Истинный дух Рождества: руководство по преодолению коммерциализма

Библиография:

AlCariño. (2004). Истинное значение Рождества.

Analysis of Content-Structure on Early Childhood Curriculum Guidebook: Reading of Children’s Learning Based on Five Domains. (2024). Korean Society for Critical Inquiry of Childhood Education.

Arweck, E. (2019). The Role of Ritual in Mixed-Faith Families. Interreligious Relations and the Negotiation of Ritual Boundaries.

Arweck, E. (2022). Social and religious dimensions of mixed-faith families: The case of a Muslim–Christian family. Social Compass, 69, 386–403.

Arweck, E., & Nesbitt, E. (2010). Young People’s Identity Formation in Mixed-Faith Families: Continuity or Discontinuity of Religious Traditions? Journal of Contemporary Religion, 25, 67–87.

Bunce, L., & Harris, M. (2008). I saw the real Father Christmas! Children’s everyday uses of the words real, really, and pretend. British Journal of Development Psychology, 26, 445–455.

Chapman, A. (2014). What we can learn from¦ Christmas traditions. Eye, 16.

Clark, C. (1995). Flights of Fancy, Leaps of Faith: Children’s Myths in Contemporary America.

Collins, S. R. (1999). Christmas!: Traditions, Celebrations and Food Across Europe.

Coureas, N. (2023). The Exchange of Gifts between Christians and Muslims on Lusignan and Venetian Cyprus 1192–1517. Religions.

Cruickshank, S. (2007). Christmas in the setting. 2007, 7–8.

Faith Formation and Children’s Agency in the Context of Vietnamese American Catholic Families. (n.d.).

Fedenko, A. (2020). Значение детского театра М. Кропивницкого для формирования профессионального музыкального детского театра в Украине. 19, 332–345.

Foroughi, L. Z. (2024). From Christmas Candlesticks to Deathbeds: The Material Culture of the Male ‘Middling Sort’ in Late Medieval English Wills. Journal of Medieval History, 50, 375–399.

Fowler, W. (1896). On the Toga Praetexta of Roman Children. The Classical Review, 10, 317–319.

Ghosh, A., & Mahdian, M. (2011a). Christmas Gift Exchange Games. Theory of Computing Systems, 50, 3–19.

Ghosh, A., & Mahdian, M. (2011b). Christmas Gift Exchange Games. Theory of Computing Systems, 50, 3–19.

Jeske, C. (2024). Unlearning hope: White Christian encounters with grace as a logic of exchange. Economic Anthropology.

Joy, V. (2023). Selling Santa: How Miracle on 34th Street Stole (And Rebranded) Christmas. Comparative American Studies An International Journal, 20, 308–323.

Kanske, P., & Rief, W. (2022). Is Singing Under the Christmas Tree Psychologically Recommended? A Scientific Evaluation. Clinical Psychology in Europe, 4.

Kline, S. L., Jones, E. B., Price, K. A., & Hu, X. (2023). Older Adult Representations, Stereotypes, and Interpersonal Competence in Christmas Television. Mass Communication & Society, 27, 125–147.

Latham, J. A. (2022). The Re-invention of the Kalends of January in Late Antiquity: A Public Festival Between Pagans and Christians. Journal of Late Antiquity, 15, 110–169.

LatinytÄ—, R. (2021). Christmas Gifts Exchange between Parents and Children as a Nonverbal Means of Communicating Care. Tautosakos Darbai.

Lemmergaard, J., & Muhr, S. L. (2011). Regarding gifts—on Christmas gift exchange and asymmetrical business relations. Organization, 18, 763–777.

MakarskaitÄ—-PetkevičienÄ—, R., & MiklaÅ¡evičiÅ«tÄ—, D. (2022). PRIMARY SCHOOL THIRD GRADE STUDENTS’ ACQUAINTANCE WITH HUMAN BODY ORGAN SYSTEMS. Natural Science Education in a Comprehensive School (NSECS).

Osteen, J. (2010). Рождественский дух: воспоминания о семье, друзьях и вере.

Polcini, V. (2022). BETWEEN TWO TRADITIONS: THE FANTASTIC IN DINO BUZZATI’S CHRISTMAS STORIES. Modern Language Review, 105, 713–731.

Ramos, C. (2024). An Exchange of Gifts: Benedict XVI’s Eucharistic Ecclesiology as an Approach to Ecumenism. Philippiniana Sacra.

Reed, R. H. (2022). Christmas at the Arcade: Public Spectacle, Consumer Capitalism, and the American Childhood. Ohio History, 129, 129–155.

Robinson, A. (2023). Telling the Christmas story in words and music: the development of and contemporary missional value of the Festival of Nine Lessons and Carols within cathedrals. Journal of Beliefs & Values, 44, 546–562.

Ruhr, M., Ngo, P., & Daniels, J. (2021). Religious Identity Formation: Constraints Imposed on Religious Institutions and Implications for the Meaning of Religious Affiliation.

Shyshkina, I., & Lysenko, N. (2024). THE STYLISTIC ORIGINALITY OF THE NOVEL THE GLASS CASTLE BY JEANNETTE WALLS. English and American Studies.

Tigchelaar, J. (2014). The Neighborly Christmas: Gifts, Community, and Regionalism in the Christmas Stories of Sarah Orne Jewett and Mary Wilkins Freeman. Legacy: A Journal of American Women Writers, 31, 236–257.

Tiumenkova, G., & Magay, A. I. (2024). Scientific and Practical Conference with International Participation «Mental Health of the Family: Russian Traditions and Modern Approaches to Assistance», 26.01.2024, Moscow. Psikhiatriya.

Witherspoon, B. M. (2015). Nonverbal interaction between adults and young children during digital and real object play.

Yurchuk, L. (2023). Christmas star in the context of Christmas rituals (Pskov-caves region and Velikaya river basin area). Memoirs of NovSU.

Zhang, L., Pan, X., & Zhou, G. (2018). Research on the Method of Children’s Chinese Characters Education.

Amin, F., Lindberg, U., Raghava, J., & Hougaard, A. (2012). The cerebral representation of the Christmas spirit. A transcultural functional magnetic resonance study(#)(#)(#). Ugeskrift for Læger, 174 49, 3082–3084.

Barghahn, B. (2020). Paintings. The Oxford Handbook of Christmas.

Barker, M. (2007). Temple Themes in Christian Worship.

Belgion, M. (1945). Наказание военных преступников. Theology, 48, 272–275.

Brandt, P. (2017). Feast of the Holy Trinity One Year Series.

Bringéus, N.-A. (2015). Traditioner vid årsskiftet. 74.

Budziak, A. (2021). On the Parenthesis in T. S. Eliot’s The Cultivation of Christmas Trees. Essays in Criticism.

Cook, T. (2013). Christmas comes early in Boroughbridge as superfast broadband arrives.

Douma, R. (2015). Advent: The Messy Preparation.

Flamm, M. (2010). Angus Kerr-Lawson and the Ills and Cures of Scientistic Materialism. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy, 45, 467–483.

Flesher, P. (2016). Быть верным тексту: от Бытия до Гарри Поттера. Journal of Religion and Film, 12, 1.

Goldsmith, S. (2014). Almost Gone: Rembrandt and the Ends of Materialism. New Literary History, 45, 411–443.

Gross, M. (2014). Christmas and the Eucharist in Early Islam? Remarks about Assumptions and Methodology.

Hardiman, R. (2007). Praying the Advent season: Putting the coming of Christ into Christmas life. 38.

Ihnat, K. (2020). The Middle Ages. The Oxford Handbook of Christmas.

Józef Naumowicz. (2019). THE FIRST EARLY CHRISTIAN TESTIMONIES OF CHRISTMAS. Colloquia Litteraria.

Krivko, Ia. P., & Goncharov, M. A. (2023). Peculiarities of the transformation of children’s Christmas holidays into New Year Tree holiday on the pages of the pioneer periodical press in the fi rst third of the twentieth century. Science in School.

Lim, B. (2023). The Significance of the Ascension of Christ and Its Implications for Worship. Theological Journal Kerugma.

Long, E. (2023). ‘Tis the Season?: The Context and Significance of the War on Christmas. Comparative American Studies An International Journal, 20, 324–345.

Louviot, M. (2023). Benedicamus Domino as an expression of joy in Christmas songs of the Devotio moderna. Early Music.

Lynch, K. (2017). Domestic Tensions, National Anxieties: global perspectives on marriage, crisis and nation. Social History, 42, 442–444.

Margate, J. A. (2014). The Production of the Pastora in Camarines Sur, Philippines. Asia Pacific Journal of Multidisciplinary Research, 2, 1–1.

McCrossen, A. (2001). Merry Christmas!: Celebrating America’s Greatest Holiday.

Mehta, S. (2021). The Public Work of Christmas: Difference and Belonging in Multicultural Societies. Material Religion, 17, 433–434.

Mollison, J. A. (2015). Nietzsche Apostle by Peter Sloterdijk (review). The Journal of Nietzsche Studies, 46, 140–142.

Muravska, O. V. (2024). Organ Symphony NoÑ‘l by Paul de Maleingreau and the Christian Mystery of Christmas. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.

Nilsson, S. K. (2003). Det förlorade paradiset¯: en studie i Göran Tunströms Sunneromaner.

Penzin, A., Chukhrov, K., Chehonadskih, M., & Pavlov, E. (2017). Antiquity and Modernity of Soviet Marxism. Presentation of special issue of the journal Stasis (2, 2017).

Riches, J. (2019). Come Thou Long Expected Jesus. Expository Times, 130, 312–315.

RonaldRolheiser. (2009). Reasons to Celebrate Christmas.

Schmitz, B. (2022). Early Judaism and Its Modern Interpreters ed. by Matthias Henze and Rodney A. Werline (review). The Catholic Biblical Quarterly, 84, 523–525.

Смоляк, О., Овод, Н., и Спольская, О. (2023). Традиционные предрождественские праздники Западного Подолья. Revista de Etnografie și Folclor / Journal of Ethnography and Folklore.

Taylor, S. (2001). From the Editor. The Expository Times, 113, 73–74.

The Oxford Handbook of Christmas. (2020).

Tingkat, I. (2020). Merajut Kebinekaan Melalui Program Sadhar Nama di Sekolah. 20, 27.

Wilson, C. (2015). Houses without Names: Architectural Nomenclature and the Classification of America’s Common Houses by Thomas C. Hubka (review). Buildings & Landscapes: Journal of the Vernacular Architecture Forum, 22, 120–122.