天主教徒庆祝复活节吗？

参考书目：

Allchin, A. (1972). Reflections on Nathan Scott. Theology, 75, 361–369.

Allen, L. (2023). INHABITING THE MIDDLE GROUND: THE CASE OF BORN-AGAIN CATHOLICS. Politics and Religion Journal.

Anderson, A. (2002). Pentecostal Approaches to Faith and Healing. International Review of Mission, 91, 523–534.

Anderson, C. H. (1969). Denominational Differences in White Protestant Communality. Review of Religious Research, 11, 66.

Athyal, J. M. (2005). Come holy Spirit, Diagnose, Heal and Reconcile:Lingering Questions from Athens. International Review of Mission, 94, 535–545.

Bates, J. (2015). A Trinity of Exquisite Liturgies: St. Mark’s Church, Philadelphia. Anglican and Episcopal History, 84, 338.

Bauder, K., Mohler, R., Stackhouse, J., Olson, R. E., Gundry, S. N., & Naselli, A. D. (2019). Evangelical Controversy: A Deeply Fragmented Movement.

Boersma, S. (2012). On Freedom, Love, and Power (review). Toronto Journal of Theology, 28, 332–333.

Borysova, O., Stankevych, S. V., Sysoieva, S., Synyavina, Yu. V., Tkachenko, T., Matsyura, M., & Shapetko, E. V. (2021). Impact of the Covid-19 pandemic on religious and green tourism. Ukrainian Journal of Ecology, 11, 292–295.

Briel, M. (2018). The Life of Saint Neilos of Rossano ed. And trans. By Raymond L. Capra, Ines A. Murzaku, and Douglas J. Milewski (review). Journal of Orthodox Christian Studies, 1, 122–124.

Charaniya, N. K. (2017). Adult Learning in the Context of the Interreligious Dialogue Process: A Collaborative Research Study Involving Christians, Jews and Muslims.

Chretien, K. C. (2014). Remembering Johnnie. Annals of Internal Medicine, 161, 155–156.

Colacino, J. (2007). Triduum: A Drama in Three Acts. Verbum, 4, 57–62.

Costigan, M. (2015). Catholicism and Judaism: A Few Personal Reflections. Journal of the Australian Catholic Historical Society, 36, 192.

Diaz, J. S. (2019). Living Organisms for Living Spaces: Shifting the function of material. Textile Society of America Symposium Proceedings.

Dubois, M. (2012). Styles of Translation: Hopkins’ Bibles. Victorian Poetry, 50, 279–296.

Edwards, O. (2006). The Ranks of Tuscany: Macaulay on Ranke’s Die Romischen Papste. Nineteenth Century Prose, 33, 49.

Egelman, W. S. (1984). Book Review: Torn between Two Lands: Armenians in America, 1890 to World War I. International Migration Review, 18, 830–831.

Firpo, M. (2016). Rethinking Catholic Reform and Counter-Reformation: What Happened in Early Modern Catholicism—a View from Italy. Journal of Early Modern History, 20, 293–312.

Flannery-Dailey, F. (2016). 圣经学术与围绕《耶稣受难记》的激情。宗教与电影杂志，8，10。

Fosarelli, P. (2008). THAT ALL MAY BE ONE¯: A TALE OF THREE CHURCHES. Journal of Ecumenical Studies, 43, 537–544.

Gillis, J. (2001). Book Review: Celebrating the Family: Ethnicity, Consumer Culture, and Family Rituals. Journal of Family History, 26, 310–311.

Hart, A. T. (1976). Hawker of Morwenstow: portrait of a Victorian Eccentric . By Piers Brendon. Pp. 270 + 18 illustrations. London: Jonathan Cape, 1975. £4.95. The Journal of Ecclesiastical History, 27, 208–209.

Hayes, A. (2003). An Archbishop Blesses Oils, Christ Church Cathedral, Canterbury, Maundy Thursday 2003. Anglican and Episcopal History, 72, 535.

Haynes, J. (2012). Religion and Development. Ways of Transforming the World. Politics, Religion & Ideology, 13, 426–428.

Higton, S. (2017). Book Review: Making Sense of God: Neil Richardson, Who on Earth is God? Making Sense of God in the Bible. The Expository Times, 128, 197–198.

Hill, M., & Gallo, F. (2011). BOOK REVIEWS. International Review of Sociology, 21, 433–445.

Hosie, A. (2015). What I am Learning about You, Jesus. The Linacre Quarterly, 82, 1–2.

Johnson, S. K. (2020). Online Communion, Christian Community, and Receptive Ecumenism: A Holy Week Ethnography during COVID-19. Studia%20Liturgica, 50, 188–210.

Kao, W. (2006). Voices from the Irish Margin: Sean O’Casey’s the Shadow of a Gunman and Christina Reid’s Joyriders. 35.

Karcz, B. (2021). Older adults’ religiosity during the COVID-19 pandemic. Ageing and COVID-19.

Kennedy, A. (2012). Christopher Dawson’s Influence on Bernard Lonergan’s Project of Introducing History into Theology. Logos: A Journal of Catholic Thought and Culture, 15, 138–164.

Komatsu, B. (2019). Ensaios sobre a expansão da igreja Universal do Reino de Deus no Brasil.

Koval, T. (1994). The Orthodox ethics of work.

Kraus, R. (2010). Restructuring Religion in Our Nation’s Capital? The Political Priorities of Washington Offices. Sociological Focus, 43, 24–40.

Lull, T. F. (1999). The Freedom of the Christian for Culture.

Macaulay, K. (2015). Birth control knowledge: Scotland, 1900-1975.

McConnell, M. W. (2011). Is There Still a Catholic Question in America – Reflections on John F. Kennedy’s Speech to the Houston Ministerial Association. Notre Dame Law Review, 86, 1635.

Merrick, J. R. (2010). Sola scriptura and the regula fidei: the Reformation scripture principle and early oral tradition in Martin Chemnitz’ Examination of the Council of Trent. Scottish Journal of Theology, 63, 253–271.

Meyer, L. (2020). Revelation and Legal Personhood. Social Science Research Network.

Nardone, R. M. (1996). The Week of Salvation: History and Traditions of Holy Week by James Monti (review). The Catholic Historical Review, 82, 669–670.

Nathanson, P. (1999). John Davis, The Landscape of Belief: Encountering the Holy Land in Nineteenth-Century American Art and Culture. 49.

O’malley, J. (2013). Trent: What Happened at the Council.

Pepler, C. (1956). The Revival in Liturgical Prayer. Life of the Spirit.

Questier, M. (2021). Draws between the stories told about Britain in the past and crises of identity in Great Britain today. Dynastic Politics and the British Reformations, 1558 – 1630. Renaissance Quarterly, 74, 306–307.

Rivera, E. (2016). CAESAR AND THE BRUTESES: A TRADEGY.

Röder, A. (2010). Gender role attitudes of migrants – The impact of religion and origin country context.

Ruggieri, E. (2017). The Lamentações para a Semana Santa by José Joaquim dos Santos and Luciano Xavier dos Santos and the music for two violas, voices concertate and low instruments. Royal Conservatoire Research Portal.

Ruhr, M., Ngo, P., & Daniels, J. (2021). Religious Identity Formation: Constraints Imposed on Religious Institutions and Implications for the Meaning of Religious Affiliation.

Santagata, A. (2014). Ruinismo: the Catholic Church in Italy from ‘mediation culture’ to the Cultural Project. Journal of Modern Italian Studies, 19, 438–452.

Santino, J. (1996). Light up the Sky: Halloween Bonfires and Cultural Hegemony in Northern Ireland. Western Folklore, 55, 213–231.

Saroglou, V. (2011). Running head: BELIEVING, BONDING, BEHAVING, AND BELONGING.

Sayer, C. (2009). Fiesta: Days of the Dead & Other Mexican Festivals.

Schott, J. (2006). Roman Catholic Sacramental Preparation: For Kids Only? Verbum, 3, 7–11.

Stauff, D. (2016). Schütz’s Saul, Saul, was verfolgst du mich? And the Politics of the Thirty Years War. Journal of the American Musicological Society, 69, 355–408.

Stower, L. (2003). Eucharistic rituals in Catholic primary schools in the Archdiocese of Brisbane¯: a study of administrators’ conceptions.

Tang, A. (2014). Spiritual Formation Community as the Matrix of Christian Spiritual Formation.

Terwey, Allan, L., & Veröffentlichungsversion. (2018). Belief and practice in the unified.

The Holy Spirit ’ s Assistance to the Magisterium 127. (2012).

Thornton, S. (2003). Silence on Gays and Lesbians in Social Studies Curriculum. (Research into Practice). 67, 226.

Tielbur, B. R. (2014). Challenged, Yet Filled with Hope: Reflections from the CMA Medical Student Boot Camp. The Linacre Quarterly, 81, 100–199.

Tucker, J. (2010). To Whom Does the Liturgy Belong. Sacred Music, 137, 68.

Vassiliadou, A. (2005). Discerning the Spirit of Athens. International Review of Mission, 94, 435–439.

Walls, A. (2004). Converts or Proselytes? The Crisis over Conversion in the Early Church. International Bulletin of Mission Research, 28, 2–6.

Weis, M. R. (2015). Awakening in the Garden: Thomas Merton’s Discovery of Paradise *. 54, 33.

Whelan, F. (2017). All Hats and Moustaches: Commemorating and Performing 1916 in 2016. Journal of Irish Studies, 140–150.

Wilson, J. L. (2017). 1-1-2013 Teaching with Ignatius¯: Justice in Pedagogical Practice.

Worrall, & Wesley, J. (1999). Roman Catholic-quaker dialogue. Journal of Ecumenical Studies, 36, 352–362.

Wulff, L. D. (2004). Between Exaltation and Infamy: Female Mystics in the Golden Age of Spain (review). Spiritus: A Journal of Christian Spirituality, 4, 104–107.

Zikmund, B. (2014). How Fifty Years in Ecumenical and Interreligious Life Have Changed Me. Journal of Ecumenical Studies, 49, 88.

홍ìŠ미. (2007). ì°½ë°â€Ã¬ÂËœ 역사¯: 오케이ì‹Å의 ‘페트리엇 게임’ê³¼ The Plough and the Stars. 20, 177–210.