French 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Résumé
- Le prénom Ellie n'apparaît pas dans la Bible, mais il est souvent considéré comme une variante de prénoms bibliques tels qu'Eli ou lié à Hélène par l'intermédiaire d'Éléonore.
- Ellie n'a pas de signification hébraïque directe, mais des prénoms ayant des connotations similaires peuvent être explorés pour leur portée spirituelle, comme « Ohr » qui signifie « lumière ».
- Parmi les prénoms bibliques similaires, on trouve Eli, Élie et Élisabeth, chacun portant des significations spirituelles qui peuvent se rapporter aux qualités du prénom Ellie ou les inspirer.
- Le prénom Ellie peut être associé à des vertus telles que la joie, l'humilité et la dévotion, reflétant un cheminement spirituel et un lien avec la foi.
Bibliographie (cliquer pour afficher)
Burrell, E. (2024). Treating Pox, Pests and Worms: Sympathy and Materiality in LateMedieval English Charms. Journal of Religious History.
Chistyakova, O. (2022). Eastern Patristics on Duality Eastern patristics on duality of the human being and deification of the mankind. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies.
Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.
Daley, B. (2009). The Church Fathers. 29–46.
Davis, M. E. (2016). As Above, So Below: Staging the Digby Mary Magdalene. Theatre Notebook, 70, 108–174.
Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.
Fitch, J. C. (2005). Archetypes on Screen: Odysseus, St. Paul, Christ and the American Cinematic Hero and Anti-Hero. Journal of Religion & Film.
Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.
Gower, G. (2016). The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Lumpkin, W. L. (1958). Compte rendu de livre : II. Études historiques et théologiques : Nicene and Post-Nicene Fathers of the Christian Church. Review & Expositor, 55, 319–320.
Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.
Petrović, P. (2022). HRIŠĆANSKI ASPEKTI POJMA IPOSTAS (LIČNOST) U BIBLIJSKIM SPISIMA. Nasledje Kragujevac.
Philip, M. (2011). MOINES, MANUSCRITS ET MUSULMANS : CHANGEMENTS TEXTUELS SYRIAQUES EN RÉACTION À LA MONTÉE DE L'ISLAM. Hugoye: Journal of Syriac Studies, 12, 235–258.
Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.
Reynolds, E. (2013). The Development of Stained Glass in Gothic Cathedrals. 4, 3.
Rojek, P. (2024). Analytic patristics. Studies in East European Thought.
RonÄÂević, D. B., & Kapetanović, A. (2009). Onimi u srednjovjekovnom pjesniÅ¡tvu na starohrvatskome jeziku. 53–119.
Schleiermacher, F., Emersleben, L., Blumrich, E., & Meckenstock, G. (2005). Register zur I. Abteilung . Anhang¯: Schleiermachers Bibliothek¯: nach den Angaben des Rauchschen Auktionskatalogs und der Hauptbücher des Verlages G. Reimer.
Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.
Sered, S. (1999). Women Pilgrims and Woman Saints: Gendered Icons and the Iconization of Gender at Israeli Shrines. NWSA Journal, 11, 48–71.
Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.
Simic, K. (2017). Liturgical poetry in the Middle Byzantine period: Hymns attributed to Germanos I, Patriarch of Constantinople (715-730).
Suhassatya, G. K. (2022). Trinitas Menurut Tertullianus dalam Buku Against Praxeas. Felicitas.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Ali, A., & Sanni, A. (2009). Book Reviews. Journal of Muslim Minority Affairs, 29, 141–144.
Alice-Scoufos. (1974). The Mysteries in Milton’s Masque. Milton Studies.
Alkhamayseh, A. (2018). The Definite Articles in the Semitic Languages: A Comparative Study. Journal of Literature, Languages and Linguistics, 46, 7–17.
Auld, A. G. (2023). Compte rendu : The Textual Basis of English Translations of the Hebrew Bible par S. C. Daley. The Bible Translator, 74, 299–301.
Bagley, E. G. (2011). Writing the History of the English Bible: A Review of Recent Scholarship. Religion Compass, 5, 300–313.
Bombaerts, G., Hannes, T., Adam, M., Aloisi, A., Anderson, J., Berger, L., Bettera, S. D., Campo, E., Candiotto, L., Panizza, S. C., Citton, Y., D’Angelo, D., Dennis, M., Depraz, N., Doran, P., Drechsler, W., Duane, B., Edelglass, W., Eisenberger, I., ¦ Hong Kong, T. C. U. (2024). De l’économie de l’attention à une écologie de l’attention. Un manifeste.
Book Reviews: Anthony J. Saldarini, Pharisees, Scribes and Sadducees in Palestinian Society: A Sociological Approach. Wilmington, DE: Michael Glazier, 1988. Pp. x+326. Hardcover, $29.95. (n.d.).
Cavaco, T. (2023). Almeida Bible Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.
Cleaver, B. (2023). La traduction orale de la Bible et son rôle dans l'avenir de la traduction biblique. The Bible Translator, 74, 5–20.
Clover, D., Unseen, S. T., The, T., Hack, F. M., & Clover, D. (2020). Seeing the Unseen through the Feminist Museum Hack. Doing Critical and Creative Research in Adult Education.
Contini-Morava, E., Krisner, R. S., & RodrÃÂguez-Bachiller, B. (2004). Cognitive and communicative approaches to linguistic analysis.
Contini-Morava, E., & Tobin, Y. (2000). Between Grammar and Lexicon.
El-Souriany, Fr. B., & Rompay, L. V. (2010). Syriac Papyrus Fragments Recently Discovered in Deir al-Surian (Egypt). Hugoye: Journal of Syriac Studies, 4, 102–193.
Ermak, E. (2023). Why is Jonah awake? An interpretation of the early Christian sarcophagus from the British museum in the modern art history. St Tikhons University Review Series V Christian Art.
Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.
Gebarowski-Shafer, E. (2013). Catholics and the King James Bible: Stories from England, Ireland and America1. Scottish Journal of Theology, 66, 253–260.
Gebarowski-Shafer, E. (2014). The Transatlantic Reach of the Catholic False Translation Argument in the School Bible Wars. U.S. Catholic Historian, 31, 47–76.
Goldin, G., Howell, N., Ordan, N., Rabinovich, E., Computer Science, S. W. D., Haifa, U., Israel, Iahlt, Materials Science, S., & Tel-Aviv Yaffo, T. A. C. (2024). The Knesset Corpus: An Annotated Corpus of Hebrew Parliamentary Proceedings. arXiv.Org, abs/2405.18115.
Har-El, S. (2014). The Gate of Legacy.
Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Justice 11 juillet 2013 – Ca C-65711, D. (2013). BEST NV. IIC – Revue internationale de droit de la propriété intellectuelle et de la concurrence, 44, 991.
Justice 19 juillet 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.
Kaufman, E. R. (1986). A Race by Any Other Name: The Interplay between Ethnicity, National Origin and Race for Purposes of Section 1981.
Kleinert, P., & Elliott, C. (2011). The Book of Habakkuk.
Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.
Lillie, B. J. (1984). Book Review: The Book of Wisdom, Song of Songs. Biblical Theology Bulletin, 14, 154–155.
Maciudzińska-Kamczycka, M. (2016). Od Becalela do Marianosa i Haniny – obraz artysty w antycznej tradycji żydowskiej. 2, 7–46.
Magda, M. M. (2017). Apelative asociate antroponimelor în evocarea sensului sacru vs. profan al acestora în limba română.
Marable, M., Gates, H., & Mckay, N. Y. (1998). The New Bible of Black Literature. Journal of Blacks in Higher Education, 132.
Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brésil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Royaume-Uni, ¦ Alegre, P. (2024). Une méthodologie pour des modèles de langage étendus explicables avec des gradients intégrés et une analyse linguistique dans la classification de texte.
Struloeff, C. (2004). The Sugar Shell. The Iowa Review, 34, 1–18.
The Book of Joel: A Prophet between Calamity and Hope. By Ellie Assis. Library of Hebrew Bible/Old Testament Studies, 581. New York: Bloomsbury, 2013. Pp. xiv + 289. $114.00. (n.d.).
Yuzbashyan, K., Outtier, B., Horn, C. B., & Lourié, B. (2020). Imperial Piety and the Writing of Christian History. Constantinople.
