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ملخص
- تؤكد كنيسة مجمع الله على التحدث بألسنة كدليل أولي على المعمودية بالروح القدس، بينما تتفاوت الخمسينية في هذا الاعتقاد.
- قد تتمتع الكنائس الخمسينية بعبادة أكثر عفوية، في حين تميل خدمات مجمع الله إلى أن تكون أكثر تنظيمًا.
- تتضمن الخمسينية عمومًا هيكل حوكمة لا مركزي، بينما تمتلك كنيسة مجمع الله نظامًا أكثر رسمية مع مبادئ توجيهية مشتركة.
- تشكلت كنيسة مجمع الله في عام 1914 من أجل الوحدة والوضوح العقائدي داخل الخمسينية، مع التركيز على الهيكل واللاهوت النظامي.
قائمة المراجع (انقر للعرض)
Cettolin, A. (2006). AOG PENTECOSTAL SPIRITUALITY IN AUSTRALIA: A COMPARATIVE STUDY OF THE PHENOMENON OF HISTORIC PENTECOSTAL SPIRITUALITY AND ITS CONTEMPORARY DEVELOPMENTS WITHIN THE ASSEMBLIES OF GOD IN AUSTRALIA.
Chesnut, R. A., & Kingsbury, K. (2019). Pentecostalism in Brazil. Oxford Research Encyclopedia of Latin American History.
Cornelio, J. (2016). Reaching the city of Kuala Lumpur and beyond: being a Pentecostal megachurch in Malaysia.
French, T. L. (2011). Early oneness pentacostalism, Garfield Thomas Haywood, and the inter racial pentecostal assemblies of the world (1906-1931).
Fuchs, L. F. (2014). The Emerging Face of Being One: Exploring Various Models of Christian Unity.
Janzen, R. (2005). The hutterites and the bruderhof¯: The relationship between an old older religious society and a twentieth-century communal group. Mennonite Quarterly Review, 79, 505–544.
Kay, W. (1989). A history of British Assemblies of God.
كيم، آي.-جي. (2003). تاريخ ولاهوت الخمسينية الكورية: سونبوغيوم (الإنجيل الخالص) الخمسينية.
Kirsch, T. (2007). African Gifts of the Spirit: Pentecostalism and the Rise of a Zimbabwean Transnational Religious Movement (review). African Studies Review, 50, 205–206.
Lukenbill, W. B. (2012). Music as Information and Dialogue: An Ethnographic Study of a Christian Congregation Serving a Largely Gay and Lesbian (GLBT) Membership. 2, 6.
Mbamalu, W. O. (2015). Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria. Hts Teologiese Studies-Theological Studies, 71, 9.
McAuley, J. C. (2018). Pentecostalism Re-imagined: Reconfiguring Pentecostalism in Twenty-First Century New Zealand.
Moore, M. G. (2017). Treating the Other as a Thou: Recontextualization and the Search for Origins in Global Song Transmission. 68, 9.
Ocran, D. S. (2019). Changes In The Music Of The Liturgy Of The Methodist Church Ghana: Influences On The Youth.
Padilla, C. R. (2010). The Charismatic Movement.
Premack, L. (2011). The Holy Rollers Are Invading Our Territory¯: Southern Baptist Missionaries and the Early Years of Pentecostalism in Brazil. Journal of Religious History, 35, 1–23.
Roy, G. D. (2014). Le prêtre des chiffonniers ou la construction d’une autorité religieuse au Caire entre charisme, tradition et clientélisme (1974-2014).
Steven, J. (1999). ’Worship in the spirit’¯: a sociological analysis and theological appraisal of charismatic worship in the Church of England.
Cettolin, A. (2006). AOG PENTECOSTAL SPIRITUALITY IN AUSTRALIA: A COMPARATIVE STUDY OF THE PHENOMENON OF HISTORIC PENTECOSTAL SPIRITUALITY AND ITS CONTEMPORARY DEVELOPMENTS WITHIN THE ASSEMBLIES OF GOD IN AUSTRALIA.
Chesnut, R. A., & Kingsbury, K. (2019). Pentecostalism in Brazil. Oxford Research Encyclopedia of Latin American History.
Cornelio, J. (2016). Reaching the city of Kuala Lumpur and beyond: being a Pentecostal megachurch in Malaysia.
French, T. L. (2011). Early oneness pentacostalism, Garfield Thomas Haywood, and the inter racial pentecostal assemblies of the world (1906-1931).
Fuchs, L. F. (2014). The Emerging Face of Being One: Exploring Various Models of Christian Unity.
Janzen, R. (2005). The hutterites and the bruderhof¯: The relationship between an old older religious society and a twentieth-century communal group. Mennonite Quarterly Review, 79, 505–544.
Kay, W. (1989). A history of British Assemblies of God.
كيم، آي.-جي. (2003). تاريخ ولاهوت الخمسينية الكورية: سونبوغيوم (الإنجيل الخالص) الخمسينية.
Kirsch, T. (2007). African Gifts of the Spirit: Pentecostalism and the Rise of a Zimbabwean Transnational Religious Movement (review). African Studies Review, 50, 205–206.
Lukenbill, W. B. (2012). Music as Information and Dialogue: An Ethnographic Study of a Christian Congregation Serving a Largely Gay and Lesbian (GLBT) Membership. 2, 6.
Mbamalu, W. O. (2015). Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria. Hts Teologiese Studies-Theological Studies, 71, 9.
McAuley, J. C. (2018). Pentecostalism Re-imagined: Reconfiguring Pentecostalism in Twenty-First Century New Zealand.
Moore, M. G. (2017). Treating the Other as a Thou: Recontextualization and the Search for Origins in Global Song Transmission. 68, 9.
Ocran, D. S. (2019). Changes In The Music Of The Liturgy Of The Methodist Church Ghana: Influences On The Youth.
Premack, L. (2011). The Holy Rollers Are Invading Our Territory¯: Southern Baptist Missionaries and the Early Years of Pentecostalism in Brazil. Journal of Religious History, 35, 1–23.
Roy, G. D. (2014). Le prêtre des chiffonniers ou la construction d’une autorité religieuse au Caire entre charisme, tradition et clientélisme (1974-2014).
Steven, J. (1999). ’Worship in the spirit’¯: a sociological analysis and theological appraisal of charismatic worship in the Church of England.
