Bibelstudium: Was ist das Land Beulah?

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Bibliographie:

Afzal, S., & Stiebert, J. (2023). Marriage, Bible, Violence.

Ajayi, T. (2017). Unveiling the Taboo of Sexual Intercourse in the Beulah Yoruba/English Bilingual Parallel Bible. The Journal of Pan-African Studies, 10, 308.

Anaehobi, V. (2016). DIE WIEDERENTDECKUNG DES PASTORALEN EIFERS UNSERER VÄTER IM GLAUBEN: DIE IMPLIKATIONEN DER PASTORALEN STRATEGIEN VON LEON ALEXANDRE LEJEUNE (1900-1905) FÜR DIE HEUTIGE NIGERIANISCHE KIRCHE.

Andrzej, & Grzybkowski. (2020). AN EARLY GOTHIC FRANCISCAN CHURCH IN CRACOW.

Bardon, A. (2018). Is epistemic accessibility enough? Same-sex marriage, tradition, and the Bible. Liberalism’s Religion, 23, 21–35.

Barton, S. (2016). Marriage, the Bible and the gospel. Theology, 119, 163–171.

Bell, A. W. (2018). Songs of Victory: A Collection of Hymns for Evangelistic Meetings, Christian Worship, Conferences, and the Home Circle, Along With a Selection of Choruses.

Boiko, J., & Teslya, T. (2020). About the Ukrainian Church and the Studite monastery in Bethlehem. The history of one unfinished project of Metropolitan Andrey Sheptytskyi. 179–219.

Cole, I. E. (2021). Going Deeper with God than King David: Cultivating Intimacy Using Hymns, Classical Sacred Songs, and Contemporary Christian Music.

Diboro, P. (2018). The Dagaaba Encouter with the Christian Faith: Missiological Implications for the Church in the Dagaaba Land.

Doole, J. (2023). Scripture in Stormont: Incidental reference to the Bible in Northern Irish politics. Critical Research on Religion, 11, 281–299.

Echtler, M. (2023). Moral Economy in the Nazareth Baptist South Africa. Journal for the Study of Religion.

Eisenstadt, O. (2020). Rhetorical Subterfuge: A Reading of Levinas’s Promised Land or Permitted Land. Levinas Studies, 13, 27–42.

Enomah, S. O., Onoyemakpo, J. A., & Okwelum, C. O. (2023). Studies in Litigation Against the Church in Nigeria: The Case of Basilica of Grace, Abbi. European Journal of Theoretical and Applied Sciences.

Eriksson, K., & Niemesh, G. (2016). Death in the Promised Land: The Great Migration and Black Infant Mortality. PSN: Patterns of Emigration (Topic).

Fang-Hsieh. (2021). Contextualizing Hymns and Songs for the Chinese Context.

Feltey, K. M. (2006). Doing Sociology to Make a Difference: Commitment, Values, and the Promised Land. Sociological Focus, 39, 149–156.

Gorringe, T. (2024). Promised land? Theology, 127, 90–94.

Harly, N., & Maharani, G. A. (2024). The Influence of Hybridity on Salwa’s Marriage in the novel Once in a Promised Land. Jurnal Bahasa Dan Sastra.

Harutyunyan, K. (2024). Բեթղեհեմի Սուրբ Ծննդյան տաճարի հայկական դուռը / THE ARMENIAN WOODEN DOOR OF THE NATIVITY CHURCH IN BETHLEHEM. Hushardzan / Monument.

Hawkins, M. (2017). Book review: Dale E. Soden. Outsiders in a Promised Land; Religious Activists in Pacific Northwest History. Review & Expositor, 114, 503–504.

Hensley, A. (2018). The Metaphor  of Marriage in the Bible.

Henson, G., & Miles, C. (2017). Hymns We Love: A Comprehensive Collection of Choice Hymns and Spiritual Songs for Christian Worship and Praise.

Kamil, J. (2002). Christianity in the Land of the Pharaohs: The Coptic Orthodox Church.

Král, F. (2001). Dépossession, réappropriation et création dans six romans de Mudrooroo (Colin Johnson)¯: Doctor Wooreddy’s prescription for enduring the ending of the world, Long live Sandawara, Master of the ghost dreaming, The undying, Underground et The promised land.

Larimore, T., & Kirkpatrick, W. (n.d.). Seventy-Seven Sweet Songs and Thirty-Six Familiar Hymns and Gospel Songs: A Collection of Hymns and Tunes for Gospel Meetings and All Occasions of Christian Work and Worship.

Lilo, D. D., & Sapitri, Y. (2023). Theological interpretation of the Ma’parappo tradition in Christian marriage in the Tanalotong tribe, West Sulawesi. HTS Teologiese Studies/Theological Studies.

Majeed, W. A. A. A. (2023). Marriage Provisions Polygamy in the Three Divine Books. KnE Social Sciences.

Moore, H. (1928). Book Review: Minucius Felix and his Place among the Early Fathers of the Latin Church. Theology, 16, 297–298.

Mubarok, A. (2023). Normative Juridical Analysis of the Decision South Jakarta District Court No. 508/pdt.p/2022/pn jkt.Sel About Interfaith Marriage. El-Aqwal¯: Journal of Sharia and Comparative Law.

O’Connor, M. (2021). Hymns, Songs, and the Pursuit of Freedom. 217–244.

Owoaje, T., & Adegbola, T. (2022). Song Melody and Speech Tone Conflict in Translated Yorùbá Christian Hymns. Yoruba Studies Review.

Perry, S. L. (2015). Bible Beliefs, Conservative Religious Identity, and SameSex Marriage Support: Examining Main and Moderating Effects. Journal for the Scientific Study of Religion, 54, 792–813.

Rothenbusch, E. (1997). Is not this the Land of Beulah?: The Search for the Holy Spirit in American Gospel Hymns. Review & Expositor, 94, 53–77.

Rubinstein, Y., & Brenner, D. (2003). The Origin Related Wage Gaps: Evidence from the Promised Land ∗.

Salvatory, Stephen, & Nyanto. (2016). The Land Question and Catholic-Anglican Relations in Buha, Western Tanzania: The White Fathers and C.M.S. Experience, 1934-1959. 6, 10–22.

Shamai, M., & Amir, Y. (2016). Not the Promised Land. Qualitative Health Research, 26, 504–517.

Sianipar, R., Meisuri, Tangkas, W. D., Setiasari, W., Eva, S., Girsang, E., Kristen, I. A., & Tarutung, N. (2023). A Comparative Analysis on Translation Strategies in the Bahasa Indonesia and Toba Bataknese Christian Hymns. Jurnal Christian Humaniora.

Sokołowska, E., & Fey, D. P. (2011). Age and growth of the round goby Neogobius melanostomus in the Gulf of Gdańsk several years after invasion. Is the Baltic Sea a new Promised Land? Journal of Fish Biology, 78 7, 1993–2009.

Southwood, K. (2017). Virginity, Marriage and Rape in the Hebrew Bible. 104–145.

Tumara, N. (2023). St. Paul of Thebes among the Serbs: Hierotopy and the Translation of the Holy Land of Egypt into the Visual Culture of Medieval Serbia. Journal of the Canadian Society for Coptic Studies.

Vigdor, J. L., Blank, R., Bound, J., Clotfelter, C., & James. (2004). The New Promised Land: Black-White Convergence in the American South, 1940-2000.

Vlastuin, W. (2023). Herman Bavinck and same-sex marriage: A current application of older theological concepts. In Die Skriflig/In Luce Verbi.

Wachege, P. N., & Nyongesa, K. L. (2017). Impact of Sabaot Land Defence Force Conflict (2006-2008) on the Roman Catholic Church in Cheptais, Mount Elgon Region, Bungoma County.

Wang, X., & Zhang, L. (2019). A comparative study of interpersonal meanings of traditional hymns and contemporary Christian songs in China. Text & Talk, 39, 775–796.

Wei, T. (2023). A Bounded Satan vs. A Satan Unbound: a comparative study on Satanism between William Blake’s Marriage of Heaven and Hell and John Milton’s Paradise Lost. Journal of Humanities Arts and Social Science.

ZabÅ‚ocki, K. (2019). Wolfgang Jöhling: A GDR Citizen in the ‘Promised Land’ of Poland. Sexual Culture in Germany in the 1970s.

Ajayi, T. (2017). Unveiling the Taboo of Sexual Intercourse in the Beulah Yoruba/English Bilingual Parallel Bible. The Journal of Pan-African Studies, 10, 308.

Akhmer, B., Aimukhambet, Z., & Kurmambayeva, K. (2023). SYMBOLIC AND MYTHOPOETIC MEANING OF THE CONCEPT OF SERIKBALL KONDYBAI «PRIMORDIAL LAND». Bulletin of the Eurasian Humanities Institute, Philology Series.

Aoun, M. (2016). Genuine Humanity: God’s Promised Land. Ecumenical Review, 68, 117–121.

Bao-chen, W. (2014). On Symbolic Meaning of The Land of Peach Blossom:Spiritual Home for Ancient Intellectuals. Tangdu Journal.

Bardski, K. (2021). Symbolism of God’s Protection over the Chosen People during the Journey to the Promised Land in Origen’s Homilies to Psalm 77 (78). Collectanea Theologica.

Belyaeva, N. V., & Pigoreva, O. (2024). War as a spiritual and moral test and frontier in the life and work of E. I. Nosov, a front-line writer. Philology. Theory & Practice.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Bielo, J. S. (2008). On the failure of ‘meaning’: Bible reading in the anthropology of Christianity. Culture and Religion, 9, 1–21.

Bos, P., Cornielje, S., & Laceulle, H. (2021). Meaning Making Among Older People in the Bible Belt in The Netherlands. Anthropology & Aging.

Bowen, M. L. (2016). Alma — Young Man, Hidden Prophet. Interpreter: A Journal of Mormon Scripture, 19.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Deangelis, R. T., Acevedo, G. A., Vaidyanathan, B., & Ellison, C. (2021). Coping with an Evil World: Contextualizing the Stress-Buffering Role of Scripture Reading. Journal for the Scientific Study of Religion, 60 3, 645–652.

Galadari, A. (2021). The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam. Islam and Christian-Muslim Relations, 32, 232–234.

Herbert, A. S. (1973). The book of the prophet Isaiah.

Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Kimble, J. (2021). Reordering Theological Reflection: Starting with Scripture. Journal of the European Pentecostal Theological Association, 41, 178–179.

Kirby, J. (2013). The Spiritual Meaning of Technological Evolution to Life. Cosmos and History: The Journal of Natural and Social Philosophy, 9, 282–300.

Kovacheva, E. (2022). The Journey from Egypt to the Promised Land, from the Baptism to becoming the Son of God and from the Earthly to the Heavenly Kingdom from the Point of View of Allegorical Interpretation. Filosofiya-Philosophy.

Lao, Y. (2018). TRANSLATION IS IMPOSSIBLE: A COMPARATIVE STUDY OF IDEOLOGICAL MEANING OF THE BEATITUDES IN MATHEW CHAPTER 5 OF KUPANG MALAY, INDONESIAN, AND ENGLISH BIBLE.

Li, P. (2024). The Specific Application and Meaning Expression of Folk Art in Urban Landscape Design Under the Optimized Interactive Genetic Algorithm. Journal of Electrical Systems.

Listiana, H. (2021). DERADICALIZATION BASED ON SPIRITUAL NEUROSCIENCE THROUGH ISLAMIC EDUCATION. Islamuna: Jurnal Studi Islam.

Marfo, E. K. (2020). Reading Isaiah 2:1-5 in the Light of YHWH’S Mission: A Linguistic Analysis. All Nations University Journal of Applied Thought.

MARFO, E. K. (2020). Reading Isaiah 2:1-5 in the Light of YHWH’S Mission: A Linguistic Analysis. All Nations University Journal of Applied Thought.

Martin, O. (2013). Bound for the Kingdom: The Land Promise in God’s Redemptive Plan.

Mata, R. (2018). Border Crossing into the Promised Land: The Eschatological Migration of God’s People in Revelation 2:1–3:22. 171–190.

Medhananda, S. (2021). Why Sri Aurobindo’s Hermeneutics Still Matters: Philology and the Transformative Possibilities of Scripture. Religions.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Nabok, M. (2022). SOURCES OF OUR HEROISM (spiritual and military resilience in Ukrainian folk dumas and modernity). Fìlologìčnì Traktati.

Napitupulu, F., Ronda, M., & Dua, M. (2019). Commodification of Pilgrimage to the Holy Land of Jerusalem Critical Study of Spiritual Tourism and the Advertising Power Based on Adorno’s Critical Theory. Journal of Education Society and Behavioural Science.

Panczová, H. (2017). Israel’s Journey and Restoration of God’s Image in Humans:An Analysis of Allegorical Exegesis in the Life of Moses II,256-304 by Gregory of Nyssa.

Perevezentsev, S., Puchnina, O., Strakhov, A., & Shakirova, A. A. (2021a). The Fatherland is not in Geography…: on the Issue of the Evolution of Traditional Spiritual and Political Values of Russian Civilization*. Almanac “Essays on Conservatism.

Perevezentsev, S., Puchnina, O., Strakhov, A., & Shakirova, A. A. (2021b). We Rule from the Great Rurik…: on the Issue of the Formation of the Common Spiritual and Political Axiological Complex Russian Land – Russian State – Russian Realm. Almanac “Essays on Conservatism.

Pike, N. A. (2023). Preaching on the Bible and engaging with science during the Cathedral Christmas Eve carol services: listening to the congregation’s response. Journal of Beliefs & Values, 44, 535–545.

Rafiq, A. (2021). The Living Qur’an: Its Text and Practice in the Function of the Scripture. Jurnal Studi Ilmu-Ilmu Al-Qur an Dan Hadis.

Saltovskaya, S. V. (2024). Possessive and relative adjectives in the spiritual and contractual charters of the great and appanage princes in the 14th–15th centuries. Philology and Culture.

Saratovtseva, N. V. (2023). Sündiger Diener Gottes: Orthodoxer Theologe und geistlicher Schriftsteller Nikolay Yevgrafovich Pestov. Orthodoxia.

Sharma, S., Kadayat, Y., & Tyagi, R. (2023). Artificial Intelligence Enabled Sustainable Life Cycle System Using Vedic Scripture and Quantum Computing. 2023 3rd International Conference on Intelligent Technologies (CONIT), 1–7.

Skralovnik, S. (2022). The Meaning and Interpretation of Desire in the Bible.

Smith, E. J. (2018). The Murderous History of Bible Translations: Power, Conflict and the Quest for Meaning. Anglican and Episcopal History, 87, 503.

Spero, S. (2010). JACOB AND ESAU: THE RELATIONSHIP RECONSIDERED SHUBERT SPERO After long suffering the wiles of Laban, Jacob, now with a large family and rich in livestock, decides with God’s approval to return home to the land of Canaan.

Sturm, T. (2021). God’s just Gaza war: futurity foreclosed through evangelical apocalypse as orthogonal promise of Eretz Israel. Geografiska Annaler: Series B, Human Geography, 103, 301–319.

Tamba, G., Nainggolan, S., Siswanto, D., Sinaga, J., Sinambela, J., & Purba, B. C. (2023). Nabi Yesaya Teladan Kekuatan Iman dalam Masa Ujian: Menggali Pesan Nabi Yesaya dalam Analisis Makna Puasa dalam Konteks Yesaya 58:6-10. JUITAK¯: Jurnal Ilmiah Teologi Dan Pendidikan Kristen.

The Use of Scripture in 1 Maccabees: Philological Parallels. (2021). The Use and Function of Scripture in 1 Maccabees.

Treier, D. J. (2020). Holy Scripture. The Oxford Handbook of Reformed Theology.

Vanhoozer, K. (2021). The Sufficiency of Scripture: A Critical and Constructive Account. Journal of Psychology and Theology, 49, 218–234.

Verigin, G. V. (2019). The March of Brothers and Sisters for God’s Cause. The Chronicles of Spirit Wrestlers’ Immigration to Canada.

Wang, P. (2021). Instantiation and individuation in Buddhist scripture translation. Language, Context and Text.

Warouw, W. N. (2021). God’s Ultimate Purpose to His People: To be blessed and to be a blessing. 1, 104–112.

Watts, P., & Fisher, A. (2017). The Metal Scene and The Bible: Meaning, Accuracy, and Silence. Journal of Religion and Popular Culture, 29, 30–43.

Wellum, S. J. (2014). Editorial: Reading Deuteronomy for God’s People Today.

Winedt, M. (2021). Bible Translation as Incarnation of the Word of God: Transformational Power through Form and Meaning. The Bible Translator, 72, 220–240.

Wiryadinata, H. (2019). An Analysis of Economic Wealth of God’s People from Nomadic to Post Exilic Era. Dunamis: Jurnal Teologi Dan Pendidikan Kristiani.

Yeremia, Y., & Wesley, J. (2022). The Meaning of God In Deutronomy 6:6-9 and Its Implication Today. Syntax Literate¯: Jurnal Ilmiah Indonesia.

Zhang, Y. (2024). The Meaning of the Patriarch’s Coming from the West: A Study of Triptych of Three Zen Masters: Linji, Bodhidharma, and Deshan. Religions.