参考书目:
Anton. (2014a). BEST christmas tree decoration.
Anton. (2014b). BEST christmas tree decoration 2014.
Anton. (2014c). christmas tree decoration.
Anton. (2014d). christmas tree decoration 2016.
Armstrong, N. (2004). Christmas in Nineteenth-Century Britain and America: A Historiographical Overview. Cultural and Social History, 1, 118–125.
Atkins, G. (2014). The Ecstasy of Assent (and Ascent): Marina, Triumphal March, and The Cultivation of Christmas Trees. 82–101.
Ayers, L. (2003). The Church in Ancient Society: From Galilee to Gregory the Great (review). Journal of Early Christian Studies, 11, 433–435.
Bartholomaeus, R. (2014). Faith in the Face of Empire. Lutheran Theological Journal, 48, 198.
Baynes, N. (1948). Christian and Pagan in the Fourth Century A.D. The Classical Review, 62, 34–35.
Berezovich, E., & Surikova, O. D. (2023). Who is the East Slavic Karachun? (Word, Name, Character). Voprosy Onomastiki.
Christmas, F. A., & Morgan, R. (2016). Firecrackers At Christmas.
Fajfrić, B. (2014). The origin of Yule time in Serbian tradition. 251–266.
加尼娜,L. G.,马德列夫斯卡娅,E. L.,& 奥斯特罗夫斯基,A. B. (2023)。“俄罗斯东正教人民传统文化中的圣经意象”:俄罗斯民族志博物馆为纪念《根纳季圣经》520周年举办的展览(2021年1月至3月)。《斯拉夫文化通报》 斯拉夫文化通报(#)(#)(#).
Gunnell, T. (1995). The origins of drama in Scandinavia.
Harris, D. J. (1975). The Christian Year. The Expository Times, 87, 76–77.
Hooke, D. (2011). Trees in Anglo-Saxon England: Literature, Lore and Landscape.
Hooke, D. (2024). Holly and May: cultural symbolism and reality. Landscape History, 45, 119–127.
HoráÄÂek, M. (2012). Christmas tree production in Europe¯: Control of declared geographical origin by stable isotope analysis – a pilot study.
Johnson, J. E. (2005). Selection and Care of Christmas Trees.
Kahveci, G. (2012). Traditional usage of the fir species: fir as a Christmas tree from Middle Asia to Europe. Kastamonu University Journal of Forestry Faculty, 12, 8–14.
Kanske, P., & Rief, W. (2022). Is Singing Under the Christmas Tree Psychologically Recommended? A Scientific Evaluation. Clinical Psychology in Europe, 4.
Kosciejew, M. R. H. (2021). Documenting Queen Victoria’s Christmas Tree. Media History, 27, 457–475.
Kozhukhar, Y. (2022). Christmas Õve ritual rounds ÃÂþÑÂÑâ€Ã½Ã½Ñ Ã²ÃµÑ‡ÃµÑ€Ñ†in traditional culture of the Ukrainians of the Republic of Moldova (ethnolinguistic aspect). THE JOURNAL OF ETHNOLOGY AND CULTUROLOGY.
Krivko, Ia. P., & Goncharov, M. A. (2023). Peculiarities of the transformation of children’s Christmas holidays into New Year Tree holiday on the pages of the pioneer periodical press in the fi rst third of the twentieth century. Science in School.
Martin, L., & Sørensen, J. (2014). Past minds¯: studies in cognitive historiography.
Miller, A. H. (2016). Goddesses of Color: Interfaith Altars.
Miller, L. S., James, A., Phillips, E., Torbin, E., & Miller, D. (2014). Oh Christmas Tree, Oh Christmas Tree: Does the Forced Removal of Christian Symbols from Public Spaces Impact Prejudice Toward Non-Christians.
Oleynikova, M. V. (2024). ORIGINS OF HOLIDAY CULTURE OF LUGANSH REGION. Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences.
Perry, J. (2020). Germany and Scandinavia.
Proskurin, S., Proskurina, A., ßрþÑÂúурøý, á. Ó., & ßрþÑÂúурøýð, ÃÂ. Ã’. (2020). Interpretations of the Mythologeme Tree-Cross in Old English. Journal of Siberian Federal University, 13, 316–326.
Schwindt, R. (2007). Mehr Wurzel als Stamm und Krone. Zur Bildrede vom Olbaum in Röm 11,16-24. Biblica, 88, 64–91.
Secreti, M. (2016). Running head: EVOLUTION OF CHRISTMAS SEASON 1 Season’s Greetings: The Evolution of the Christmas Holiday Season.
Serve, D., & Ehlert, H. (2011). Christmas tree decoration with merchandizing devices and method of use.
Shrodes, C., Finestone, H., & Shugrue, M. (1995). The Conscious Reader.
Swank, K. (2013). The Hobbit and The Father Christmas Letters. Mythlore, 32, 129.
Yermolenko, S., & Sergeeva, I. (2017). A christmas tree and a wedding by F. M. Dostoevsky: a synthesis of the genre traditions.
Atkins, G. (2014). T.S. Eliot: The Poet as Christian.
Barth, D. (2022). Nittel Nacht: A Jewish Christmas? Iggrot Ha’Ari.
Berezovich, E., & Surikova, O. D. (2023). Who is the East Slavic Karachun? (Word, Name, Character). Voprosy Onomastiki.
Boborykina, T. A. (2021). No Longer an Adolescent, Not Yet a Prince. Dostoevsky and World Culture. Philological Journal.
Cregan, J. (2012)。水作为祝福:通过以西结书为基督教神学恢复伊甸园的象征意义——一项神学研究。
Dodsworth, A. (2021). A false tree of liberty: Human rights in radical thought. Contemporary Political Theory, 21, 175–178.
Feldman, S. (1998). Please Don’t Wish Me a Merry Christmas: A Critical History of the Separation of Church and State.
Field, H. (2012). All toys at I find: theorising the material culture of childhood in A Christmas Tree.
加尼娜,L. G.,马德列夫斯卡娅,E. L.,& 奥斯特罗夫斯基,A. B. (2023)。“俄罗斯东正教人民传统文化中的圣经意象”:俄罗斯民族志博物馆为纪念《根纳季圣经》520周年举办的展览(2021年1月至3月)。《斯拉夫文化通报》 斯拉夫文化通报(#)(#)(#).
Gerasimova, I., Zakharina, N., & Shchepkina, N. (2021). CHRISTMAS STICHERON ΣΉÎÅΕΡΟΠὉ ΧΡΙΣΤΌΣ AND CIRCLE OF ITS PROSOMOIA: GREEK-SLAVONIC PARALLELS OF THE 10TH–17TH CENTURIES. 19, 55–74.
Golovata, N. (2019). Our Lady’s miracle-working icons and the semiotics of the world tree. Ukrainian Religious Studies.
Goryacheva, E., Vlasova, I., & Kuzmenko, A. (2024). The role of the art of creating a comfortable festive landscape and architectural environment of a multinational city in the formation of a creative personality of young people. BIO Web of Conferences.
Harvey, D. (2015). Growing revenue: how does the Christmas tree business stack up?
Hooke, D. (2024). Holly and May: cultural symbolism and reality. Landscape History, 45, 119–127.
HoráÄÂek, M. (2012). Christmas tree production in Europe¯: Control of declared geographical origin by stable isotope analysis – a pilot study.
Ibatullina, G. (2023). Mystery metatext in the poem Field Hospital by Arseny Tarkovsky. Vestnik Tomskogo Gosudarstvennogo Universiteta Filologiya.
Jakel, C. (2016)。亚历山大·斯克里亚宾第3号钢琴奏鸣曲(作品23)中的象征意义与精神内涵。3。
Kosciejew, M. R. H. (2021). Documenting Queen Victoria’s Christmas Tree. Media History, 27, 457–475.
Kozhukhar, Y. (2022). Christmas Õve ritual rounds ÃÂþÑÂÑâ€Ã½Ã½Ñ Ã²ÃµÑ‡ÃµÑ€Ñ†in traditional culture of the Ukrainians of the Republic of Moldova (ethnolinguistic aspect). THE JOURNAL OF ETHNOLOGY AND CULTUROLOGY.
Krivko, Ia. P., & Goncharov, M. A. (2023). Peculiarities of the transformation of children’s Christmas holidays into New Year Tree holiday on the pages of the pioneer periodical press in the fi rst third of the twentieth century. Science in School.
Kyrtatas, D. (2004). The Meaning of Christian Epiphany. Illinois Classical Studies, 205–215.
Lauritsen, M., Allen, R., Alves, J. M., Ameen, C., Fowler, T., Irving-Pease, E. K., Larson, G., Murphy, L., Outram, A., Pilgrim, E., Shaw, P., & Sykes, N. (2018). Celebrating Easter, Christmas and their associated alien fauna. World Archaeology, 50, 285–299.
Leaver, R. A. (2022). History Past and Present: Celebrating Two Milestones of the Bach Choir of Bethlehem. BACH: Journal of the Riemenschneider Bach Institute, 51, 122–138.
Li. (2011). Jewish Activities on Christmas: An Online Case Study.
Lukashenko, L. (2023). REVIVAL FOLK PERFORMANCE IN UKRAINE: ORIGIN, PROGRESS, ACHIEVEMENTS (FROM THE LATE 1970S TO THE PRESENT). Problems of Music Ethnology.
Miller, C. R., & Hartzog, M. (2020). Tree Thinking: The Rhetoric of Tree Diagrams in Biological Thought. Poroi.
Nunn, T. R., & Curtis, F. D. (1944). Biblical References, Quotations, and Allusions in Popular Magazines. The School Review, 52, 239–244.
Proskurin, S., Proskurina, A., ßрþÑÂúурøý, á. Ó., & ßрþÑÂúурøýð, ÃÂ. Ã’. (2020). Interpretations of the Mythologeme Tree-Cross in Old English. Journal of Siberian Federal University, 13, 316–326.
Rakow, K. (2019). Christmas on Orchard Road in Singapore: The Public Work of Christmas.
Rifkin, M. (2021). Polygamy: An Early American History by Sarah M. S. Pearsall (review). Early American Literature, 56, 616–621.
Roach, J. C. (2012). Inventing the Christmas Tree Die Erfindung Des Weihnachsbaums(#)(#)(#). Journal of Multidisciplinary Research, 4, 99.
Schroeder, H. (1992). The tree of peace: Symbolic and spiritual values of the white pine.
Sterbenz, C. E., Johnson, N. L., & Walther, G. (1982). The Decorated Tree¯: Recreating Traditional Christmas Ornaments.
Strømmen, H. (2023). Crusades, Christ, and Christmas. Zeitschrift Für Religion Gesellschaft Und Politik, 7, 711–728.
Talairach-Vielmas, L. (2014). Nature and the Natural World in Mary Louisa Molesworth’s Christmas-Tree Land. 124–140.
Tarasova, A. V. (2022). The image of a Special Tree and its Transformation in the Space of a South Korean TV Series. The Art and Science of Television.
The Oxford Handbook of Christmas. (2020).
Todua, M., & Ketsbaia, N. (2021). Linguo-Paradigmatic Aspects of the Concept Tree. TRANSACTIONS OF TELAVI STATE UNIVERSITY.
Yermolenko, S., & Sergeeva, I. (2017). A christmas tree and a wedding by F. M. Dostoevsky: a synthesis of the genre traditions.
Óрõòцþòð, â. Õ. (2022). Ritual Tree in the Wedding Tradition of the Don Cossacks. Nasledie Vekov.