Atkinson, C., & Atkinson, J. B. (1997). FOUR PRAYER BOOKS ADDRESSED TO WOMEN DURING THE REIGN OF ELIZABETH I. Huntington Library Quarterly, 60, 407–423.
Barger, R. P. (2021). Book Review: Strangers in a Familiar Land: A Phenomenological Study on Marginal Christian Identity. International Bulletin of Mission Research, 46, 130–131.
BEYOND COCOA FARMING: CRAFT INDUSTRIES IN THE ECONOMY OF PRE- INDEPENDENCE EKITI DIVISION OF WESTERN NIGERIA, 1900-1960 DR. (MRS.) F. JUMOKE OLOIDI*. (2014).
Bilwakesh, N. (2003). Alias Jeremiah: Oscar Micheaux’s Pathetic Preachers. 49, 31.
Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123–152.
Bruno, C. R. (2015). Die ganze Geschichte der Bibel in 16 Versen.
Chenoweth, G. (2009). Thedocracy: Christian Universities and Muslim Students. 2009.
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). FIDELITY EROSION: RÜCKÜBERSETZUNGSANALYSE EINIGER AUSGEWÄHLTER VERSE DER BIBEL IN DER NSO-VERSION.
Damsté, P. H. (1985). De geschiedenis van het portret van Jaspar Schade door Frans Hals1. Oud Holland, 99, 30–42.
Ekpendu, I., & Filibus, Z. (2019). Biblical Response to Religio-Ethnic Crisis: Study of Kafanchan Crisis in Nigeria. JOURNAL OF EDUCATION AND HUMAN DEVELOPMENT.
Gilroy, B. (1989). From Boy-Sandwich. Callaloo, 282.
Hayat, M., Akhter, S., & Nazir, S. (2015). Analysis of Intertextual Correspondence in Nathanial Hawthorne’s the Scarlet Letter and John Updike’s the Scarlet Letter Trilogy. Journal of Humanities and Social Sciences, 23, 35.
Jabat, I. S., Gurning, B., & Santoso, D. (2018). KOGNITIVE FUNKTION VON METAPHERN IN LUKAS-VERSEN DER BIBEL. 14.
Kessler, E. (2004). Bound by the Bible: Verses 6–8: Abrahams und Isaaks Reise nach Moria.
Mbuvi, A. (2019). Adriane Leveen. Biblical Narratives of Israelites and Their Neighbors: Strangers at the Gate. Routledge Interdisciplinary Perspectives on Biblical Criticism. London: Routledge, 2017. 215 pp. AJS Review, 43, 197–199.
McClinton, B. (2011). Shakespeare ’ s Humanism.
Morgan, S. (2007). Is the Short Story Dead? The Missouri Review, 29, 5–8.
Mostert, J. (2012). Community Psychology as Socio-Missional Entrepreneurship. Journal of Psychology and Christianity, 31, 66.
Permana, S., Juanda, D., Lontoh, F. O., Noertjandranata, H., & Eveline, S. (2019). Auswendiglernen von Bibelversen mit der Assoziationsmethode des Quantenlernens in der Sonntagsschule. Journal Didaskalia.
Phillips, P. (2019). Beliebte Bibelverse in den sozialen Medien. Die Bibel, soziale Medien und digitale Kultur.
Pinter, T., & Márkus, K. P. (2022). Die Rolle von Online-Bibellesern bei der Erstellung von Bibelkonkordanzen. Hungarian Studies Yearbook, 4, 183–196.
Pyper, H. (2001). Adam’s Angest: The Language of Myth and the Myth of Language. 2001, 78–95.
Saragih, E., Lubis, S., Saragih, A., & Silalahi, M. (2017). Ideational Grammatical Metaphors in Doctrinal Verses of The Bible in Indonesian Version. Theory and Practice in Language Studies, 7, 847–854.
Shamir, A. (2023). Rabbi Jesus in Martin Luthers Bibelübersetzungen. Journal of the Bible and Its Reception, 10, 123–150.
Silitonga, R. E. (2016). LEXIKALISCHE METAPHERN IN DEN VERSEN DES JOHANNESEVANGELIUMS IN DER BIBEL.
Sobol, J. (2014). Minton Sparks at the Cumberland Mountain Storytelling Festival, Palace Theater, Crossville, Tennessee, November 1, 2013. Storytelling, Self, Society, 10, 122.
Stachowiak, L. (2020). Wie wir Bibelverse über den Menschen interpretieren sollten. Studia Theologica Varsaviensia.
Stevens, J. W. (2014). John Huston’s Adaptation of Wise Blood and Hollywood’s Response to the New South. 12, 99.
Urbrock, W. J., Begg, C. T., Litke, A. W., Hieke, T., & Taylor, R. (2023). History & Geography. Old Testament Abstracts, 46, 479–499.
Zihlman, A. (2000). Aping human societies. Nature, 405, 735–736.
Bibler, M. (2009). Cotton’s queer relations: same-sex intimacy and the literature of the southern plantation.
Bremer, F. (2018). Prophecy, piety, and the problem of historicity. Interpreting the Hebrew Scriptures in Cotton Mather’s Biblia Americana. By Jan Stievermann. (Beiträge zur historischen Theologie, 179.) Pp. xiii + 494. Tübingen: Mohr Siebeck, 2016. €120. 978 3 16 154270 1. The Journal of Ecclesiastical History, 69, 194–195.
Camaioni, M., Botten, J., Hjelle, B., & Loew, S. (2001). Hantavirus seroconversion of wild-caught Peromyscus during quarantine. Emerging Infectious Diseases, 7, 482–483.
Carson, C., Lapsansky-Werner, E., & Nash, G. B. (2005). African American lives¯: the struggle for freedom.
Chutia, F. (2019). Traditional Attire and Ornaments of Bodo. Journal of Emerging Technologies and Innovative Research.
Cotton, H. (1852). Expurgated quaker bible.
Cotton, H. (1965). Cotton’s editions of the English Bible. Notes and Queries, 432–432.
Cotton, H. (2005). A list of editions of the Bible and parts thereof in English, from the year MDV. to MDCCCXX¯: with an appendix containing specimens of translations, and bibliographical descriptions.
Cotton Mather and Biblia Americana: America’s First Bible Commentary. Essays in Reappraisal . Edited by Reiner Smolinski and Jan Stievermann. Grand Rapids, Mich: Baker Academic, 2010. xix + 593 pp. $70.00 paper. (n.d.).
Grace, Talent, and Merit: Poor students, clerical careers, and professional ideology in eighteenth-century Germany . By Anthony J. La Vopa. New York: Cambridge University Press, 1988. viii + 412 pp. $54.50. (n.d.).
Hackley, C. (2015). ASSOCIATION FOR CONSUMER RESEARCH.
Harwood, G. S. (2018). Perhaps No One General Answer Will Do: Cotton Mather’s Commentary On The Synoptic Gospels In Biblia Americana.
Holmes, D. (2005). The High Kirk of Scotland St. Giles Cathedral, Edinburgh, April 13, 2003.
Juliet, & Baker, C. (2007). The Persistence of the Sacred in Baz Luhrmann’s Romeo + Juliet. Journal of Religion & Film.
Kennedy, R. (2015). The First American Evangelical: A Short Life of Cotton Mather.
Kinzel, T. (2022). Jan Stievermann (Hg.): Cotton Mather. Biblia Americana. America’s First Bible Commentary. A Synoptic Commentary on the Old and New Testaments. Hebrews – Revelation, vol 10. HPB.
Lotta, Kähkönen, Mona, Mannevuo, Mari, Pajala, Tanja, & Sihvonen. (2016). Affective capitalism¯: Investments and investigations.
Motebennur, S. S. (2012). Impact of Irrigation on Agricultural Development in Dharwad District of Karnataka State. International Journal of Scientific Research, 2, 119–121.
Shibiru, S., Endashaw, G., Kassa, M., Ayele, G., Bante, A., & Mersha, A. (2024). Community perceptions and experiences on caring for the premature babies in Arba Minch health and demographic surveillance site, southern Ethiopia: Interpretive Husserlian phenomenological study. PLoS ONE, 19.
Stievermann, J. (2017). The Debate over Prophetic Evidence for the Authority of the Bible in Cotton Mather’s Biblia Americana. 48–62.
Stievermann, J. (2020). Admired Adversary: Wrestling with Grotius the Exegete in Cotton Mather’s Biblia Americana (1693–1728). Grotiana.
Stievermann, J. (2024). Cotton Mather’s Biblical Enlightenment: Critical Interrogations of the Canon and Revisions of the Common Translation in the Biblia Americana (1693–1728). Journal of the Bible and Its Reception, 11, 53–87.
Sweeney, D. (2011). Cotton Mather and Biblia Americanaâ€â€America’s First Bible Commentary: Essays in Reappraisal – Edited by Reiner Smolinski and Jan Stievermann. Religious Studies Review, 37, 233–233.
Tereshchenko, T. S. (2022). Images of the Saracens in the Medieval Art. Oriental Courier.
Wyatt-Brown, B. (2009). Teaching American Abolitionism and Religion. Historically Speaking, 10, 11–13.
Ãâ„¢ÂëˆÃ¬, & 김정ìžÂ. (1998). 韓æÅÂç·šì„ ìÂ‘ìš©Ã•Šæâ€Â¹Ã¦â€Â°Ã¦â€¢Å½ èÂâ€Ã¨Â·è€… 禮æÅÂê³¼ 制æÅÂìÂËœ ëâ€â€Ã¬Å¾Âì¸ ç¡Âç©¶.