French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- Les faucons ne sont pas explicitement nommés dans la Bible, mais ils sont mentionnés parmi les oiseaux de proie ; ils apparaissent dans les traductions du Lévitique et de Job.
- Symboliquement, les faucons représentent le jugement rapide de Dieu, Sa protection, Sa force, Son courage et la nécessité du discernement spirituel.
- Voir un faucon peut être interprété comme un message de Dieu, rappelant aux croyants Sa providence, la nécessité d'être vigilant ou un appel à la repentance.
- Les Pères de l'Église enseignaient que les oiseaux de proie symbolisent la vigilance spirituelle, le désir de Dieu et la vie contemplative, tout en mettant en garde contre une allégorisation excessive.
Bibliographie (cliquer pour afficher)
Bibliographie :
Anderson, J. (2011). Vanity vs. Gluttony: Competing Christian Discourses on Personal Health. Journal of Applied Communication Research, 39, 370–388.
Baker, D. W. (2023). Benedikt Hensel, ed. The History of the Jacob Cycle (Genesis 25–35): Recent Research on the Compilation, the Redaction and the Reception of the Biblical Narrative and Its Historical and Cultural Contexts. Bulletin for Biblical Research.
Bregman, L. (1986). The Death of Everyone: Robert Lifton, Christian Theology and Apocalyptic Imagery. HORIZONS A, 13, 306–320.
JohnsonLafleur, J., Nadeau, L., & Rousseau, C. (2021). Intercultural Training in Tense Times: Cultural Identities and Lived Experiences Within a Community of Practice of Youth Mental Health Care in Montréal. Culture, Medicine and Psychiatry, 46, 391–413.
Junior, W. G. P., Szadkoski, M. H., Bretanha, N. K. S., Svoboda, C. P. G., Svoboda, W., Santos, E. F. M., & Silva Tavares, A. (2024). ISRAEL AND PALESTINE: HISTORICAL CONTEXT AND AN ANALYSIS FROM THE BIBLICAL PERSPECTIVE AND THE PATHS TO PEACE. ARACÊ.
Luke, T. (2024). Géographie de la Bible : Explorer le contexte physique et historique des Écritures de l'Ancien Testament. Bulletin of Business and Economics.
Monroe, P. G., & Schwab, G. (2009). God as Healer: A Closer Look at Biblical Images of Inner Healing with Guiding Questions for Counselors. Journal of Psychology and Christianity, 28, 121.
Sylyma, V. I. (2021). BIBLICAL ALLEGORIES OF LESYA UKRAINKA IN CONTEXT OF BIBLICAL GRAPHICS OF EPHRAIM MOSES LILIEN. Literarische Studien.
Volkova, G. (2023). Decoding Biblical Ritual in Cultural Actions. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.
Adeoye, M. A. (2022). THE BIBLICAL PERSPECTIVE ON THE ROLES OF FATHERS IN CHILDREN’S UPBRINGING. Religion & Education.
Asikin, H., & Asikin, Y. A. (2022). Spirituality of Education Leadership to Improve the Quality of High School in the Bible Perspective. East Asian Journal of Multidisciplinary Research.
Bird, J. G. (2005). Review of Athalya Brenner’s I Am¦ Biblical Women Tell Their Own Stories. The Bible and Critical Theory, 1.
Cupit, C. G. (2002). Spiritual development and the public educative care of children: a critical evaluation of biblical and dynamic systems perspectives.
Elser, A. D. (2023). Thirteen Ways of Looking at Elijah’s Blackbirds. Biblical Interpretation.
Quindag, S. (2022). In Like Manner of Amazing Grace: A Christian’s Journey for Relationship and the Sound of Spirituality. Religions.
Shemesh, A. O. (2018). The Son of a Bird: Post-biblical Jewish Traditions on Using Ornithomancy in the Midianite War Against the Israelites (Num. 25:17–18). Religious Studies and Theology.
Waaijman, K. (2019). Uninterrupted prayer – A spiritual challenge. Hts Teologiese Studies-Theological Studies, 75, 4.
Woon, R. P. (2020). A Healthy Rhythm of Rest: Why a Sound Theology and Spiritual Praxis of Rest Matters to Life and Ministry. 1, 29–42.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Compte rendu : The Textual Basis of English Translations of the Hebrew Bible par S. C. Daley. The Bible Translator, 74, 299–301.
Cavaco, T. (2023). Almeida Bible Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Evans, A. (2017). Two iconographical examples of sun-disc connections to the development of Jewish beliefs in angels. Journal for Semitics, 24, 20–35.
Ferreira, L. R. L. (2024). THE CRY OF THE STONES AS A TESTIMONY OF GOD (IN CHRIST): A PERSPECTIVE FOR WORLD EVANGELIZATION. ShodhGyan-NU: Journal of Literature and Culture Studies.
Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Ioan, A. (2016). THE OPPORTUNISTS OF HEAVEN AND THE EXPERIENCES OF COMMUNION. GOD.
Pop, R., & àþôøúð, ß. (2016). The Opportunists of Heaven and the Experiences of Communion. God as a Label. 52–63.
Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.
Tyson, S. L. (1909). The Sign of Jonah. The Biblical World, 33, 96–101.
