Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- El nombre Ellie no aparece en la Biblia, pero a menudo se considera una variante de nombres bíblicos como Eli o relacionado con Elena a través de Leonor.
- Ellie no tiene un significado hebreo directo, pero se pueden explorar nombres con connotaciones similares para encontrar significado espiritual, como “Ohr” que significa “luz”.
- Nombres bíblicos similares incluyen Eli, Elías e Isabel, cada uno de los cuales conlleva significados espirituales que pueden relacionarse o inspirar cualidades en el nombre Ellie.
- El nombre Ellie puede asociarse con virtudes como la alegría, la humildad y la devoción, reflejando un viaje espiritual y una conexión con la fe.
Bibliografía (Haga clic para mostrar)
Burrell, E. (2024). Treating Pox, Pests and Worms: Sympathy and Materiality in LateMedieval English Charms. Journal of Religious History.
Chistyakova, O. (2022). Eastern Patristics on Duality Eastern patristics on duality of the human being and deification of the mankind. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies.
Chistyakova, O., & Chistyakov, D. (2023). Teología de los Padres de la Iglesia greco-bizantina como una forma específica de pensamiento filosófico en un contexto epistemológico. Religions.
Daley, B. (2009). The Church Fathers. 29–46.
Davis, M. E. (2016). As Above, So Below: Staging the Digby Mary Magdalene. Theatre Notebook, 70, 108–174.
Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.
Fitch, J. C. (2005). Archetypes on Screen: Odysseus, St. Paul, Christ and the American Cinematic Hero and Anti-Hero. Journal of Religion & Film.
Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.
Gower, G. (2016). The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Lumpkin, W. L. (1958). Reseña de libro: II. Estudios históricos y teológicos: Padres nicenos y post-nicenos de la Iglesia cristiana. Review & Expositor, 55, 319–320.
Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.
Petrović, P. (2022). HRIŠĆANSKI ASPEKTI POJMA IPOSTAS (LIČNOST) U BIBLIJSKIM SPISIMA. Nasledje Kragujevac.
Philip, M. (2011). MONJES, MANUSCRITOS Y MUSULMANES: CAMBIOS TEXTUALES SIRIACOS EN REACCIÓN AL SURGIMIENTO DEL ISLAM. Hugoye: Journal of Syriac Studies, 12, 235–258.
Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.
Reynolds, E. (2013). The Development of Stained Glass in Gothic Cathedrals. 4, 3.
Rojek, P. (2024). Analytic patristics. Studies in East European Thought.
RonÄÂević, D. B., & Kapetanović, A. (2009). Onimi u srednjovjekovnom pjesniÅ¡tvu na starohrvatskome jeziku. 53–119.
Schleiermacher, F., Emersleben, L., Blumrich, E., & Meckenstock, G. (2005). Register zur I. Abteilung . Anhang¯: Schleiermachers Bibliothek¯: nach den Angaben des Rauchschen Auktionskatalogs und der Hauptbücher des Verlages G. Reimer.
Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.
Sered, S. (1999). Women Pilgrims and Woman Saints: Gendered Icons and the Iconization of Gender at Israeli Shrines. NWSA Journal, 11, 48–71.
Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.
Simic, K. (2017). Liturgical poetry in the Middle Byzantine period: Hymns attributed to Germanos I, Patriarch of Constantinople (715-730).
Suhassatya, G. K. (2022). Trinitas Menurut Tertullianus dalam Buku Against Praxeas. Felicitas.
AkkuÅŸ, H. H., & Richardson, B. T. (2023). Traducciones de la Biblia para musulmanes de habla turca: consideraciones contemporáneas. The Bible Translator, 74, 431–452.
Ali, A., & Sanni, A. (2009). Book Reviews. Journal of Muslim Minority Affairs, 29, 141–144.
Alice-Scoufos. (1974). The Mysteries in Milton’s Masque. Milton Studies.
Alkhamayseh, A. (2018). The Definite Articles in the Semitic Languages: A Comparative Study. Journal of Literature, Languages and Linguistics, 46, 7–17.
Auld, A. G. (2023). Reseña de libro: The Textual Basis of English Translations of the Hebrew Bible por S. C. Daley. The Bible Translator, 74, 299–301.
Bagley, E. G. (2011). Writing the History of the English Bible: A Review of Recent Scholarship. Religion Compass, 5, 300–313.
Bombaerts, G., Hannes, T., Adam, M., Aloisi, A., Anderson, J., Berger, L., Bettera, S. D., Campo, E., Candiotto, L., Panizza, S. C., Citton, Y., D’Angelo, D., Dennis, M., Depraz, N., Doran, P., Drechsler, W., Duane, B., Edelglass, W., Eisenberger, I., ¦ Hong Kong, T. C. U. (2024). De una economía de la atención a una ecología de la atención. Un manifiesto.
Book Reviews: Anthony J. Saldarini, Pharisees, Scribes and Sadducees in Palestinian Society: A Sociological Approach. Wilmington, DE: Michael Glazier, 1988. Pp. x+326. Hardcover, $29.95. (n.d.).
Cavaco, T. (2023). Biblia de Almeida: Manteniendo vivo un legado: El camino histórico y los desafíos actuales de una traducción del siglo XVII. The Bible Translator, 74, 148–161.
Cleaver, B. (2023). La traducción oral de la Biblia y su papel en el futuro de la traducción bíblica. The Bible Translator, 74, 5–20.
Clover, D., Unseen, S. T., The, T., Hack, F. M., & Clover, D. (2020). Seeing the Unseen through the Feminist Museum Hack. Doing Critical and Creative Research in Adult Education.
Contini-Morava, E., Krisner, R. S., & RodrÃÂguez-Bachiller, B. (2004). Cognitive and communicative approaches to linguistic analysis.
Contini-Morava, E., & Tobin, Y. (2000). Between Grammar and Lexicon.
El-Souriany, Fr. B., & Rompay, L. V. (2010). Syriac Papyrus Fragments Recently Discovered in Deir al-Surian (Egypt). Hugoye: Journal of Syriac Studies, 4, 102–193.
Ermak, E. (2023). Why is Jonah awake? An interpretation of the early Christian sarcophagus from the British museum in the modern art history. St Tikhons University Review Series V Christian Art.
Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.
Gebarowski-Shafer, E. (2013). Catholics and the King James Bible: Stories from England, Ireland and America1. Scottish Journal of Theology, 66, 253–260.
Gebarowski-Shafer, E. (2014). The Transatlantic Reach of the Catholic False Translation Argument in the School Bible Wars. U.S. Catholic Historian, 31, 47–76.
Goldin, G., Howell, N., Ordan, N., Rabinovich, E., Computer Science, S. W. D., Haifa, U., Israel, Iahlt, Materials Science, S., & Tel-Aviv Yaffo, T. A. C. (2024). The Knesset Corpus: An Annotated Corpus of Hebrew Parliamentary Proceedings. arXiv.Org, abs/2405.18115.
Har-El, S. (2014). The Gate of Legacy.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Justicia 11 de julio de 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.
Justicia 19 de julio de 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.
Kaufman, E. R. (1986). A Race by Any Other Name: The Interplay between Ethnicity, National Origin and Race for Purposes of Section 1981.
Kleinert, P., & Elliott, C. (2011). The Book of Habakkuk.
Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.
Lillie, B. J. (1984). Book Review: The Book of Wisdom, Song of Songs. Biblical Theology Bulletin, 14, 154–155.
Maciudzińska-Kamczycka, M. (2016). Od Becalela do Marianosa i Haniny – obraz artysty w antycznej tradycji żydowskiej. 2, 7–46.
Magda, M. M. (2017). Apelative asociate antroponimelor în evocarea sensului sacru vs. profan al acestora în limba română.
Marable, M., Gates, H., & Mckay, N. Y. (1998). The New Bible of Black Literature. Journal of Blacks in Higher Education, 132.
Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Reino Unido, ¦ Alegre, P. (2024). Una metodología para modelos de lenguaje grandes explicables con gradientes integrados y análisis lingüístico en la clasificación de textos.
Struloeff, C. (2004). The Sugar Shell. The Iowa Review, 34, 1–18.
The Book of Joel: A Prophet between Calamity and Hope. By Ellie Assis. Library of Hebrew Bible/Old Testament Studies, 581. New York: Bloomsbury, 2013. Pp. xiv + 289. $114.00. (n.d.).
Yuzbashyan, K., Outtier, B., Horn, C. B., & Lourié, B. (2020). Imperial Piety and the Writing of Christian History. Constantinople.
