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Résumé
- Les Assemblées de Dieu mettent l'accent sur le parler en langues comme preuve initiale du baptême du Saint-Esprit, tandis que le pentecôtisme varie sur cette croyance.
- Les églises pentecôtistes peuvent avoir un culte plus spontané, alors que les services des Assemblées de Dieu ont tendance à être plus structurés.
- Le pentecôtisme comprend généralement une structure de gouvernance décentralisée, tandis que les Assemblées de Dieu ont un système plus formel avec des directives partagées.
- Les Assemblées de Dieu ont été formées en 1914 pour l'unité et la clarté doctrinale au sein du pentecôtisme, en mettant l'accent sur la structure et la théologie systématique.
Bibliographie (cliquer pour afficher)
Cettolin, A. (2006). AOG PENTECOSTAL SPIRITUALITY IN AUSTRALIA: A COMPARATIVE STUDY OF THE PHENOMENON OF HISTORIC PENTECOSTAL SPIRITUALITY AND ITS CONTEMPORARY DEVELOPMENTS WITHIN THE ASSEMBLIES OF GOD IN AUSTRALIA.
Chesnut, R. A., & Kingsbury, K. (2019). Pentecostalism in Brazil. Oxford Research Encyclopedia of Latin American History.
Cornelio, J. (2016). Reaching the city of Kuala Lumpur and beyond: being a Pentecostal megachurch in Malaysia.
French, T. L. (2011). Early oneness pentacostalism, Garfield Thomas Haywood, and the inter racial pentecostal assemblies of the world (1906-1931).
Fuchs, L. F. (2014). The Emerging Face of Being One: Exploring Various Models of Christian Unity.
Janzen, R. (2005). The hutterites and the bruderhof¯: The relationship between an old older religious society and a twentieth-century communal group. Mennonite Quarterly Review, 79, 505–544.
Kay, W. (1989). A history of British Assemblies of God.
Kim, I.-J. (2003). Histoire et théologie du pentecôtisme coréen : le pentecôtisme Sunbogeum (évangile pur).
Kirsch, T. (2007). African Gifts of the Spirit: Pentecostalism and the Rise of a Zimbabwean Transnational Religious Movement (review). African Studies Review, 50, 205–206.
Lukenbill, W. B. (2012). Music as Information and Dialogue: An Ethnographic Study of a Christian Congregation Serving a Largely Gay and Lesbian (GLBT) Membership. 2, 6.
Mbamalu, W. O. (2015). Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria. Hts Teologiese Studies-Theological Studies, 71, 9.
McAuley, J. C. (2018). Pentecostalism Re-imagined: Reconfiguring Pentecostalism in Twenty-First Century New Zealand.
Moore, M. G. (2017). Treating the Other as a Thou: Recontextualization and the Search for Origins in Global Song Transmission. 68, 9.
Ocran, D. S. (2019). Changes In The Music Of The Liturgy Of The Methodist Church Ghana: Influences On The Youth.
Padilla, C. R. (2010). The Charismatic Movement.
Premack, L. (2011). The Holy Rollers Are Invading Our Territory¯: Southern Baptist Missionaries and the Early Years of Pentecostalism in Brazil. Journal of Religious History, 35, 1–23.
Roy, G. D. (2014). Le prêtre des chiffonniers ou la construction d’une autorité religieuse au Caire entre charisme, tradition et clientélisme (1974-2014).
Steven, J. (1999). ’Worship in the spirit’¯: a sociological analysis and theological appraisal of charismatic worship in the Church of England.
Cettolin, A. (2006). AOG PENTECOSTAL SPIRITUALITY IN AUSTRALIA: A COMPARATIVE STUDY OF THE PHENOMENON OF HISTORIC PENTECOSTAL SPIRITUALITY AND ITS CONTEMPORARY DEVELOPMENTS WITHIN THE ASSEMBLIES OF GOD IN AUSTRALIA.
Chesnut, R. A., & Kingsbury, K. (2019). Pentecostalism in Brazil. Oxford Research Encyclopedia of Latin American History.
Cornelio, J. (2016). Reaching the city of Kuala Lumpur and beyond: being a Pentecostal megachurch in Malaysia.
French, T. L. (2011). Early oneness pentacostalism, Garfield Thomas Haywood, and the inter racial pentecostal assemblies of the world (1906-1931).
Fuchs, L. F. (2014). The Emerging Face of Being One: Exploring Various Models of Christian Unity.
Janzen, R. (2005). The hutterites and the bruderhof¯: The relationship between an old older religious society and a twentieth-century communal group. Mennonite Quarterly Review, 79, 505–544.
Kay, W. (1989). A history of British Assemblies of God.
Kim, I.-J. (2003). Histoire et théologie du pentecôtisme coréen : le pentecôtisme Sunbogeum (évangile pur).
Kirsch, T. (2007). African Gifts of the Spirit: Pentecostalism and the Rise of a Zimbabwean Transnational Religious Movement (review). African Studies Review, 50, 205–206.
Lukenbill, W. B. (2012). Music as Information and Dialogue: An Ethnographic Study of a Christian Congregation Serving a Largely Gay and Lesbian (GLBT) Membership. 2, 6.
Mbamalu, W. O. (2015). Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria. Hts Teologiese Studies-Theological Studies, 71, 9.
McAuley, J. C. (2018). Pentecostalism Re-imagined: Reconfiguring Pentecostalism in Twenty-First Century New Zealand.
Moore, M. G. (2017). Treating the Other as a Thou: Recontextualization and the Search for Origins in Global Song Transmission. 68, 9.
Ocran, D. S. (2019). Changes In The Music Of The Liturgy Of The Methodist Church Ghana: Influences On The Youth.
Premack, L. (2011). The Holy Rollers Are Invading Our Territory¯: Southern Baptist Missionaries and the Early Years of Pentecostalism in Brazil. Journal of Religious History, 35, 1–23.
Roy, G. D. (2014). Le prêtre des chiffonniers ou la construction d’une autorité religieuse au Caire entre charisme, tradition et clientélisme (1974-2014).
Steven, J. (1999). ’Worship in the spirit’¯: a sociological analysis and theological appraisal of charismatic worship in the Church of England.
