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Ajar, P., & Tur, A. (2018). Arabic Names for Young Children: Evaluating Muslim Javanese Identity.

Attard, S. (2023). La recepción estratificada de la Torá por los Padres de la Iglesia primitiva. Religions.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Bellver, J. (2023). From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya. STUDIA ISLAMIKA.

Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Bounds, C. T. (2012). El alcance de la expiación en los padres de la Iglesia primitiva.

Brumwell, D. A. (2023). Book Review: Peter in the Early Church: Apostle-Missionary-Church Leader. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 115–117.

Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.

Chistyakova, O. (2021). Los Padres de la Iglesia Oriental sobre el ser humano: dicotomía en la esencia y plenitud en la deificación. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Teología de los Padres de la Iglesia greco-bizantina como una forma específica de pensamiento filosófico en un contexto epistemológico. Religions.

Douglas, B., & Platten, S. (2023). Biblical Commentaries. Journal of Anglican Studies, 21, 177–179.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Flynn, E. (2021). Inwardness, Individualization, and Religious Agency in the Late Medieval Low Countries: Studies in the Devotio Moderna and its Context ed. by Rijcklof Hofman et al. (review). Parergon, 38, 224–226.

Garvey, J. (2021). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.

Glaeske, K. (2022). The Children of Adam and Eve in Medieval Irish Literature. Ériu, 56, 1–11.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.

Gower, G. (2016). The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain.

Gulo, A., & Putrawan, B. K. (2023). “Abba Father, Jesus’ Call to God in the Biblical Theological Perspective of Psalm 89:26. Indonesia Journal of Religious.

Heslam, P. (2009). ¿Puede el cristianismo dar un valor positivo a la riqueza? Un compromiso con los primeros padres de la Iglesia.

Ikotun, R. O. (2014). New Trends in Yorùbá Personal Names among Yorùbá Christians. 59, 65–83.

Jensen, R. (2019). Early Christian Visual Art as Biblical Interpretation. The Oxford Handbook of Early Christian Biblical Interpretation.

Juzwik, M., Witte, R., Burke, K., & Prins, E. (2024). White Christian Nationalism, Biblical Proof Texting, and Literacy Curriculum and Instruction. Reading Research Quarterly.

Kalayci, I. (2018). BÄ°R Ä°KTÄ°SATÇI GÃâ€ZÃÅYLE AZÄ°Z ABERKÄ°OS. 6.

Keilo, J. (2019). The French Map of Beirut (1936). Lecture Notes in Geoinformation and Cartography.

Kimani, A. W., Mutua, Dr. H., & Nkansah-Obrempong, Prof. J. (2024). El papel del sufrimiento humano en la vida cristiana: una reflexión teológica sobre la enseñanza bíblica. Journal of Sociology, Psychology and Religious.

Krasheninnikova, Y. (2023). Holy Names in Russian Wedding Speeches. Проблемы Исторической Поэтики.

Lahaie, M. S. H. (2024). The Gift of a Penny as Counter-Experience in Kierkegaard’s Discourses: Humility, Detachment, and the Hidden Significance of Things. Philosophies.

Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.

Malan, G. J. (2020). An existential phenomenological understanding of early church diversity. Hts Teologiese Studies-Theological Studies, 76, 10.

Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

Nadav, M., Ephratt, M., Rabin, S., & Shiber, A. (2011). Names and Narcissism: A Clinical Perspective on How Parents Choose Names for Their Newborn. Names, 59, 103–190.

Nagy, L. (2024). The Tyrant and the Saint: Cruelty, Ambivalence, Humour in the Earliest Dracula Tales. Studia Litteraria.

Nasakina, S. (2024). Biblical names in Ukraine: regional Aspects. Onomástica Desde América Latina.

Odebode, I., Shittu, A., & Adeleke-Adeniji, C. (2024). Biblical Names in Selected Plays of Wole Soyinka: A lexico-semantic Study. Onomástica Desde América Latina.

Pop, I.-N. (2022). Names of rhetoricians in the field of religion. Proceedings of the International Conference on Onomastics Name and Naming.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Serikoff, N. I. (2024). Abi Jaber Dj., Kudriavtsev A. V. Russian and Arabic Dictionary of Christian and Biblical Vocabulary —¯:Moscow قاموس روسي – عربي للمصطلحات المسیحیة والكتابیة B. S. G.-Press, 2020. Orientalistica.

Shukurov, D. L. (2020). Nomination of God in Biblical-theological tradition of Eastern (Oriental) Christians. Litera.

Tvedtnes, J. A. (2012). Biblical and Non-Biblical Quotes in the Sermons and Epistles of Paul.

Twenge, J., Dawson, L. C., & Campbell, W. K. (2016). Still standing out: children’s names in the United States during the Great Recession and correlations with economic indicators. Journal of Applied Social Psychology, 46, 663–670.

Wielenga, B. (2022). The God who hates: The significance of Esau/Edom in the postexilic prophetic eschatology according to Malachi 1:2–5 with a systematic theological postscript. In Die Skriflig / In Luce Verbi.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.

Anthonioz, S. (2014). Water(s) of Abundance in the Ancient Near East and in Hebrew Bible Texts: A Sign of Kingship.

Anthonioz, S. (2017). Russell E. Gmirkin, Plato and the creation of the Hebrew Bible (Copenhagen international seminar), London – New York, Routledge, 2017, viii-338 p. 10, 249–252.

Anthonioz, S. (2021). Hellenistic Influence in the Hebrew Bible (on R. K. Gnuse, Hellenism and the Primary History: The Imprint of Greek Sources in Genesis – 2 Kings). Histos.

Bielik-Robson, A. (2014). The Unfallen Silence: Kinah and the Other Origin of Language.

Boehm, S. (2016). How Hysterical Identification And Resistance In The Bible And Film.

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Carnie, A. (2014). Lisa Lai-Shen Cheng & Norbert Corver (eds.), Diagnosing syntax (Oxford Studies in Theoretical Linguistics 46 ). Oxford: Oxford University Press, 2013. Pp. xvii + 596. Journal of Linguistics, 50, 725–730.

Căruntu-Caraman, L. (2022). The Expanding of the Terms of English Origin Meaning in Different Domains. Filologia Modernă: Realizări Şi Perspective În Context European.

Cotter, W. J. (1998). Matthew’s Emmanuel: Divine Presence and God’s People in the First Gospel David D. Kupp Society for New Testament Studies Monograph Series, 90 Cambridge and New York: Cambridge University Press, 1996. xix + 292 p. Studies in Religion/Sciences Religieuses, 27, 238–238.

Crowder, S. B. (2016). When Momma Speaks: The Bible and Motherhood from a Womanist Perspective.

Danilova, O., & Shcherbliuk, O. (2020). SPIRITUAL POTENTIAL AND PERSONAL QUALITIES OF FUTURE PSYCHOLOGISTS (EMPIRICAL STUDY ON THE BASIS OF ONU NAMED AFTER I.I. MECHNIKOV). 2, 38–41.

Deibl, J. (2021). On the Name of God and the Opening of New Linguistic Horizons. In Praise of Mortality.

Fatimah, N. (2019). REFERENTIAL MEANING OF SUPERHEROES’ NAME IN MARVEL CINEMATIC UNIVERSE MOVIES.

Ford, S. (2019). Sarabande. L’Évangile Selon Bergman.

Gavrichenkov, A. N. (2024). About the meaning and origin of the name Mûspilli. Acta Linguistica Petropolitana.

Huggins, R. V. (2019). On Ã…Å¡rÄ«la Prabhupāda’s Insistence that‘Christ’ came from ‘Krishna.’ Journal of Hindu-Christian Studies.

Leupp, S. B. (2023). Review of NIV heritage Bible, passaggio setting. Christian Librarian.

Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.

Marcus, R. (1952). The Pharisees in the Light of Modern Scholarship. The Journal of Religion, 32, 153–164.

Mayemerova, A. (2019). The meaning and origin of the name Saikal in the Turkic languages. Turkic Studies Journal.

McAllaster, A. R. (1960). Hebrew Language and Israelite Faith. Interpretation, 14, 421–432.

Nash, S. (2010). An Example of the Traditional Bible Study Model Based on Hebrews 11:1–12:2. Review & Expositor, 107, 219–227.

Petrenko, L. (2022). THE ESSENCE OF THE SPIRITUAL AND MORAL EDUCATION OF UKRAINIAN YOUTH IN THE PEDAGOGICAL VIEWS OF H. VASCHENKO. ТHE SOURCES OF PEDAGOGICAL SKILLS.

Pochitalkina, N. E. (2020). Phraseological units of sign-name of emotional negative state of a person with the second meaning – mental negative state. 27–33.

Ralph, S., Sheera, N., & Olinga-Shannon, S. (2020). Bible School and Missionary Work. 123–127.

Safi, I. A. M. (2023). Two messages: The first in the name in terms of its meaning The second is in the difference between the words of the Book and the Qur’an. مجلة قضايا لغوية | Linguistic Issues Journal.

Shmidman, A. (2013). A layered NUPTIAL BLESSING: THE USE OF RUTH 4:11–12 WITHIN MEDIEVAL HEBREW EPITHALAMIA. Melilah: Manchester Journal of Jewish Studies (1759-1953), 8, 112–196.

Sievers, J. (2017). Where Two or Three . . .: Shekhinah and Matthew 18:20: Foundations for Jewish-Christian Dialogue and Beyond? Claritas: Journal of Dialogue and Culture, 6, 4.

Sinaga, R., Sudjarwo, S., & Maydiantoro, A. A. (2022). The Meaning of Name a Place in Perspective Java Migrant Custom in Lampung, Indonesia. WSEAS Transactions on Environment and Development.

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Ternovaya, L. (2022). To the origins of the psychology of hybrid wars: covert operations and the geopolitical meaning of their food name. Vestnik BIST.

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Tvedtnes, J. A. (1996). What’s in a Name? A Look at the Book of Mormon Onomasticon. The FARMS Review of Books.

Ulrich, J., & Bush, S. (2012). LibGuides. Bible and Religion. Welcome.

Utebekov, S. (2022). Names of Turkish Origin in Terms of Meaning Fields in the KokÅŸetav Copy of «Divân-ı Hikmet». Iasaýı ÝnıversıtetÑâ€nÑâ€Ã…„ Habarshysy.

Wansbrough, J., & Glinert, L. (1985). E. Y. Kutscher: A history of the Hebrew language. Edited by Raphael Kutscher. xxx, 306 pp. Jerusalem: Magnes Press, Hebrew University, 1982. Bulletin of the School of Oriental and African Studies, 48, 346–347.

Weiner, S. (2018). John Clare’s Manuscript Translations of Byron and the Bible. SEL Studies in English Literature 1500-1900, 58, 877–897.

Yau, S. (2018). A Midsummer Nights Dream Costume Bible.

Ying, Z. (2019). Name and Reality, Physical Usages and Meaning: A Study on the Origin of Dan Culture. Journal of Literature and Art Studies.

Ðâ€ÃÂ°ÃÂ¼Ã‘Ð°Ñ€Ð°Ð½Ð¾Ð²Ð°, Р. Г. (2022). TRIBAL NAME OF LUNIKERSKY OF THE NERCHINSK TUNGUS: PRE-ETHNONYMOUS AND PROPER ETHNONYMIC MEANINGS AND LINGUISTIC ORIGIN OF THE ONYMA. Tomsk Journal of Linguistics and Anthropology.