圣经奥秘：你的圣诞树符合圣经吗？

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Atkins, G. (2014b). The Ecstasy of Assent (and Ascent): Marina, Triumphal March, and The Cultivation of Christmas Trees. 82–101.

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Bates, J. (2013). Christmas Eve on Fifth Avenue: St. Thomas, New York City.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Chistyakova, O., & Chistyakov, D. (2023). 希腊-拜占庭教父神学：认识论语境下的一种特定哲学思维方式。《宗教》杂志。

Chul-Bae. (2012). The meaning of the hairesis in the early Church Fathers. 1–14.

Cossio, A., & Simonson, M. (2020). Arboreal Tradition and Subversion: An Ecocritical Reading of Shakespeare’s Portrayal of Trees, Woods and Forests. Multicultural Shakespeare.

Cruickshank, S. (2008). Christmas through carols.

Eichler, R. (2020). The Tree-Hugger Who Went on a Date: The Meaning of sansan. Vetus Testamentum, 1–11.

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Ford, J. J. (2024). Τhe Meaning of ἀλληγορέω in Galatians 4.24 Revisited. New Testament Studies, 70, 174–186.

加尼娜，L. G.，马德列夫斯卡娅，E. L.，& 奥斯特罗夫斯基，A. B. (2023)。“俄罗斯东正教人民传统文化中的圣经意象”：俄罗斯民族志博物馆为纪念《根纳季圣经》520周年举办的展览（2021年1月至3月）。《斯拉夫文化通报》 斯拉夫文化通报(#)(#)(#)(#)(#).

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Hayot, E. (1999). Critical Dreams: Orientalism, Modernism, and the Meaning of Pound’s China. Nineteenth-Century Literature, 45, 511–533.

Johnson, J. E. (2005). Selection and Care of Christmas Trees.

Johnson, W. (2000). The Bible on Environmental Conservation: A 21st Century Prescription. Electronic Green Journal, 1, 2.

Khedar, H., Agarwal, V., & Poshakwale, S. (2024). Are Prestigious Directors Mere Attractive Ornaments on the Corporate Christmas Tree? British Journal of Management.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Krivko, Ia. P., & Goncharov, M. A. (2023). Peculiarities of the transformation of children’s Christmas holidays into New Year Tree holiday on the pages of the pioneer periodical press in the fi rst third of the twentieth century. Science in School.

Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.

Lomakina, O., & Shkuran, O. (2020). Methods of Communicative Intention Explication of the Phraseological Unit with Biblical Expression «Forbidden Fruit» (Diachronic Section). 65–76.

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Miller, S. M. (2017). 书评：智慧基督论与女性神性：Sally Douglas，《早期教会对耶稣作为女性神性的理解：特殊性的丑闻之丑闻》。《解经时报》，128，307–307。

Phillips, W. (2017). St Mary Magdalene Church Christmas Tree Festival.

Poore, C. (2023). Disability in German-Speaking Europe: History, Memory, Culture ed. by Linda Leskau, Tanja Nusser, and Katherine Sorrels (review). Monatshefte, 115, 110–112.

Prideaux, B., & Glover, P. (2015). Santa Claus is Coming to Town – Christmas Holidays in a Tropical Destination. Asia Pacific Journal of Tourism Research, 20, 955–970.

Prugl, T. (2016). Sleep, Dreams and Revelation in Medieval Commentaries on Job. 23, 395–406.

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Schrader, S. R., & Gultepe, E. (2023). Analyzing Indo-European Language Similarities Using Document Vectors. Informatics, 10, 76.

Selinger, T. (2019). A Biblical Overview of the Concept of Fruit with an Emphasis on the Fruit of the Spirit in Galatians 5.

Shemesh, A. O. (2020). ‘He passed away because of cutting down a fig tree’: The similarity between people and trees in Jewish symbolism, mysticism and halakhic practice. Hts Teologiese Studies-Theological Studies, 76, 10.

Sirengo, J. (2021). 方言的意义：21世纪教会的实用策略。《东非传统、文化与宗教杂志》。

Skuridina, S., Kuzminykh, E., & Novikova, M. (2023). BINARY OPPOSITIONS IN LEONID ANDREEV’S CHRISTMAS STORY ANGELOCHEK. Проблемы Исторической Поэтики.

Smolina, A. N., & Kudriavtceva, E. A. (2024). Features of the functioning of allegory in the works of 20th-century Russian monastic literature. Philology. Theory & Practice.

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Testa, F. (2024). You shall surely die. Elijah Montalto’s Tratado and the Critique of Original Sin. Hamsa.

Tompkins, A. (2022). Trees, stolen gods, and becoming Egyptian: Reading Genesis missionally. Missiology – An International Review, 50, 311–323.

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Wabyanga.PhD, R. K. (2017). 约韦里·穆塞韦尼在乌干达的圣经诠释学的政治功能。《人文与社会科学国际期刊》，4，1–11。

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Weise, C., & Rief, W. (2020). This Is Not a Christmas Editorial! Clinical Psychology in Europe, 2.

Yousef, O., Souza, S. D., Passos, P., Amorim, M. J., & Araújo, F. (2023). EPV 0726 Burnout¯: a reality among physicians and other health professionals.

Zaffou, M., & Campbell, B. L. (2017). Willingness to Pay for Retail Location and Product Origin of Christmas Trees. Agricultural and Resource Economics Review, 46, 464–478.

Abakumova, I., & Godunov, M. (2022). Cultural and confessional factors of psychological differences in adaptive and preadaptive meaning-related regulation. St Tikhons University Review Series IV Pedagogy Psychology.

Anton. (2013a). Beautiful Christmas Tree Decorating Tips and Ideas.

Anton. (2013b). Best Christmas Tree Decorating Ideas Picture.

Barbalat, O. (2022). ARTISTIC AND PICTORIAL PECULIARITIES OF THE SYMBOL OF THE TREE OF LIFE IN THE KYIVAN GOLD BUSINESS OF THE XI – FIRST HALF OF THE XIII CENTURY. Humanities Science Current Issues.

Berkowitz, B. (2023). Udders, Queer Nests, and Animal Family Trees: Kinship as Keyword in Animal Studies in the Bible. Biblical Interpretation.

Botalov, S. (2022). Cult and Religious Concepts among the Medieval Nomads of the Southern Urals (Based on the Materials of the Uelga Burial Complex). Stratum plus. Archaeology and Cultural Anthropology.

Budziak, A. (2021). On the Parenthesis in T. S. Eliot’s The Cultivation of Christmas Trees. Essays in Criticism.

Chryssides, G. D., & Gregg, S. E. (2020). Vernacular Christianity. The Bloomsbury Handbook to Studying Christians.

Clapp-Itnyre, A. (2017). O Come, All Ye Children: Christmas Carols in Victorian Children’s Hymnbooks. 68, 16.

Cook, T. (2015). Theakston’s coopers branch out to create christmas trees from oak beer casks.

Cusack, C. (2018). The Glastonbury Thorn in Vernacular Christianity and Popular Tradition. Journal for The Study of Religion, Nature and Culture, 12, 307–326.

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Dufault, O. (2022). Was Zosimus of Panopolis Christian? ARYS Antigüedad Religiones y Sociedades.

Eckel, E. F. (2014). The Christmas Tree.

Ellens, J. H. (2014). That tough guy from Nazareth: A psychological assessment of Jesus. Hts Teologiese Studies-Theological Studies, 70, 1–8.

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Golovata, N. (2019). Our Lady’s miracle-working icons and the semiotics of the world tree. Ukrainian Religious Studies.

Hamon, R. (2019). Trees and Text: A Material Ecocritical Exploration of Gen. 2:4b–3:24 in The Green Bible.

Hewson, C. (2021). The Best Christmas Ever! Early Years Educator.

Hill, J. (2008). Of Christmas Trees and Corpus Christi: The Establishment Clause and Change in Meaning over Time.

Hill, J. (2010). Of Christmas Trees and Corpus Christi: Ceremonial Deism and Change in Meaning over Time. Duke Law Journal, 59, 705–770.

Hooke, D. (2024). Holly and May: cultural symbolism and reality. Landscape History, 45, 119–127.

Ishtifa, A. (2024). NILAI SPIRITUAL PADA HIASAN KUNO RUMAH TJONG A FIE: STUDI SEMIOTIKA. Vernacular: Linguistics, Literature, Communication and Culture Journal.

Jakel, C. (2016)。亚历山大·斯克里亚宾第3号钢琴奏鸣曲（作品23）中的象征意义与精神内涵。3。

Kasler, J., Walter, O., & Elias, M. (2022). Life satisfaction in emerging adults: The role of emotional and spiritual intelligences. Journal of American College Health, 72, 849–858.

Lerer, M. (2018). Banners, Bridges, Stencils and Christmas Trees: Creating and Concealing Aesthetic Protest Actions in Argentina. Public Art Dialogue, 8, 198–223.

Li, X. (2021). Application of the Pattern Three Companions of Winter — Pine Trees, Bamboo and Plum in Modern Textiles. Proceedings of the 7th International Conference on Arts, Design and Contemporary Education (ICADCE 2021).

Lundmark, E. (2023). Banal and Nostalgic. Temenos.

McCaughrean, G., & Willey, B. (2003). The Jesse Tree.

McConnell, L., Foster, J., & Long, J. (2017). Christmas building projection: Trees at the Metero.

McDonald, A. J. (2018). Influences of Egyptian Lotus Symbolism and Ritualistic Practices on Sacral Tree Worship in the Fertile Crescent from 1500 BCE to 200 CE. Religion, 9, 256.

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Mindaugas, R., & Kondratienė, R. (2023). 圣经中提到的植物及其在立陶宛教堂墓地中的对应物。Acta Horticulturae et Regiotecturae, 26, 73–79。

Morgan, J. M. (2023). The Stones Cry Out and the Trees Talk: A Praxis of Epistemic Disobedience Toward a Settler Theology of Aurality. Political Theology, 24, 739–755.

Munoz, V. (2015). WORST CHRISTMAS TREES! Dan & Phil’s Internet News.

Muravska, O. V. (2024). Organ Symphony NoÑ‘l by Paul de Maleingreau and the Christian Mystery of Christmas. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.

Muslimah, M. (2020). THE SPIRITUAL INTELLIGENCE IN INTERPRETING THE RELIGIOUS DAYS COMMEMORATION BY CROSS-RELIGIOUS OF MALAY SOCIETY IN THE EDUCATIONAL INSTITUTION. Al-Banjari: Jurnal Ilmiah Ilmu-Ilmu Keislaman.

Pande, S. C. (2023). Jayanta Mahapatra¯: A Silent Valediction. Dialogue: A Journal Devoted to Literary Appreciation.

Permilovskaya, A. B. (2020). THE SYMBOLISM OF WORLD TREE AND CROSS IN A TRADITIONAL CULTURE AND CHRISTIANITY. 21, 245–250.

Phillips, W. (2017). St Mary Magdalene Church Christmas Tree Festival.

Pike, N. A. (2023). Preaching on the Bible and engaging with science during the Cathedral Christmas Eve carol services: listening to the congregation’s response. Journal of Beliefs & Values, 44, 535–545.

Porter, M. E. (2022). A Curious Pattern Like a Tree: Edenic Death and Life in Virginia Woolf’s Mrs Dalloway. Christianity & Literature.

Proskurin, S., Proskurina, A., Проскурин, С. Г., & Проскурина, А. Ð’. (2020). Interpretations of the Mythologeme Tree-Cross in Old English. Journal of Siberian Federal University, 13, 316–326.

Rich, J. (2021). There Was a Christmas Tree but No Christmas: Religion in Public Schools. Politics, Education, and Social Problems.

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Simbartl, P., & Tanková, H. (2017). Decorating a Christmas tree in primary school. 22, 147–151.

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Tait, A. (2021). Seeking Signs Amongst ‘Sylvan Phenomena’: Trees in the Work of Thomas Hardy. Green Letters. Studies in Ecocriticism, 25, 377–389.

Toirova, N. (2019). The significance of the symbols of Mirror and Portrait in teaching Symbolism. International Journal of English Literature and Social Sciences.

Wang, D. (2006). Portraying Chinese Christianity: The American Press and U.S.-China Relations since the 1920s. The Journal of American-East Asian Relations, 13, 81–119.

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Young, M., & Living, F. F. (2018). What to do with Real Christmas Trees after the Holidays.

Yurchenko, M. (2022). ÐÅ. Lysenko’s Christmas Kontakion Today the Virgin Gives Birth to the Transcendent One: Technical Characteristics, Performance Features. Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art.

Zaffou, M., & Campbell, B. L. (2017). Willingness to Pay for Retail Location and Product Origin of Christmas Trees. Agricultural and Resource Economics Review, 46, 464–478.