German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Falken werden in der Bibel nicht ausdrücklich genannt, aber unter den Raubvögeln erwähnt; sie erscheinen in Übersetzungen von Levitikus und Hiob.
- Symbolisch stehen Falken für Gottes schnelles Urteil, schützende Fürsorge, Stärke, Mut und die Notwendigkeit geistlicher Unterscheidung.
- Das Sehen eines Falken kann als eine Botschaft Gottes interpretiert werden, die Gläubige an Seine Vorsehung, die Notwendigkeit von Wachsamkeit oder einen Ruf zur Umkehr erinnert.
- Kirchenväter lehrten, dass Raubvögel geistliche Wachsamkeit, die Sehnsucht nach Gott und das kontemplative Leben symbolisieren, wobei sie vor übermäßiger Allegorisierung warnten.
Literaturverzeichnis (Zum Anzeigen klicken)
Bibliographie:
Anderson, J. (2011). Vanity vs. Gluttony: Competing Christian Discourses on Personal Health. Journal of Applied Communication Research, 39, 370–388.
Baker, D. W. (2023). Benedikt Hensel, ed. The History of the Jacob Cycle (Genesis 25–35): Recent Research on the Compilation, the Redaction and the Reception of the Biblical Narrative and Its Historical and Cultural Contexts. Bulletin for Biblical Research.
Bregman, L. (1986). The Death of Everyone: Robert Lifton, Christian Theology and Apocalyptic Imagery. HORIZONS A, 13, 306–320.
JohnsonLafleur, J., Nadeau, L., & Rousseau, C. (2021). Intercultural Training in Tense Times: Cultural Identities and Lived Experiences Within a Community of Practice of Youth Mental Health Care in Montréal. Culture, Medicine and Psychiatry, 46, 391–413.
Junior, W. G. P., Szadkoski, M. H., Bretanha, N. K. S., Svoboda, C. P. G., Svoboda, W., Santos, E. F. M., & Silva Tavares, A. (2024). ISRAEL AND PALESTINE: HISTORICAL CONTEXT AND AN ANALYSIS FROM THE BIBLICAL PERSPECTIVE AND THE PATHS TO PEACE. ARACÊ.
Luke, T. (2024). Geografie der Bibel: Erkundung des physischen und historischen Kontextes der Schriften des Alten Testaments. Bulletin of Business and Economics.
Monroe, P. G., & Schwab, G. (2009). God as Healer: A Closer Look at Biblical Images of Inner Healing with Guiding Questions for Counselors. Journal of Psychology and Christianity, 28, 121.
Sylyma, V. I. (2021). BIBLICAL ALLEGORIES OF LESYA UKRAINKA IN CONTEXT OF BIBLICAL GRAPHICS OF EPHRAIM MOSES LILIEN. Literarische Studien.
Volkova, G. (2023). Decoding Biblical Ritual in Cultural Actions. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.
Adeoye, M. A. (2022). THE BIBLICAL PERSPECTIVE ON THE ROLES OF FATHERS IN CHILDREN’S UPBRINGING. Religion & Education.
Asikin, H., & Asikin, Y. A. (2022). Spirituality of Education Leadership to Improve the Quality of High School in the Bible Perspective. East Asian Journal of Multidisciplinary Research.
Bird, J. G. (2005). Review of Athalya Brenner’s I Am¦ Biblical Women Tell Their Own Stories. The Bible and Critical Theory, 1.
Cupit, C. G. (2002). Spiritual development and the public educative care of children: a critical evaluation of biblical and dynamic systems perspectives.
Elser, A. D. (2023). Thirteen Ways of Looking at Elijah’s Blackbirds. Biblical Interpretation.
Quindag, S. (2022). In Like Manner of Amazing Grace: A Christian’s Journey for Relationship and the Sound of Spirituality. Religions.
Shemesh, A. O. (2018). The Son of a Bird: Post-biblical Jewish Traditions on Using Ornithomancy in the Midianite War Against the Israelites (Num. 25:17–18). Religious Studies and Theology.
Waaijman, K. (2019). Uninterrupted prayer – A spiritual challenge. Hts Teologiese Studies-Theological Studies, 75, 4.
Woon, R. P. (2020). A Healthy Rhythm of Rest: Why a Sound Theology and Spiritual Praxis of Rest Matters to Life and Ministry. 1, 29–42.
AkkuÅŸ, H. H., & Richardson, B. T. (2023). Bibelübersetzungen für türkischsprachige Muslime: Zeitgenössische Erwägungen. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Buchrezension: The Textual Basis of English Translations of the Hebrew Bible von S. C. Daley. The Bible Translator, 74, 299–301.
Cavaco, T. (2023). Almeida-Bibel – Ein Erbe bewahren: Der historische Weg und die aktuellen Herausforderungen einer Übersetzung aus dem 17. Jahrhundert. The Bible Translator, 74, 148–161.
Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Evans, A. (2017). Two iconographical examples of sun-disc connections to the development of Jewish beliefs in angels. Journal for Semitics, 24, 20–35.
Ferreira, L. R. L. (2024). THE CRY OF THE STONES AS A TESTIMONY OF GOD (IN CHRIST): A PERSPECTIVE FOR WORLD EVANGELIZATION. ShodhGyan-NU: Journal of Literature and Culture Studies.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Ioan, A. (2016). THE OPPORTUNISTS OF HEAVEN AND THE EXPERIENCES OF COMMUNION. GOD.
Pop, R., & àþôøúð, ß. (2016). The Opportunists of Heaven and the Experiences of Communion. God as a Label. 52–63.
Shamir, A. (2023). Rabbi Jesus in Martin Luthers Bibelübersetzungen. Journal of the Bible and Its Reception, 10, 123–150.
Tyson, S. L. (1909). The Sign of Jonah. The Biblical World, 33, 96–101.
