El viaje bíblico de Elías: menciones, apariciones y perspectivas

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Bibliografía:

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Adamczewski, B. (2021). John S. KLOPPENBORG, Joseph VERHEYDEN (red.), The Elijah-Elisha Narrative in the Composition of Luke, Library of New Testament Studies 493, T&T Clark, London-New York 2014, ss. Vili + 170. 84, 193–197.

Assis, E. (2011). Moses, Elijah and the Messianic Hope. A New Reading of Malachi 3,22–24. 123, 207–220.

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Glover, N. (2006). Elijah versus the Narrative of Elijah: The Contest between the Prophet and the Word. Journal for the Study of the Old Testament, 30, 449–462.

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MacKenzie, R. (2018). The Meaning of the Susanna Story *.

Mckenzie, S. (2014). My God is Yhwh: The Composition of the Elijah Stories in 1–2 Kings. 92–110.

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Moyise, S. (2020). The Historical Books in the New Testament.

Mufassir, M., & Berg, H. (2016). ELIJAH MUHAMMAD: AN AFRICAN AMERICAN.

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Sax, B. E. (2020). Shaul Magid, Ed., and Jordan Gayle Levy, Trans. The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik’s Commentary to the Gospels. Studies in Christian-Jewish Relations.

Smith, T. J. (2011). Explorando el discurso actual sobre las enseñanzas de los Padres de la Iglesia primitiva acerca de la pobreza con el fin de desarrollar propuestas para el compromiso de la iglesia de Johannesburgo con los pobres.

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Urbrock, W. J., Begg, C. T., Litke, A. W., Hieke, T., & Taylor, R. (2023). History & Geography. Old Testament Abstracts, 46, 479–499.

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Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.

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Feldt, L. (2021). Destruction, Death, and Drama: Narratives of Religiocide in the Hebrew Bible. Numen.

Foster, R. J. (2012). The significance of exemplars for the interpretation of the Book of James.

Foster, R. J. (2014). The Significance of Exemplars for the Interpretation of the Letter of James.

Gnuse, R. (2019). Book Review: The Oxford Handbook of the Writings of the Hebrew Bible. Biblical Theology Bulletin, 49, 170–171.

Ha, Y., & Woo-Shin. (2022). A Study on Morphological Syntax Characteristics of Jeju Dialect Bible. Dongnam Journal of Korean Language and Literature.

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Herbella, F. A. M., Jr, A. S., & Gomes, E. (2023). Enfermedades en la Biblia y el Corán: diferencias entre la gracia o el castigo del Dios de Jerusalén. International Journal of Religion.

Houston, T. J. (2022). Utenga Wambone the Good News : Una exploración de las traducciones históricas de la Biblia en ciyawo y textos lingüísticos. Studia Historiae Ecclesiasticae.

Işik, M. (2023). Oghuzic and Kipchak Characteristics in the Book of Leviticus, Gözleve Bible (1841). Rocznik Orientalistyczny/Yearbook of Oriental Studies.

Johnson, C. H. (2021). Why Archaeology is important for Theology. Studia Nauk Teologicznych PAN.

Kraebel, A. (2021). A Material History of the Bible, England 1200–1553. By Eyal Poleg. Oxford: Oxford University Press for the British Academy, 2020. xxxiv + 227 pp. 90.00 cloth; 35.00 paper. Church History: Studies in Christianity and Culture, 90, 425–427.

Mahmood, D. A., & Mahmood, M. A. (2020). (Monotheism is its virtue and divisions: A comparative study between the divine books (The Noble Qur’an, the Torah and the Bible: التوحيد فضله وأقسامه: دراسة مقارنة بين الكتب السماوية (القرآن الكريم والتوراة والإنجيل). 4.

McEntire, M. (2023). Monotheism and Narrative Development of the Divine Character in the Hebrew Bible.

Moore, R. (2018). Finding the Spirit of Elijah in the Story of Elisha and the Lost Axe Head: 2 Kings 6:1-7 in the Light of 2 Kings 2. Old Testament Essays, 31, 778–787.

Nel, M. (2010). The Postrabbinic Apocalypse, Sefer Elijah, and the Hebrew Bible. Acta Patristica et Byzantina, 21, 270–286.

Olach, Z. (2021). Some Characteristics of Cardinal Numerals between 2 and 19 in Karaim Bible Translations: New Results Based on New Karaim Materials. Historical Linguistics and Philology of Central Asia.

Peeler, J. D. (2021). Lexical and Cultural Contact in Hebrew Bible. The Expository Times, 132, 242–243.

Ruzievna, S. S. (2020). THE ARTISTIC FUNCTION OF NARRATIVES IN THE SACRED BOOKS AND RELIGIOUS-HISTORICAL EVENTS IN MODERN PERSIAN NOVELS. 164–171.

Sax, B. E. (2020). Shaul Magid, Ed., and Jordan Gayle Levy, Trans. The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik’s Commentary to the Gospels. Studies in Christian-Jewish Relations.

Schellenberg, A. (2020). Traces of Negative Theology in the Hebrew Bible. Revue Philosophique de Louvain, 239–257.

Szirmai, J. (2018). The Anglo-Norman Bible Stories in Ms Brit. Libr. Harley 2253. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 103, 161–170.

Tsemach, E., & Zohar, A. (2023). The king will be corrupt too! Teaching thinking in bible studies. The Journal of Curriculum Studies, 55, 63–81.

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Walfish, R. A. (2013). Ruth and Elisha: A Comparative Study. Jewish Bible Quarterly, 41, 236.

Wawrzyniak, J. (2022). Jardines de la Biblia como lugar de encuentro entre el hombre y Dios. Studia Ecologiae et Bioethicae.

Xeravits, G. (2007). Some Remarks On The Figure Of Elijah In Lives Of The Prophets 21:1–3. Flores Florentino.

Zukeran, Dr. P. (2019). Authority of the Bible – A Strong Argument for Christianity.