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We therefore may speak with propriety of the Lord our God who is One Lord, as a trinity or as one Being of three persons, and still be absolutely scriptural.

We believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit.

We understand authority to mean that everything the Bible affirms and teaches is true. As God’s disclosed will and purpose, it is determinative for belief and behavior.

We believe the Bible to be the inspired, the only infallible, authoritative Word of God.

The Church needs to recognize and respond to the ongoing work of the Holy Spirit through the gift of prophecy given to the Church today.

God’s revelation in Christ and in Scripture is unchangeable. Through it the Holy Spirit still speaks today.

The Bible is often referred to by using the singular “Scripture” to embrace the entire canon of sixty-six books.

We affirm that the Bible is God’s word written, a divinely inspired, God-breathed collection of writings consisting of the sixty-six books of the Old and New Testaments.

The Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct.

We affirm the divine inspiration, truthfulness and authority of both Old and New Testament Scriptures in their entirety as the only written word of God, without error in all that it affirms, and the only infallible rule of faith and practice.

The Bible is, in fact, the best-attested book of antiquity and we are assured of a reliable text that is indeed trustworthy. Moreover, it demonstrates God’s providential care in the exacting, painstaking work of faithful scribes and scholars through the centuries.

WE AFFIRM that inspiration, strictly speaking, applies only to the autographic text of Scripture, which in the providence of God can be ascertained from available manuscripts with great accuracy. We further affirm that copies and translations of Scripture are the Word of God to the extent that they faithfully represent the original.

Inerrancy is a near synonym to infallibility and has been used more recently to further attest that Scripture as recorded in the original manuscripts, the autographs, is without error.

Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God’s acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God’s saving grace in individual lives.

God did not form Adam from some previously existing creature (1 Corinthians 15:39). Any evolutionary theory, including theistic evolution/evolutionary creationism, that claims all forms of life arose from a common ancestry is thereby ruled out.

WE AFFIRM that Genesis 1-11 is factual, as is the rest of the book. WE DENY that the teachings of Genesis 1-11 are mythical and that scientific hypotheses about earth history or the origin of humanity may be invoked to overthrow what Scripture teaches about creation.

Wherefore the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the one proceeding from the Father and the Son.

We love the Holy Spirit within the unity of the Trinity, along with God the Father and God the Son. He is the missionary Spirit sent by the missionary Father and the missionary Son, breathing life and power into God’s missionary Church.

Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life.

The justification of sinners solely by the grace of God through faith in Christ. The ministry of God the Holy Spirit, who leads us to repentance, unites us with Christ through new birth, empowers our discipleship and enables our witness.

The General Council of the Assemblies of God disapproves of the unconditional security position which holds that it is impossible for a person once saved to be lost.

Solely through trusting in Christ alone, we are united with Christ through the Holy Spirit and are counted righteous in Christ before God. Being justified by faith we have peace with God and no longer face condemnation.

The position most typically held in the Assemblies of God is called Arminianism, after Jacobus Arminius (1560–1609).

We affirm our belief in the one eternal God, Creator and Lord of the world, Father, Son and Holy Spirit, who governs all things according to the purpose of his will.

The Assemblies of God does not believe that someone will go to hell because they were born in the wrong country or the wrong century.

Jesus Christ, being himself the only God-Man, who gave himself as the only ransom for sinners, is the only mediator between God and people. There is no other name by which we must be saved.

Man was created good and upright; for God said, "Let us make man in our own image, after our likeness." However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God.

The dignity of all people, made male and female in God’s image to love, be holy and care for creation, yet corrupted by sin, which incurs divine wrath and judgement.

Every call to repentance in Scripture is an indication that God has given to humankind a free will which can choose right or wrong.

We acknowledge that sin affects the degree to which human beings can fully reflect the image of God. Sin corrupts our inherent human nature and capacities, our relationships with others, and our human vocation in the world.

Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by the faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit.

However, like seed planted in good soil, the good news does not bring the fullness of transformation or bear the fruit of transformation all at once. Rather, this transformation takes place gradually over the course of a lifetime in which the increase of holiness and love demonstrates the reality of the gospel’s transforming power.

The Christian church has historically understood that although the ceremonial provisions of the Old Testament law were no longer in effect after the atoning death of Christ, the New Testament interpretation and restatement of its moral law continues in effect.

The office and ministry of priests, prophets and kings, the divinely instituted ritual and sacrificial offerings, and the patterns of redemptive action in Old Testament history, all had typical significance as foreshadowings of Jesus.

The ordinance of baptism by immersion is commanded by the Scriptures.

We believe that the Lord, Jesus Christ instituted two ordinances for the church: the full-immersion water baptism of believers and the Lord’s Supper

At conversion, the Spirit baptizes into Christ/the body of Christ; in a subsequent and distinct experience, Christ will baptize in the Holy Spirit.

We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a godly life.

The ordinance of baptism by immersion is commanded by the Scriptures. All who repent and believe on Christ as Saviour and Lord are to be baptized.

Christian baptism is a sign and seal of God’s grace, a public declaration of our new allegiance to Christ and our new identification with his church.

The Lord's Supper, consisting of the elements –bread and the fruit of the vine– is the symbol expressing our sharing the divine nature of our Lord Jesus Christ

Communion (or the Lord's Supper) is a commemoration of the death of the Lord and is done in remembrance of Him until He comes again.

Paul explained the meaning of the bread and the cup with reference to the Lord’s body and blood (11:24,25) and taught that it was an open proclamation of “the Lord’s death until he comes” (11:26). He called for regular and reverent participation by all believers, after careful self-examination (11:27-32).

The Lord’s Supper, consisting of the elements—bread and the fruit of the vine—is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering and death (1 Corinthians 11:26); and a prophecy of His second coming (1 Corinthians 11:26); and is enjoined on all believers “till He come!”

The ordinance of baptism by immersion is commanded by the Scriptures.

The Lord Jesus summons his church to gather together regularly to worship God the Father through the Son by the Holy Spirit. By these gatherings, he invites us to grow in our intimacy and knowledge of him as the Scriptures are read and proclaimed, and to see, feel and taste his grace, in Baptism and the Lord’s Supper (Acts 2:42).

The General Council of the Assemblies of God is a cooperative fellowship based upon mutual agreements voluntarily entered into by its membership, and shall be known as a fellowship of churches and credentialed ministers.

Ordination is the term used for the highest level of ministerial classification the Assemblies of God recognizes, a classification available to both men and women.

The church, the body of Christ both local and universal, the priesthood of all believers — given life by the Spirit and endowed with the Spirit’s gifts to worship God and proclaim the gospel, promoting justice and love.

The Assemblies of God recognizes the spiritual gifting of women in all aspects and levels of church ministry as revealed in the Scriptures.

We recognize that there are different views sincerely held by those who seek to be faithful and obedient to Scripture. Some interpret apostolic teaching to imply that women should not teach or preach, or that they may do so but not in sole authority over men. Others interpret the spiritual equality of women, the exercise of the edifying gift of prophecy by women in the New Testament church, and their hosting of churches in their homes, as implying that the spiritual gifts of leading and teaching may be received and exercised in ministry by both women and men.

Nowhere does God’s Word tell us to confess our sins to a clergyman or human mediator in order to receive God’s forgiveness. Instead this is to be done from the repentant heart of the sinner directly to the Savior–Jesus Christ.

True and lasting reconciliation requires acknowledgment of past and present sin, repentance before God, confession to the injured one, and the seeking and receiving of forgiveness.

While we are not commanded to observe Sunday as the specific day of rest and worship, the principle of the Sabbath is that one day in seven should be set aside for physical and spiritual renewal.

The Scripture tell us to “Remember the Sabbath Day to keep it holy.” Our nation historically has observed the Lord’s Day as a day of worship and rest.

The convictions of certain denominations against musical instruments notwithstanding, the New Testament does not prohibit any kind of musical instrument.

Art in its many forms is an integral part of what we do as humans and can reflect something of the beauty and truth of God. Artists at their best are truth-tellers and so the arts constitute one important way in which we can speak the truth of the gospel.

The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance.

We believe in the present day ministry of the Holy Spirit in regard to the exercise of all biblical gifts of the Holy Spirit according to the instructions given to us (I Corinthians 12-14)

All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry.

We therefore call upon all Christians to pray for such a visitation of the sovereign Spirit of God that all his fruit may appear in all his people and that all his gifts may enrich the body of Christ.

While believers will engage in spiritual warfare and will be oppressed, they cannot be possessed by the demonic forces.

While affirming that being in Christ means the Christian belongs to Christ and that our nature is transformed, just as with sin and our need to deal with sin in our body, mind, emotions, and will, we wonder if the demonic, while no longer able to claim ownership of Christians, may continue to afflict them in body, mind, and emotions, unless dealt with.

Modesty, however, is not a single set of rules for every culture and time. It is a pattern of behavior that does not call attention to itself through inappropriate display of one’s body.

The Lord Jesus Christ is the eternal Son of God. The Scriptures declare: His virgin birth

The incarnation of God’s eternal Son, the Lord Jesus Christ – born of the virgin Mary; truly divine and truly human, yet without sin.

Evangelicals confess the sinlessness of Christ but not the sinlessness of Mary. Hebrews 7:26 refers to Jesus as our High Priest. He alone was perfectly holy, blameless, unstained, separated from sinners.

Jesus Christ, being himself the only God-Man, who gave himself as the only ransom for sinners, is the only mediator between God and people.

Jesus characterized the intermediate state of the wicked after death (hell, Hades) as one of fire (Luke 16:23,24), but this is to be distinguished from the eternal fire. Jesus’ words in Luke 16 show us that the wicked remain conscious and are aware of their state and of what they have missed.

Evangelicals affirm that the Church is the Body of Christ extended throughout time as well as space. The bonds among those who are in Christ are not severed by death, and the struggling Church on earth shares one faith and one hope with the noble company of the apostles, martyrs, and all the saints in glory, including Mary.

The Bible offers no possibility of repentance after death nor a lessening of the torment of separation from God (Luke 16:23–26).

Solely through trusting in Christ alone, we are united with Christ through the Holy Spirit and are counted righteous in Christ before God. Being justified by faith we have peace with God and no longer face condemnation.

Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake which burneth with fire and brimstone, which is the second death.

Yet those who reject Christ repudiate the joy of salvation and condemn themselves to eternal separation from God.

The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.

We believe that Jesus Christ will return personally and visibly, in power and glory, to consummate his salvation and his judgment.

Although God’s people may endure severe trials before the Lord comes, the Church will be raptured before the period called the Great Tribulation.

We believe that the interim period between Christ’s ascension and return is to be filled with the mission of the people of God, who have no liberty to stop before the end. We also remember his warning that false Christs and false prophets will arise as precursors of the final Antichrist.

The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on earth for one thousand years.

We believe in the Second Coming of Jesus Christ, which is His personal, visible return to Earth and the establishment of His millennial kingdom, in the resurrection of the body, the final judgment and eternal blessing of the righteous and endless separation of the wicked

Fundamental Truth 14 also affirms that Jesus’ coming includes a future for Israel. Drawing from Paul’s promise that “all Israel will be saved” (Romans 11:26–27), it notes that the reign of Christ will mean the “salvation of national Israel.”

We believe in the Pre-Tribulation Rapture of the Church where all believers will meet the Lord in the air and be taken out of this world prior to the Tribulation that will come upon the earth

Marriage between one man and one woman for a lifetime is the historic Christian standard based on the full witness of Scripture.

Marriage as a lifetime covenantal relationship between one man and one woman is a normative biblical symbol of God’s relationship with his people (Isaiah 54:5; Jeremiah 3:20, 31:32; Ephesians 5:23, 31–32).

The Assemblies of God believes that sexual acts outside of marriage are prohibited as sinful.

Disordered sexuality of all kinds, in any practice of sexual intimacy before or outside marriage as biblically defined, is out of line with God’s will and blessing in creation and redemption.

We positively disapprove of Christians getting divorces for any cause except fornication and adultery (Matthew 19:9) or the abandonment of the believer by the unbeliever (1 Corinthians 7:10–15) or in the case of domestic violence by a spouse to a spouse or child (Matthew 18:6; Ephesians 5:28–33; Colossians 3:19).

Christians should model healthy marriages in which a man and woman honor their vows to lifelong sacrificial service to each other and loving nurture of any children that God brings into the family.

Where we recognize the right to divorce, we recognize the freedom to remarry. Even when those exceptions do not exist, divorced and remarried Christians belong to the people of God and should be treated as members of the body of Christ.

The Assemblies of God, finding no clear scriptural mandate, does not take an official stand on the appropriateness of contraception within a heterosexual marriage for purposes of regulating the number of children, determining the time of their birth, or safeguarding the health of the mother.

Where couples are not willing to accept the responsibilities of parenting, they should educate themselves about ethical methods of family planning. The Church is understandably reluctant to recommend contraception for unmarried sexual partners, given that it cannot condone extramarital sex.

The Assemblies of God views the practice of abortion as an evil that has been inflicted upon millions of innocent babies and that will threaten millions more in the years to come.

Because God created human beings in his image, every human life from conception to death bears the image of God and has inestimable worth (Genesis 1:27).

The use of modern medicine by Christians is legitimate but must never be a substitute for trusting God.

God has blessed us with the capacity for scientific inquiry. Christians should support medical research such as biotechnology, neuroscience and nanotechnology that can ease suffering and cure disease as long as it does not undermine human dignity.

From its inception, the Assemblies of God has been unequivocally committed to abstinence from alcoholic beverages, a conviction firmly rooted in what the Bible teaches about the abuse of wine, the consumption of strong drink, and also in its cardinal ethical principle of love for God and others.

In keeping with our historic stance, we also called on our churches to take seriously the national problem of alcohol use, educating their members to its dangers and encouraging them to practice abstinence.

As a Movement we affirm our loyalty to the government of the United States in war or peace. We shall continue to insist, as we have historically, on the right of each member to choose whether to declare their position as a combatant, a noncombatant, or a conscientious objector.

While Christians recognize that God does not call us to bring his kingdom by force, we agree that governments should protect and restore just and peaceful social orders. Believers have long differed on what that should look like in practice — when governments may use force, and whether Christians ought to participate in government-authorized force to defend their homelands, rescue others from attack or liberate other people from oppression.