دراسة الكتاب المقدس: هل حصان البحر من الكنوز المخفية في الكتاب المقدس؟

قائمة المراجع:

Bevz, T. (2023). The phenomenon of unity in scientific and political discourses. Political Studies.

Chrostowski, M. (2023). The Woman’s Womb as a Place of God’s Action and Creation. The Biblical Annals.

Fields, S. M. (2017). On Nature and Grace in Deus Caritas Est. Nova et Vetera, 15, 817–833.

Fohr, S.D., Adam and Eve: The Spiritual Symbolism of Genesis and Exodus (Lanham, MD: University Press of America, 1986), pp. xiii + 146. $10.25, ISBN 0- 8191-5268-4. (n.d.).

Kalampung, Y. O. (2024). Locating Meister Eckhart’s Interpretation in Indonesia: A Dialogue between Modern Biblical Interpretation and Spiritual Interpretation of Ecclesiastes 10:5-7. Old Testament Essays.

Khoirun, U., Fadhliyah, U., Maryani, & Yusuf, U. (2024). The Position of Women and Women’s Rights in Islamic Family Reform: A Comparison in Indonesia and Tunisia. Medina-Te¯: Jurnal Studi Islam.

Kodom, K., & Yeboah, J. (2020). Review of God’s creation story and its impact on mankind. 8, 1–20.

Lumpkin, G., Steier, L., & Wright, M. (2011). Strategic entrepreneurship in family business. Strategic Entrepreneurship Journal, 5, 285–306.

Macias, W. (2023). Women as American Family’s health advocate, guide, or guardian: a health communication practitioners’ perspective. Frontiers in Communication.

Moritz, J. M. (2013). God’s Creation Through Evolution and the Language of Scripture. Theology and Science, 11, 1–7.

Mott, C. (2017). WINNER Parents’ Perspectives of Nature or Nurture in their Children’s Development. 1.

Nawrot, J. (2023). The World as God’s Property in Psalm 24:1-2 as the Source of Man’s Right Attitude Towards Creation. Studia Ecologiae et Bioethicae.

Nguyen, P. (2020). Conceptualizing Religions (Confucianism and Buddhism): From Poetic-Stories to Reality in Indochina.

Okemi, M. E. (2013). God’s Creation of the Universe Revisited. Research on Humanities and Social Sciences, 3, 31–35.

Palanas, V., & Palanas, D. (2024). Moral and Spiritual Recovery Program (MSRP): A Gender-Responsive Action Addressing the Different Challenges Faced by the Students. JPAIR Multidisciplinary Research.

Rubin, J. (2012). Approaches to art therapy¯: theory and technique.

Semetsky, I. (2009). Transforming ourselves/transforming curriculum: spiritual education and Tarot symbolism. International Journal of Children’s Spirituality, 14, 105–120.

Wisan, W. (1986). Galileo and God’s Creation. Isis, 77, 473–486.

Волкова, Г. В. (2018). Ontological aspect of familiarizing with the creative work of J.S. Bach and to the symbolism of spiritual christian music. National Academy of Managerial Staff of Culture and Arts Herald.

Alsen, C. (2023). Seeing the Biblical World of Sodom-Mamre Through Surveillance. Biblical Interpretation.

Bossman, D. (2020). Presenting the Issue: Biblical Stories, Their Interpretations, and Their Impact. Biblical Theology Bulletin, 50, 114–115.

Clark, K. J. (2014). Evidence and Evolution. 79–96.

De-kao, X. (2010). On the Formation of Language Documents of Far Ancient times and Their Cultural Significance. Journal of Jishou University.

Gunawardena, N. S. (2023). Uncovering the Ancient Cultural Interactions and Ties between Nāgarjunakoṇḍa and Sri Lanka. Journal of Desk Research Review and Analysis.

Herz, Y. (2016). I Am Biblical Women Tell Their Own Stories.

Jie, C. (2011). The Historical Status and Cultural Significance of Five Spots of Plum Blossoms in Ancient Times.

Kafle, D., Ghimire, Dr. T. N., & Kc, T. (2024). Numismatic Insights: Unveiling the Historical and Cultural Significance of Lichchhavi Currency in Ancient Nepal. Global Journal of Humanities and Social Sciences.

Kapoor, A. (2024). Differentiating Gá¹›hapati and Gahapati: A Historiographical Survey of the Economic and Socio-Cultural Evolution of Terms in Ancient Times. International Journal For Multidisciplinary Research.

Lin, H., You, K., Lin, J.-H., & Zhao, L. (2023). An investigation of the significance of the association of each attribute of ancient glass products based on cardinal distribution. Highlights in Science Engineering and Technology.

Pihlaja, S. (2017). When Noah built the ark¦: Metaphor and biblical stories in Facebook preaching. Metaphor and the Social World, 7, 87–102.

Schellekens, J. (2022). To what extent is the Moses story modelled on other biblical stories? Journal for the Study of the Old Testament, 46, 495–515.

Stone, K. (2023). Reading Elisha’s She-Bears: Biblical Interpretation, Extinction Studies, and the Wildness of God. Biblical Interpretation.

Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.

Walsh, R. G. (2012). (Carrying the Fire on) No Road for Old Horses: Cormac McCarthy’s Untold Biblical Stories. Journal of Religion and Popular Culture, 24, 339–351.

Wolfe, B. (2017). The Gothic palimpsest of Bologna.

Xu, M. (2024). Analysis of the Cultural Significance and Social Rationale of Red in Chinese Culture. Lecture Notes in Education Psychology and Public Media.

Yan, Y. (2006). DESIGN AND CULTURAL SIGNIFICANCE OF SACHETS IN ANCIENT TIMES. Journal of Inner Mongolia Normal University.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

كريسليب، أ. ت. (2023). الروحانية والمرض والكتاب المقدس في غزة في العصور القديمة المتأخرة. التفسير: مجلة الكتاب المقدس واللاهوت، 77، 143-153.

Dyssel, A. (2019). Jonah’s dag gadol, a Sea-Monster Associated with the Primeval Sea? Journal for Semitics, 28.

Erfiani, N. M. D., Sukarsih, N. N. T., & Susanto, P. C. (2020). The Role of Semiotic in Translating Symbols for Biblical Texts. Heritage of Nusantara: International Journal of Religious Literature and Heritage.

Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

هولوفاشينكو، س. (2020). أوكرانيا في عالم توراتي رمزي: دروس تاريخية وآفاق. 14–33.

هوب، ر. (2023). غادر كالماء (تكوين 49: 4)؟ الجذر פחז في الكتاب المقدس العبري. مترجم الكتاب المقدس، 74، 256-267.

Jankowska, M. (2023). Meaning-generating mechanisms and the semiosphere: Towards the semiotics of modern apocrypha. Sign Systems Studies.

Karonnova, S. A., Kuzmich, N. G., & Smirnova, T. (2020). Dialogue of Cultures – Culture of Dialogue: from Conflicting to Understanding SYMBOLIC MEANING OF COMPARISONS IN RELIGIOUS CULTURES.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

Levchenko, N. (2022). Symbolic systems of biblical hermeneutics in the plane of poetics of works of ancient Ukrainian literature. New Collegium.

Mederos, S. L., Duarte, R., Mastoras, M., Dennis, M., Settles, M., Lau, A. R., Scott, A. M., Woodward, K. N., Johnson, C., Seelke, A., & Bales, K. (2022). Effects of pairing on color change and central gene expression in lined seahorses. Genes, Brain and Behavior, 21.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Moran, K. (2015). Beasts of the Bible An Honors Thesis (HONR 499).

Simkins, R. (2014). The Bible and anthropocentrism: putting humans in their place. Dialectical Anthropology, 38, 397–413.

Simovych, O. (2021). From Ladder and Thread to Heaven: The Symbolic Meaning of the Path in a Fragment of the Linguistic World Image. Linguistics.

Watson, R. (2019). Creatures in Creation: Human Perceptions of the Sea in the Hebrew Bible in Ecological Perspective. Ecology and Theology in the Ancient World.

Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.

Zavarynska, I., & Nestajko, I. M. (2021). The meaning of biblical elements in the composition of Slavic phraseological units. Bulletin of Luhansk Taras Shevchenko National University.