أسرار الكتاب المقدس: كيف تبدو السماء وفقاً للكتاب المقدس؟

Boone, M. J. (2024). A Trinitarian Ascent: How Augustine’s Sermons on the Psalms of Ascent Transform the Ascent Tradition. Religions.

Burkovska, L. (2022). Synthesis of Word and Image in the Religious Art. Folk Art and Ethnology.

دوغر، إل.، وبورستلاب، سي. (2022). الحب أعمى! في بيزنطة. شخصية كيوبيد الأعمى في الفن البيزنطي عبر العصور الوسطى. مجلة تاريخ الفن (Sanat Tarihi Dergisi).

Fajt, A., & Kegel, P. (2021). At the Crossroad of Confessions A Latin Lutheran Manuscript Prayer Book from Seventeenth-century PresÌŒov.

Hausoul, R. R. (2022). God’s Future for Animals: From Creation to New Creation. Perspectives on Science and Christian Faith.

Hokin, D. (2015). Is A Motivation Of Reward And Punishment Faithful To The Teachings Of Jesus In The Gospel Of Mark.

Jones, D. (2020). Gender Identity in Scripture: Indissoluble Marriage and Exceptional Eunuchs. Studies in Christian Ethics, 34, 3–16.

Kancheva, S. (2023). The Humility of the King (Old Testament Readings on the Eve of the Entry of the Lord into Jerusalem). Cultural and Historical Heritage: Preservation, Presentation, Digitalization.

Kuykendall, J. B. (2023). Arthur Sullivan: A Life of Divine Emollient by Ian Bradley (review). Music and Letters, 103, 767–768.

Mccoog, T. (1984). The Society of Jesus in England, 1623-1688¯: an institutional study.

Miller, R. O. (1915). The Permanent and Transient Elements in the Life of Jesus. The Biblical World, 46, 145–151.

Neusner, J. (1993). A Rabbi Talks with Jesus.

Osppe, A. N. (2015). IS THE KINGDOM OF HEAVEN THE CHURCH OF JESUS CHRIST?

Reynolds, G. S. (2009). The Muslim Jesus: Dead or alive? Bulletin of the School of Oriental and African Studies, 72, 237–258.

Scott, E. F. (1914). The Significance of Jesus for Modern Religion in View of His Eschatological Teaching.

Sharifinia, A., Sarikhani, M., Dolatyari, A., & Ghaemi, N. (2016). Recognition and investigation of the themes and reliefs of tombstones of the City Darreh-Shahr in Ilam Province.

Skinner, A. (2006). The Nature and Character of God.

Storm, W. (2014). The Creation of Heaven in the Middle Ages.

Swinburne, R. (2008). Was Jesus God.

Tsymbalyuk, O., & Melnik, V. (2020). Rediscovering the ancient hermeneutic of Rebekah’s character. HTS Teologiese Studies/Theological Studies.

Valmarin, L. (2020). Orthodoxy and Heterodoxy in the Mythologem of Heavenly Customs, between Rumanian Popular Books and Folklore. Studia Ceranea.

Wright, B. (2023). Heathen: Religion and Race in American History. The New England Quarterly, 96, 189–192.

Yunes, R. (2018). The false I and the true I From Babylon to the New Jerusalem How to read the signs of time.

საქართველო. (2024). საქართველოს ეკონომიკური ზრდის პროგნოზი და სტრუქტურული რეფორმების დღის წესრიგი – სტრუქტურული რეფორმების სააგენტო. Sjani.

Aglozo, E. Y. (2024). Faith and fate: Religious leaders’ Bible, heaven, hell beliefs and end-of-life choices. Death Studies, 1–9.

Alexander, K. (2018). ENOUGH OF THOUGHT, PHILOSOPHER!: EMILY BRONTË’S INTERROGATIONS OF DEATH.

Baker, L. (2013). Just Like Heaven.

Cohen, J.-L., Lautner, J., Olsberg, R., & Escher, F. (2008). Between Earth and Heaven: The Architecture of John Lautner.

Cook, D. (2007). New Testament Citations In The Ḥadīth Literature And The Question Of Early Gospel Translations Into Arabic. 185–224.

Crook, Z. (2019). Book Review: From Jesus to His First Followers: Continuity and Discontinuity. Anthropological and Historical Perspectives. Biblical Theology Bulletin, 49, 112–114.

Crow, J. R. (2024). A New Material Interpretation of Twelfth-Century Architecture.

Duff, D. (2014). Wordsworth’s Prospectus: The Genre. Wordsworth Circle, 45, 178–184.

Eckersley, T. E. (2016). Putting Christians on the map¯: topographic mosaics from late antique Jordan as representations of authority and status.

Franke, W. (2022). Negative Theology and Theophany in Dante’s Paradiso. Verbum Vitae.

Goodyear, MichaelD. E. (2020). Heaven or Earth: The Hagia Sophia Re-Conversion, Turkish and International Law, and Universal Religious Sites.

Gundry, R. (1987). The New Jerusalem People as Place, Not Place for People. Novum Testamentum, 29, 254–264.

Huadong, G. (2013). Historic Monuments of Dengfeng in The Center of Heaven and Earth. 144–153.

Jordaan, G. (2013). Cosmology in the book of Revelation. 47, 1–8.

Lamprecht, A. (2022). Ancient Israelite conceptual system for heaven in the Hebrew Bible. HTS Teologiese Studies/Theological Studies.

Lowe, K. D. (2012). Heaven and Earth—Sustaining Elements in Hakka Tulou. Sustainability, 4, 2795–2802.

Macumber, H. (2021). Recovering the Monstrous in Revelation.

Magruder, M. (2016). A New Jerusalem. British Computer Society Conference on Human-Computer Interaction.

Malina, B. (1993). On the Genre and Message of Revelation: Star Visions and Sky Journeys.

McEntire, M. (2023). Monotheism and Narrative Development of the Divine Character in the Hebrew Bible.

Mochel-Caballero, A.-F. (2022). Heaven in C.S. Lewis’s Cosmology. Linguaculture.

Orr, S. (2015). Heaven on Earth. 12.

Oshima, T. M. (2023). attÄ«ma nannarat Å¡amê u erá¹£etim—You Are the Light of Heaven and Earth. Near Eastern Archaeology, 86, 102–111.

Park, A. L. (2014). Building a Heaven on Earth: Religion, Activism, and Protest in Japanese Occupied Korea.

Schäfer, P. (2020). 11. From the Human Enoch to the Lesser God Metatron. Two Gods in Heaven.

Scholtz, A. (2017). The Prophecies of Revelation.

Shin, E. (2007). More than conquerors¯: the conqueror (NIKΑΏ) motif in the Book of Revelation.

Tate, C. D. (2021). Review of Books on the Book of Mormon 1989–2011 Review of Books on the Book of Mormon 1989–2011.

Torrey, D. (2020). Hard Road to Heaven: Bearing the Weight of Soul Judgment in Korea’s First Bible Commentary. Journal of Korean Studies, 25, 35–55.

Vlastuin, W. V. (2018). One of the most difficult points in the bible: An analysis of the development of Jonathan Edwards’ understanding of the new heaven and new earth. Church History and Religious Culture, 98, 225–243.

Wacker, G. (2001). Heaven Below.

Zadeh, F. A., & Poshtekooh, M. V. (2016). Heaven and its artistic appearance in Rahi Moayyeri’s poems. International Journal of Humanities and Social Sciences, 1332–1339.

Zhou, Z. (2022). From Earth to Heaven. Athanor.

李淑卿. (2005). 光輝多彩的天åŋ－嵌畫中的天空(A.D. 313-730). 151–189.