Elias’ biblische Reise: Erwähnungen, Erscheinungen und Erkenntnisse

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Bibliographie:

Ein Leitfaden zu den Lehren der frühen Kirchenväter. Von Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 S. $4,00.). (o. D.).

Adamczewski, B. (2021). John S. KLOPPENBORG, Joseph VERHEYDEN (red.), The Elijah-Elisha Narrative in the Composition of Luke, Library of New Testament Studies 493, T&T Clark, London-New York 2014, ss. Vili + 170. 84, 193–197.

Assis, E. (2011). Moses, Elijah and the Messianic Hope. A New Reading of Malachi 3,22–24. 123, 207–220.

Attard, S. (2023). Die vielschichtige Rezeption der Tora durch die frühen Kirchenväter. Religions.

Becking, B. (2000). No More Grapes from the Vineyard? A Plea for a Historical Critical Approach in the Study of the Old Testament. 123–141.

Bianchi, E. (2008). La paternité spirituelle¯: éléments bibliques. 81, 245–259.

Bounds, C. T. (2012). Der Umfang der Versöhnung bei den frühen Kirchenvätern.

Chistyakova, O. (2021). Die östlichen Kirchenväter über das Menschsein – Dichotomie im Wesen und Ganzheit in der Vergöttlichung. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theologie der griechisch-byzantinischen Kirchenväter als spezifische Art des philosophischen Denkens im erkenntnistheoretischen Kontext. Religions.

Corbett, L. (2011). Jung’s The Red Book Dialogues with the Soul. Jung Journal, 5, 63–77.

Deiana, G. (2003). Bibbia e culture: Da Ba’al a JHWH.

Diamond, J. (2008). Rabbi Fackenheim and philosophical encounter with Elijah’s wager.

Faraoanu, I. (2015). THE UNITY OF GOD’S PEOPLE THE TWO WITNESSES IN REVELATION 11.3-14.

Farrelly, P. (2012). The New Testament Church and Mount Zion in Taiwan. 183–200.

Friedeman, C. T. (2024). Moses, Elijah, and Jesus’ Divine Glory (Mark 9.2–8). New Testament Studies, 70, 61–71.

Glover, N. (2006). Elijah versus the Narrative of Elijah: The Contest between the Prophet and the Word. Journal for the Study of the Old Testament, 30, 449–462.

Goswell, G. (2022). The Uniform of the Old Testament Prophet. Toronto Journal of Theology, 0.

Harper, W. (1904). Constructive Studies in the Prophetic Element in the Old Testament. VIII. The Prophetic Message of Amos. The Biblical World, 24, 448–461.

Haviland-Pabst, T. (2020). Book Review: Elijah Hixson and Peter J. Gurry, eds. Myths and Mistakes in New Testament Textual Criticism. 6, 240.

Heslam, P. (2009). Kann das Christentum dem Reichtum einen positiven Wert beimessen? Eine Auseinandersetzung mit den frühen Kirchenvätern.

Higgins, I. (2020). Old Books and New Beginnings North of Chaucer.

Janse, S. (2008). Waarom Jezus geen vuur van de hemel liet komen. De receptie van Elia’s zèlos in het Nieuwe Testament. 62, 106–122.

Kharisma, Y. B. R. (2017). The importance of recreating Elijahs biblical miracles in Paulo Coelhos the fifth mountain.

Kilpatrick, G., Sparks, H., Charlesworth, J., Leaney, A., Pietersma, A., Comstock, S. T., & Attridge, H. (1987). The Apocryphal Old Testament@@@The Old Testament Pseudepigrapha@@@The Old Testament Pseudepigrapha and the New Testament@@@The Jewish & Christian World, 200 B.C. to A.D. 200@@@The Apocalypse of Elijah. Novum Testamentum, 29, 94.

MacKenzie, R. (2018). The Meaning of the Susanna Story *.

Mckenzie, S. (2014). My God is Yhwh: The Composition of the Elijah Stories in 1–2 Kings. 92–110.

Milton, A. (1995). Comptes rendus / Reviews of books: Old Testament Ethics: A Paradigmatic Approach Waldemar Janzen Louisville, KY: Westminster/John Knox Press, 1994. 236 p. Studies in Religion/Sciences Religieuses, 24, 517–517.

Moyise, S. (2020). The Historical Books in the New Testament.

Mufassir, M., & Berg, H. (2016). ELIJAH MUHAMMAD: AN AFRICAN AMERICAN.

Nocquet, D. (2001). Une manifestation «¯politique¯Ã‚» ancienne de Yhwh¯: 1 R 18, 17-46 réinterprété.

Patterson, W. M. (1961). Buchrezension: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Radović, M. (2022). Introduction: What Kind of Faith? On Christian Spiritual Life and the Message of Silence. Film Matters.

Rigsby, D. (2020). Elijah Hixson and Peter J. Gurry, Myths and Mistakes in New Testament Textual Criticism. Review & Expositor, 117, 583–584.

Sampey, J. (1918). Book Review: The Prophets of the Old Testament. Review & Expositor, 15, 363–364.

Sax, B. E. (2020). Shaul Magid, Ed., and Jordan Gayle Levy, Trans. The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik’s Commentary to the Gospels. Studies in Christian-Jewish Relations.

Smith, T. J. (2011). Untersuchung des aktuellen Diskurses über die Lehren der frühen Kirchenväter zur Armut, um Vorschläge für das Engagement der Johannesburger Kirche für die Armen zu entwickeln.

Soloveitchik, E. Z. (2019). The Bible, the Talmud, and the New Testament.

Stipp, H.-J. (1999). Vier Gestalten einer Totenerweckungserzählung (1 Kön 17,17-24; 2 Kön 4,8-37; Apg 9,36-42; Apg 20,7-12). Biblica, 80, 43–77.

The ElijahElisha Narrative in the Composition of Luke. Edited by John S. Kloppenborg and Joseph Verheyden. Library of New Testament Studies. London: Bloomsbury, 2014. Pp. viii + 170. $120.00. (n.d.).

The Uniform of the Old Testament Prophet. (2022). Toronto Journal of Theology, 38, 25–36.

Urbrock, W. J., Begg, C. T., Litke, A. W., Hieke, T., & Taylor, R. (2023). History & Geography. Old Testament Abstracts, 46, 479–499.

Vena, O. D. (1999). Paul’s understanding of the eschatological Prophet of Malachi 4¯:5-6. 44, 35–54.

Walt, V., & Stevens, J. (2014). A biblical-theological investigation of the phenomenon of wonders surrounding Moses, Elijah and Jesus.

Warrington, K. (1994). The Significance of Elijah in James 5:13-18. Evangelical Quarterly.

Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.

Zetterholm, M. (2010). The Books of Kings in New Testament and the Apostolic Fathers. 561–584.

Auld, A. G. (2021). Of Proust and Prophets: Samuel, Elijah, and Charles Swann. Expository Times, 133, 154–158.

Ausloos, M. (2022). God (≡ Elohim), The First Small World Network. Frontiers of Physics, 10.

Beek, A. (2012). Moses, Elijah, and Jesus: Reflections on the basic structures of the Bible. 46, 7.

Bonfiglio, R. P. (2020). Iconography and the Old Testament/Hebrew Bible.

Burkovska, L. (2021). The Icon Prophet Elijah In The Desert With Life And Deesis of the Late 12th – Early 13th Centuries: Features of Iconography and Attribution. Materìali Do Ukraïnsʹkoï Etnologìï.

Butt, A. (2023). Ein altes gesungenes Gedicht und Vehikel für die Kabbala: Das Hohelied in der hebräischen Bibel. International Journal of Kurdish Studies.

Cavaco, T. (2023). Almeida-Bibel – Ein Erbe bewahren: Der historische Weg und die aktuellen Herausforderungen einer Übersetzung aus dem 17. Jahrhundert. The Bible Translator, 74, 148–161.

Constable, T. L. (2019). Jonah. A Little Solitaire.

Darmawan, A. J., Sedana, I. N., & Marianto, M. D. (2023). Unveiling the aesthetic connection: Balinese wayang characters and the prodigal son bible story. Dewa Ruci Jurnal Pengkajian Dan Penciptaan Seni.

Dzikiewicz, D. (2020). Approaching the Bible Through Fables. A Commemoration of the 25th Anniversary of the Publication of The Interpretation of the Bible in the Church. Poznań Theological Studies, 36, 67–81.

Eva von Contzen and Chanita Goodblatt, eds. Enacting the Bible in Medieval and Early Modern Drama. Manchester Medieval Literature and Culture 31. Manchester: Manchester University Press, 2020. Pp. 292. $120.00 (cloth). (n.d.).

Fefelov, A. F. (2024). Korrelation der Konzepte truth, vérité, pravda, istina in Bibelversionen: quantitative Indikatoren. Linguistik und interkulturelle Kommunikation.

Felber, S. (2023). Heritage, Promise and Obligation: A Plea for the Enduring Significance of the Luther Bible for the Communication of the Gospel. HIPHIL Novum.

Feldt, L. (2021). Destruction, Death, and Drama: Narratives of Religiocide in the Hebrew Bible. Numen.

Foster, R. J. (2012). The significance of exemplars for the interpretation of the Book of James.

Foster, R. J. (2014). The Significance of Exemplars for the Interpretation of the Letter of James.

Gnuse, R. (2019). Book Review: The Oxford Handbook of the Writings of the Hebrew Bible. Biblical Theology Bulletin, 49, 170–171.

Ha, Y., & Woo-Shin. (2022). A Study on Morphological Syntax Characteristics of Jeju Dialect Bible. Dongnam Journal of Korean Language and Literature.

Heaven for Elijah? (2022).

Herbella, F. A. M., Jr, A. S., & Gomes, E. (2023). Krankheiten in der Bibel und im Koran: Unterschiede zwischen Gnade oder Bestrafung durch den Gott von Jerusalem. International Journal of Religion.

Houston, T. J. (2022). Utenga Wambone the Good News : An Exploration of Historical Ciyawo Bible Translations and Linguistic Texts. Studia Historiae Ecclesiasticae.

Işik, M. (2023). Oghuzic and Kipchak Characteristics in the Book of Leviticus, Gözleve Bible (1841). Rocznik Orientalistyczny/Yearbook of Oriental Studies.

Johnson, C. H. (2021). Why Archaeology is important for Theology. Studia Nauk Teologicznych PAN.

Kraebel, A. (2021). A Material History of the Bible, England 1200–1553. By Eyal Poleg. Oxford: Oxford University Press for the British Academy, 2020. xxxiv + 227 pp. 90.00 cloth; 35.00 paper. Church History: Studies in Christianity and Culture, 90, 425–427.

Mahmood, D. A., & Mahmood, M. A. (2020). (Monotheism is its virtue and divisions: A comparative study between the divine books (The Noble Qur’an, the Torah and the Bible: التوحيد فضله وأقسامه: دراسة مقارنة بين الكتب السماوية (القرآن الكريم والتوراة والإنجيل). 4.

McEntire, M. (2023). Monotheism and Narrative Development of the Divine Character in the Hebrew Bible.

Moore, R. (2018). Finding the Spirit of Elijah in the Story of Elisha and the Lost Axe Head: 2 Kings 6:1-7 in the Light of 2 Kings 2. Old Testament Essays, 31, 778–787.

Nel, M. (2010). The Postrabbinic Apocalypse, Sefer Elijah, and the Hebrew Bible. Acta Patristica et Byzantina, 21, 270–286.

Olach, Z. (2021). Some Characteristics of Cardinal Numerals between 2 and 19 in Karaim Bible Translations: New Results Based on New Karaim Materials. Historical Linguistics and Philology of Central Asia.

Peeler, J. D. (2021). Lexical and Cultural Contact in Hebrew Bible. The Expository Times, 132, 242–243.

Ruzievna, S. S. (2020). THE ARTISTIC FUNCTION OF NARRATIVES IN THE SACRED BOOKS AND RELIGIOUS-HISTORICAL EVENTS IN MODERN PERSIAN NOVELS. 164–171.

Sax, B. E. (2020). Shaul Magid, Ed., and Jordan Gayle Levy, Trans. The Bible, the Talmud, and the New Testament: Elijah Zvi Soloveitchik’s Commentary to the Gospels. Studies in Christian-Jewish Relations.

Schellenberg, A. (2020). Traces of Negative Theology in the Hebrew Bible. Revue Philosophique de Louvain, 239–257.

Szirmai, J. (2018). The Anglo-Norman Bible Stories in Ms Brit. Libr. Harley 2253. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 103, 161–170.

Tsemach, E., & Zohar, A. (2023). The king will be corrupt too! Teaching thinking in bible studies. The Journal of Curriculum Studies, 55, 63–81.

Vandebeek, A. (2012). Moses, Elijah, and Jesus: Reflections on the basic structures of the Bible.

Walfish, R. A. (2013). Ruth and Elisha: A Comparative Study. Jewish Bible Quarterly, 41, 236.

Wawrzyniak, J. (2022). Gärten der Bibel als Ort der Begegnung zwischen Mensch und Gott. Studia Ecologiae et Bioethicae.

Xeravits, G. (2007). Some Remarks On The Figure Of Elijah In Lives Of The Prophets 21:1–3. Flores Florentino.

Zukeran, Dr. P. (2019). Authority of the Bible – A Strong Argument for Christianity.