple and Early Christian Non-Canonical Sources.
Docherty, S. (2016). The Birth of the Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretation of the Old Testament. Irish Theological Quarterly, 81, 427–429.
ELLisoN, B. H. L. (1912). The Significance of the Old Testament for Today. The Biblical World, 39, 75–79.
Farhang, M. (1994). Mark J. Gasiorowski, U.S. Foreign Policy and the Shah: Building a Client State in Iran (Ithaca, N.Y.: Cornell University Press, 1991). Pp. 258. International Journal of Middle East Studies, 26, 148–150.
Hagner, D. (1973). Clement’s view of the old testament. 109–132.
Moxon, J. (2015). Peter’s Halakhic Nightmare: The animal vision of Acts 10:9-16 in Jewish and Graeco-Roman Perspective.
Nazarova, S. (2017). THE PROHIBITION MOTIF IN UZBEK FOLKLORE, ITS ORIGINS AND POETICS.
Neyrey, J. (2016). Clean/Unclean, Pure/Polluted, and Holy/Profane: The Idea and System of Purity.
Oakes, P., & Tait, M. (2009). Torah in the New Testament: Papers delivered at the Manchester-Lausanne Seminar of June 2008.
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Simmons, S. (2013). The Sabbath Day Old Testament¯: Fourth Commandment of the Decalogue ( Exodus 20¯: 8-11 ).
Snyder, H. G. (2003). THE APOCALYPSE AND IMPERIAL CULT. The Classical Review, 53, 177–178.
Strømmen, H. (2014). The ends of (hu)man¯: following Jacques Derrida’s animal question into the biblical archive.
Vincze, K., & Vincze, Z. (2016). About the Jewish Renaissance in Post-1989 Hungary.
Woods, D. B. (2012). Interpreting Peter’s vision in Acts 10:9-16. 13, 171–214.
Zetterholm, M. (2005). Purity and Anger: Gentiles and Idolatry in Antioch. 1, 1–24.
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