Bibelstudium: Was bedeutet Schnee in Träumen?

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Bibliographie:

Allert, C. (2021). Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. Perspectives on Science and Christian Faith.

Armstrong, T. (1993). Thomas Hardy–selected poems.

Attard, S. (2023). Die vielschichtige Rezeption der Tora durch die frühen Kirchenväter. Religions.

Bogdanova, O. A. (2023). THE RELIGIOUS MEANING OF LOVE IN THE LIFE-MAKING OF A.A. BLOK OF THE 1900S. RSUH/RGGU Bulletin. Literary Theory. Linguistics. Cultural Studies Series.

Chambers, M. L. (2024). Platos Schatten: Die vordringende Lehre von der Unsterblichkeit der Seele in der frühen Kirche. Humanities.

Christian, S. (2000). Looking at the World Through Rosie Colored Glasses. AFA Watchbird, 27, 30–31.

Graves, M. (2014). Die Inspiration und Auslegung der Heiligen Schrift: Was uns die frühe Kirche lehren kann.

Inman, T. (n.d.). Ancient pagan and modern Christian symbolism.

Ladner, G. (1996). God, Cosmos, and Humankind: The World of Early Christian Symbolism.

Lamantia, P., Caples, G., Joron, A., Peters, N. J., Ferlinghetti, L., & Famà, S. (2019). The Collected Poems of Philip Lamantia.

Lamberton, C. (1911). The Development of Christian Symbolism as Illustrated in Roman Catacomb Painting. American Journal of Archaeology, 15, 507–522.

Lane, A. (2009). The Christian Symbolism of Nigel Brown.

Lee, J. (2018). Bernard’s Kiss Symbolism¯: The Mystery of the Incarnation and Christian Spirituality. Korean Journal of Christian Studies.

Lilley, K. (2004). Cities of God? Medieval urban forms and their Christian Symbolism. Transactions of the Institute of British Geographers, 29, 296–313.

Lyons, S. (2012). Cold vision¯: inspired by The Snow Queen.

Malanyak, A. (2023). DIE EINHEIT DER KIRCHE CHRISTI IN DER INTERPRETATION DER APOSTOLISCHEN VÄTER. Sophia. Human and Religious Studies Bulletin.

Mihajlović, D. (2020). Characteristics of Interpretation of Old Testament Wisdom books in Egyptian Lives of the Fathers (Paterikon). 55–66.

O’Hara, K. (1993). Love objects: Love and obsession in the stories of Edna O’Brien. Studies in Short Fiction, 30, 317–325.

Picard, G., Löwe, H., & Mätzler, C. (2022). Brief communication: A continuous formulation of microwave scattering from fresh snow to bubbly ice from first principles. The Cryosphere.

Reynolds, P. (2019). 2. Conjugal and Nuptial Symbolism in Medieval Christian Thought. The Symbolism of Marriage in Early Christianity and the Latin Middle Ages.

Scafi, A. (2019). 7. Double Standards?: Medieval Marriage Symbolism and Christian Views on the Muslim Paradise. The Symbolism of Marriage in Early Christianity and the Latin Middle Ages.

Shockley, M. (1956). Christian Symbolism in the Grapes of Wrath. College English, 18, 87.

Stewart, A. E. (2014). Buchrezension: Reading the Early Church Fathers: From the Didache to Nicaea. Biblical Theology Bulletin, 44, 169–170.

Strain, C. (2004). Soul City, North Carolina: Black Power, Utopia, and the African American Dream. The Journal of African American History, 89, 57–74.

Usherwood, T., & Gask, L. (2002). ABC of psychological medicine.

Yass, C. (2002). Turner Prize 2002.

Zachhuber, J. (2020). Sexuality and the Christian Self: Michel Foucault’s Reading of the Church Fathers. Toronto Journal of Theology, 36, 170–182.

Almalech, M. (2023). Cultural unit white – prototype terms. Language and Semiotic Studies, 9, 510–560.

Barton, M. (2001). The Skin of Miriam Became as White as Snow: The Bible, Western Feminism and Colour Politics. Feminist Theology, 9, 68–80.

Barton, M. (2019). Revisiting BISFT Summer School 2000, Liverpool Hope University, ‘Dreams for a New Millennium: Dancing a Be-dazzling Future.’ Feminist Theology, 27, 270–289.

Barton, M. (2021). The Skin of Miriam Became as White as Snow: The Bible, Western Feminism, and Colour Politics. The Bible, Gender, and Sexuality.

Binney, S. H. (2018). How ‘the Old Stories Persist’: Folklore in Literature after Postmodernism. C21 Literature: Journal of 21st-Century Writings, 6.

Blažič, M., & Iseni, A. (2023). RELIGIOUS MOTIFS IN THE GRIMMS’ FAIRY TALES. ANGLISTICUM. Journal of the Association-Institute for English Language and American Studies.

Bowen, M. L., & Spendlove, L. B. (2018). Thou Art the Fruit of My Loins: The Interrelated Symbolism and Meanings of the Names Joseph and Ephraim in Ancient Scripture. Interpreter: A Journal of Mormon Scripture, 28.

Chang, R. (2023). Interpretation of the symbols of snow painting in Chinese art as a reflection of the process of changes in national religious, philosophical and aesthetic concepts. Культура и Искусство.

Cholpon, N. (2016). Symbolism in Ann Beattie’s snow.

Eslit, E. R. (2023). Tales through a Cultural Lens: Exploring the Global Significance of Cinderella, Snow White, and Sleeping Beauty. International Journal of Language and Culture.

Gautam, P. (2023). Mountaineering Stories of Adventurous Women: A Brief Survey. Research Journal of Padmakanya Multiple Campus.

Gavriely-Nuri, D. (2010). Rainbow, Snow, and the Poplar’s Song: The ‘Annihilative Naming’ of Israeli Military Practices. Armed Forces & Society, 36, 825–842.

Gubaidullina, A. N. (2022). The Snow Queen with illustrations by Anton Lomaev: The possibilities of a creolized text. Tekst Kniga Knigoizdanie.

Henderson, G. (1952). The Times, Life and Thought of Patrick Forbes, Bishop of Aberdeen, 1618–1635. By W. G. Sinclair Snow. (Church Historical Society Publication.) Pp. xi + 207. London: S.P.C.K., 1952. 20s. The Journal of Ecclesiastical History, 3, 236–237.

Jacobson, D. C. (2007). Between Snow and Desert Heat: Russian Influences on Hebrew, Literature, 1870–1970, and: Poetry and Prophecy: The Image of the Poet as a Prophet, a Hero and an Artist in Modern Hebrew Poetry (review). Jewish Quarterly Review, 97, e119–e124.

Jewett, R. (1997). Book Review: Hollywood Dreams and Biblical Stories. Interpretation, 51, 102–102.

Klein, A., Ljungberg, B.-K., Berglund, C., Wassén, C., Power, C., Retsö, J., Kuhlin, J., Forsling, J., Eriksson, L., Halle, M., Wessbrandt, M., Larsson, M., Tellbe, M., Linjamaa, P., Green, S., Norin, S., Ålöw, T., & Löfstedt, T. (2023). Book Reviews. Svensk Exegetisk Årsbok.

Li, P. (2023). An Analysis of Hemingway’s Symbolism in the Snow of Kilimanjaro. Journal of Theory and Practice of Social Science.

Lin, G. (2024). Multiculturality as a Subject of the Image in the Collection of Short Stories The Stars of Manchuria by A. P. Hejdok. Litera.

Liu, X., & Xia, T. (2024). Research on the Value of Micro Animation Creation in Revitalizing Jilin Ice and Snow Tourism Industry. Applied Mathematics and Nonlinear Sciences, 9.

Merriam, T. (1978). Dissociation and the Literal Interpretation of the Bible. The Downside Review, 96, 79–84.

Mittal, Prof. B. (2024). An Analysis of Vedic Period in Terms of Physical Activities and Their Symbolism in the Rigveda Scriptures. Educational Administration Theory and Practices.

Neil, B. (2020). Dreams and Divination from Byzantium to Baghdad, 400-1000 CE.

Nickel, K. (2023). Jordan Petersons Verwirrung über religiöse Symbolik: Eine Lektion von Kain und Abel. On Thinking, 22, 45–52.

Nüchtern, M. (1989). “And the skin turned white as snow…” On skin diseases and leprosy in the bible(#)(#)(#). Deutsche Krankenpflegezeitschrift, 42 7, 425–429.

Okholm, T. (2020). Book review: Stories of God at Home: A Godly Play Approach, by Jerome W. Berryman. Christian Education Journal: Research on Educational Ministry, 17, 181–183.

Ãâ€zrili, Y. (2023). THE CROSS IN BYZANTINE ART: ICONOGRAPHY SYMBOLISM AND MEANING. KutBilim Sosyal Bilimler ve Sanat Dergisi.

Pande, H., Saklat, K. R., & Deep, K. (2003). Japanese folk tales¯: the snow maiden and other stories.

Rabel, M. (2024). Dreaming big: On expanding dreams, hubris, and the character of the biblical Joseph. Journal for the Study of the Old Testament, 48, 494–512.

Raju, K., Anjaly, V., Lish, R., & Mathew, J. (2022). Snow Mountain: Dataset of Audio Recordings of The Bible in Low Resource Languages. arXiv.Org, abs/2206.01205.

Reinert, O. (2013). The Ending of Brand. Scandinavian Studies, 85, 67–78.

Richards, I. J. (2023). A third biblical foundation of James Baldwin’s Sonny’s Blues. The Explicator, 81, 6–8.

Scott, B. (1994). Hollywood Dreams And Biblical Stories.

Singh, D. (2022). Natural Symbolism in Sri Guru Granth Sahib. Journal of Humanities and Social Sciences Research.

Singh, N. (2020). The Vision of the Transcendent One: Feminist Hermeneutics and Feminine Symbolism in the Sikh Scripture.

Skowera, M. (2021). Nikczemne skrzaty i inne (nie)baÅ›niowe potwornoÅ›ci dzieciÅ„stwa w „ZÅ‚odziejach snów MaÅ‚gorzaty StrÄ™kowskiej-Zaremby. Literatura i Kultura Popularna.

Snow, L. (1998). Walkin’ Over Medicine.

Thorne, B. (2007). Spiritual accompaniment and the legacy of Carl Rogers. Self and Society, 35, 5–14.

Thornton, J. (2006). Treasures of the Snow.

Tripathi, D., Thing, U., & Kaini, T. R. (2023). Rigvedic Fire Symbolism in Panchasee Mountain: Exploring Spiritual Ecology in Western Nepal. Curriculum Development Journal.

Trollinger, R. (2023). Rebecca Jackson and the Problem of Celibacy. Religion and American Culture, 32, 375–404.

Yehuda, O. B. (2021). The Dog’s Passion: Tmol Shilshom’s Scripture of Violence. Shofar: An Interdisciplinary Journal of Jewish Studies, 39, 188–227.

宣男島村. (2002). Whiter then snow: Basic Color Terms in The Holy Bible.