Библейские тайны: библейская ли ваша новогодняя елка?

Atkins, G. (2014a). The Cultivation of Christmas Trees: Through the Eyes of Children (and the Child-like). 29–38.

Atkins, G. (2014b). The Ecstasy of Assent (and Ascent): Marina, Triumphal March, and The Cultivation of Christmas Trees. 82–101.

Balashova, E. A. (2023). ‘The Wreck’ by V. Nabokov: Inside the Context. Vestnik Slavianskikh Kul’tur Вестник славянских культур(#)(#)(#)(#)(#).

Bates, J. (2013). Christmas Eve on Fifth Avenue: St. Thomas, New York City.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Чистякова, О., и Чистяков, Д. (2023). Богословие греко-византийских отцов церкви как особый способ философского мышления в эпистемологическом контексте. Religions.

Chul-Bae. (2012). The meaning of the hairesis in the early Church Fathers. 1–14.

Cossio, A., & Simonson, M. (2020). Arboreal Tradition and Subversion: An Ecocritical Reading of Shakespeare’s Portrayal of Trees, Woods and Forests. Multicultural Shakespeare.

Cruickshank, S. (2008). Christmas through carols.

Eichler, R. (2020). The Tree-Hugger Who Went on a Date: The Meaning of sansan. Vetus Testamentum, 1–11.

Elzey, W. J. (1963). The meaning of the goodness of God in the major writings of three early church fathers.

Ford, J. J. (2024). Τhe Meaning of ἀλληγορέω in Galatians 4.24 Revisited. New Testament Studies, 70, 174–186.

Ганина, Л. Г., Мадлевская, Е. Л., & Островский, А. Б. (2023). «Библейские образы в традиционной культуре православных народов России»: выставка Российского этнографического музея к 520-летию Геннадиевской Библии (январь — март 2021). Вестник славянских культур Вестник славянских культур(#)(#)(#)(#)(#).

Greenslade, S. (1957). Harry Austryn Wolfson: The Philosophy of the Church Fathers . Vol. i: Faith, Trinity, Incarnation. Pp. xxviii + 635. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1956. Cloth, 8Os. net. The Classical Review, 7, 262–263.

Hamdamov, B. (2022). POET, PHILOSOPHER AND MYSTIC JALAL AL-DIN AL-RUMI. European International Journal of Multidisciplinary Research and Management Studies.

Hayot, E. (1999). Critical Dreams: Orientalism, Modernism, and the Meaning of Pound’s China. Nineteenth-Century Literature, 45, 511–533.

Johnson, J. E. (2005). Selection and Care of Christmas Trees.

Johnson, W. (2000). The Bible on Environmental Conservation: A 21st Century Prescription. Electronic Green Journal, 1, 2.

Khedar, H., Agarwal, V., & Poshakwale, S. (2024). Are Prestigious Directors Mere Attractive Ornaments on the Corporate Christmas Tree? British Journal of Management.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Krivko, Ia. P., & Goncharov, M. A. (2023). Peculiarities of the transformation of children’s Christmas holidays into New Year Tree holiday on the pages of the pioneer periodical press in the fi rst third of the twentieth century. Science in School.

Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.

Lomakina, O., & Shkuran, O. (2020). Methods of Communicative Intention Explication of the Phraseological Unit with Biblical Expression «Forbidden Fruit» (Diachronic Section). 65–76.

Mckinnon, J. W. (1998). The Temple, the Church Fathers and Early Western Chant.

Миллер, С. М. (2017). Рецензия на книгу: Wisdom Christology and the Female Divine: Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.

Phillips, W. (2017). St Mary Magdalene Church Christmas Tree Festival.

Poore, C. (2023). Disability in German-Speaking Europe: History, Memory, Culture ed. by Linda Leskau, Tanja Nusser, and Katherine Sorrels (review). Monatshefte, 115, 110–112.

Придо, Б., и Гловер, П. (2015). Санта-Клаус едет в город — Рождественские праздники в тропическом направлении. Asia Pacific Journal of Tourism Research, 20, 955–970.

Prugl, T. (2016). Sleep, Dreams and Revelation in Medieval Commentaries on Job. 23, 395–406.

Rordorf, W. (1980). The Lord’s Prayer in the Light of Its Liturgical Use in the Early Church. Studia Liturgica, 14, 1–19.

Schrader, S. R., & Gultepe, E. (2023). Analyzing Indo-European Language Similarities Using Document Vectors. Informatics, 10, 76.

Selinger, T. (2019). A Biblical Overview of the Concept of Fruit with an Emphasis on the Fruit of the Spirit in Galatians 5.

Shemesh, A. O. (2020). ‘He passed away because of cutting down a fig tree’: The similarity between people and trees in Jewish symbolism, mysticism and halakhic practice. Hts Teologiese Studies-Theological Studies, 76, 10.

Сиренго, Дж. (2021). Значение говорения на языках: практическая стратегия для церкви XXI века. Восточноафриканский журнал традиций, культуры и религии.

Skuridina, S., Kuzminykh, E., & Novikova, M. (2023). BINARY OPPOSITIONS IN LEONID ANDREEV’S CHRISTMAS STORY ANGELOCHEK. Проблемы Исторической Поэтики.

Smolina, A. N., & Kudriavtceva, E. A. (2024). Features of the functioning of allegory in the works of 20th-century Russian monastic literature. Philology. Theory & Practice.

Ã…Å¡wiez, A., & YÅ„ski. (2020). In the search for symbolic meaning of the Genesis fruit.

Testa, F. (2024). You shall surely die. Elijah Montalto’s Tratado and the Critique of Original Sin. Hamsa.

Tompkins, A. (2022). Trees, stolen gods, and becoming Egyptian: Reading Genesis missionally. Missiology – An International Review, 50, 311–323.

Viljoen, E. S. B. (2023). Beyond Controversy in the Hebrew Bible: Standing Stones as Messengers of Common Humanity. Religions.

Wabyanga.PhD, R. K. (2017). Политические функции библейской герменевтики Йовери Мусевени в Уганде. International Journal of Humanities and Social Sciences, 4, 1–11.

Wagner-Martin, L. (2024). Barbara Kingsolver’s World.

Weise, C., & Rief, W. (2020). This Is Not a Christmas Editorial! Clinical Psychology in Europe, 2.

Yousef, O., Souza, S. D., Passos, P., Amorim, M. J., & Araújo, F. (2023). EPV 0726 Burnout¯: a reality among physicians and other health professionals.

Zaffou, M., & Campbell, B. L. (2017). Willingness to Pay for Retail Location and Product Origin of Christmas Trees. Agricultural and Resource Economics Review, 46, 464–478.

Abakumova, I., & Godunov, M. (2022). Cultural and confessional factors of psychological differences in adaptive and preadaptive meaning-related regulation. St Tikhons University Review Series IV Pedagogy Psychology.

Anton. (2013a). Beautiful Christmas Tree Decorating Tips and Ideas.

Anton. (2013b). Best Christmas Tree Decorating Ideas Picture.

Barbalat, O. (2022). ARTISTIC AND PICTORIAL PECULIARITIES OF THE SYMBOL OF THE TREE OF LIFE IN THE KYIVAN GOLD BUSINESS OF THE XI – FIRST HALF OF THE XIII CENTURY. Humanities Science Current Issues.

Berkowitz, B. (2023). Udders, Queer Nests, and Animal Family Trees: Kinship as Keyword in Animal Studies in the Bible. Biblical Interpretation.

Botalov, S. (2022). Cult and Religious Concepts among the Medieval Nomads of the Southern Urals (Based on the Materials of the Uelga Burial Complex). Stratum plus. Archaeology and Cultural Anthropology.

Budziak, A. (2021). On the Parenthesis in T. S. Eliot’s The Cultivation of Christmas Trees. Essays in Criticism.

Chryssides, G. D., & Gregg, S. E. (2020). Vernacular Christianity. The Bloomsbury Handbook to Studying Christians.

Clapp-Itnyre, A. (2017). O Come, All Ye Children: Christmas Carols in Victorian Children’s Hymnbooks. 68, 16.

Cook, T. (2015). Theakston’s coopers branch out to create christmas trees from oak beer casks.

Cusack, C. (2018). The Glastonbury Thorn in Vernacular Christianity and Popular Tradition. Journal for The Study of Religion, Nature and Culture, 12, 307–326.

Dallas. (1974). Children Decorating Christmas Tree.

Dufault, O. (2022). Was Zosimus of Panopolis Christian? ARYS Antigüedad Religiones y Sociedades.

Eckel, E. F. (2014). The Christmas Tree.

Ellens, J. H. (2014). That tough guy from Nazareth: A psychological assessment of Jesus. Hts Teologiese Studies-Theological Studies, 70, 1–8.

Ericson, M. D. (n.d.). Decorating the Christmas Tree. In The Iowa Homemaker (Vol. 5, p. 6).

Golovata, N. (2019). Our Lady’s miracle-working icons and the semiotics of the world tree. Ukrainian Religious Studies.

Hamon, R. (2019). Trees and Text: A Material Ecocritical Exploration of Gen. 2:4b–3:24 in The Green Bible.

Hewson, C. (2021). The Best Christmas Ever! Early Years Educator.

Hill, J. (2008). Of Christmas Trees and Corpus Christi: The Establishment Clause and Change in Meaning over Time.

Hill, J. (2010). Of Christmas Trees and Corpus Christi: Ceremonial Deism and Change in Meaning over Time. Duke Law Journal, 59, 705–770.

Hooke, D. (2024). Holly and May: cultural symbolism and reality. Landscape History, 45, 119–127.

Ishtifa, A. (2024). NILAI SPIRITUAL PADA HIASAN KUNO RUMAH TJONG A FIE: STUDI SEMIOTIKA. Vernacular: Linguistics, Literature, Communication and Culture Journal.

Якель, К. (2016). Символизм и духовное значение в фортепианной сонате № 3 Александра Скрябина, соч. 23. 3.

Kasler, J., Walter, O., & Elias, M. (2022). Life satisfaction in emerging adults: The role of emotional and spiritual intelligences. Journal of American College Health, 72, 849–858.

Lerer, M. (2018). Banners, Bridges, Stencils and Christmas Trees: Creating and Concealing Aesthetic Protest Actions in Argentina. Public Art Dialogue, 8, 198–223.

Li, X. (2021). Application of the Pattern Three Companions of Winter — Pine Trees, Bamboo and Plum in Modern Textiles. Proceedings of the 7th International Conference on Arts, Design and Contemporary Education (ICADCE 2021).

Lundmark, E. (2023). Banal and Nostalgic. Temenos.

McCaughrean, G., & Willey, B. (2003). The Jesse Tree.

McConnell, L., Foster, J., & Long, J. (2017). Christmas building projection: Trees at the Metero.

McDonald, A. J. (2018). Influences of Egyptian Lotus Symbolism and Ritualistic Practices on Sacral Tree Worship in the Fertile Crescent from 1500 BCE to 200 CE. Religion, 9, 256.

Mcguckin, J. (1987). The Vine and the Elm Tree: the Patristic Interpretation of Jesus’ Teachings on Wealth. Studies in Church History, 24, 1–14.

Миндаугас, Р., и Кондратьене, Р. (2023). Растения, упомянутые в Библии, и их эквиваленты на литовских церковных кладбищах. Acta Horticulturae et Regiotecturae, 26, 73–79.

Morgan, J. M. (2023). The Stones Cry Out and the Trees Talk: A Praxis of Epistemic Disobedience Toward a Settler Theology of Aurality. Political Theology, 24, 739–755.

Munoz, V. (2015). WORST CHRISTMAS TREES! Dan & Phil’s Internet News.

Muravska, O. V. (2024). Organ Symphony NoÑ‘l by Paul de Maleingreau and the Christian Mystery of Christmas. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.

Muslimah, M. (2020). THE SPIRITUAL INTELLIGENCE IN INTERPRETING THE RELIGIOUS DAYS COMMEMORATION BY CROSS-RELIGIOUS OF MALAY SOCIETY IN THE EDUCATIONAL INSTITUTION. Al-Banjari: Jurnal Ilmiah Ilmu-Ilmu Keislaman.

Pande, S. C. (2023). Jayanta Mahapatra¯: A Silent Valediction. Dialogue: A Journal Devoted to Literary Appreciation.

Permilovskaya, A. B. (2020). THE SYMBOLISM OF WORLD TREE AND CROSS IN A TRADITIONAL CULTURE AND CHRISTIANITY. 21, 245–250.

Phillips, W. (2017). St Mary Magdalene Church Christmas Tree Festival.

Pike, N. A. (2023). Preaching on the Bible and engaging with science during the Cathedral Christmas Eve carol services: listening to the congregation’s response. Journal of Beliefs & Values, 44, 535–545.

Porter, M. E. (2022). A Curious Pattern Like a Tree: Edenic Death and Life in Virginia Woolf’s Mrs Dalloway. Christianity & Literature.

Proskurin, S., Proskurina, A., Проскурин, С. Г., & Проскурина, А. Ð’. (2020). Interpretations of the Mythologeme Tree-Cross in Old English. Journal of Siberian Federal University, 13, 316–326.

Rich, J. (2021). There Was a Christmas Tree but No Christmas: Religion in Public Schools. Politics, Education, and Social Problems.

Sears, M., & Morton, K. (1999). Country living handmade Christmas¯: decorating your tree and home.

Simbartl, P., & Tanková, H. (2017). Decorating a Christmas tree in primary school. 22, 147–151.

Studio., W. R. (1940a). Decorating a Christmas tree 1940s-1(#)(#)(#)(#)(#).

Studio., W. R. (1940b). Mrs. Cochran and child decorating a Christmas tree.

Tait, A. (2021). Seeking Signs Amongst ‘Sylvan Phenomena’: Trees in the Work of Thomas Hardy. Green Letters. Studies in Ecocriticism, 25, 377–389.

Toirova, N. (2019). The significance of the symbols of Mirror and Portrait in teaching Symbolism. International Journal of English Literature and Social Sciences.

Wang, D. (2006). Portraying Chinese Christianity: The American Press and U.S.-China Relations since the 1920s. The Journal of American-East Asian Relations, 13, 81–119.

Wild, L. H. (1944). The Basic Teachings of Jesus. Journal of the American Academy of Religion, 26–32.

Young, M., & Living, F. F. (2018). What to do with Real Christmas Trees after the Holidays.

Yurchenko, M. (2022). ÐÅ. Lysenko’s Christmas Kontakion Today the Virgin Gives Birth to the Transcendent One: Technical Characteristics, Performance Features. Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art.

Zaffou, M., & Campbell, B. L. (2017). Willingness to Pay for Retail Location and Product Origin of Christmas Trees. Agricultural and Resource Economics Review, 46, 464–478.