Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- En la Biblia, el granizo es a menudo un símbolo del juicio y el poder de Dios, representando Su control sobre la naturaleza y Su autoridad para castigar el mal y la rebelión.
- Las referencias bíblicas clave sobre el granizo incluyen las plagas de Egipto en el Éxodo, la intervención de Dios en las batallas en Josué, y su uso en la literatura profética y apocalíptica como Isaías y el Apocalipsis.
- El simbolismo del granizo destaca temas como la justicia divina, la purificación y la necesidad de humildad ante el poder de Dios, desafiándonos a reflexionar sobre nuestra relación con Él.
- Los Padres de la Iglesia interpretaron el granizo como una metáfora de la disciplina divina, la palabra de Dios, los corazones endurecidos que pueden ser ablandados por el amor de Dios y la difusión del Evangelio.
Bibliografía (Haga clic para mostrar)
Arum, G. A. L. (2021). AMBIVALENSI PEMAKNAAN EKSISTENSIAL DALAM PUISI BIBLIKAL; TELAAH FILOSOFIS TERHADAP KUMPULAN PUISI PERTARUNGAN DI PNIEL. Lumen Veritatis: Jurnal Filsafat Dan Teologi.
Benagiano, G., & Dallapiccola, B. (2015). Can modern biology interpret the mystery of the birth of Christ? Journal of Maternal-Fetal & Neonatal Medicine, 28, 240–244.
Cannon, K. (2020). Raised Hands in Prayer as an Inducement Motif in the Psalms. 19, 31–42.
Cornwall, S., & Nixon, D. (2011). Readings from the Road: Contextual Bible Study with a Group of Homeless and Vulnerably-Housed People. The Expository Times, 123, 12–19.
Day, A. (2023). Mathew Guest, Neoliberal Religion: Faith and Power in the Twenty-First Century. Theology, 126, 383–384.
Dedyulkin, A., & Smirnov, S. (2024). God, Hero, King? Imagery of ‘Pearson Wearing Helmet’ on the Coins of Seleukos I. Stratum plus. Archaeology and Cultural Anthropology.
HATEM, Z. T. (2023). DIVINE MONARCHY IN THE LATE ERA IN EGYPTIAN CIVILIZATION. RIMAK International Journal of Humanities and Social Sciences.
Jaeger, J. M. (2011). A Review of Zondervan Dictionary of Biblical Imagery. Journal of Religious & Theological Information, 10, 132–133.
Jelić, D., Prtenjak, M. T., MaleÄÂić, B., Vozila, A. B., Megyeri, O. A., & Renko, T. (2021). A New Approach for the Analysis of Deep Convective Events: Thunderstorm Intensity Index. Atmosphere.
Kudaeva, Z. Z., Sokaeva, D. V., Khusainova, G., Kremshokalova, M. C., Bukhurov, M. F., & Khagozheeva, L. S. (2020). MYTHOPOETIC BASIS OF SOSRUKO CHARACTER (BY THE ADYGHE VERSION OF NART SAGA).
Maziarz, M. (2019). Semantyka nocy w pieśniach religijnych. Prace Językoznawcze.
McCarthy, T. (2011). After You Believe: Why Christian Character Matters. 10, 12.
Odyntsova, H. Yu., & Kondratieva, T. (2024). Conceptual Dichotomy Word of God – Human Word in the Biblical Discourse. Linguistic and Conceptual Views of the World.
Ozalp, O. (2020). Investigating potato production in the future by the EU-28 countries using sentinels and EU open datasets. Remote Sensing, 11528, 115280V-115280V – 17.
Powell, A. J. (2021). 'Una humanidad común simple y cálida': autotrascendencia y resiliencia inquieta en la teología de Jürgen Moltmann.
Satre, L. J. (1962). Book Review: God’s Word into English. Interpretation, 16, 348–349.
Strawn, B. A. (2005). What Is Stronger than a Lion?: Leonine Image and Metaphor in the Hebrew Bible and the Ancient Near East.
Teune, N. D. S. (2007). Visual Codes in Movement . When the Protest Imagery Hits the Establishment.
Westbrook, M. (2011). God in the Corridors of Power: Christian Conservatives, the Media, and Politics in America. The Journal of Religion and Popular Culture, 23, 260.
Yoon, D.-H., & Cho, K.-H. (2009). A Study on Costume and It’s Symbolism of the Movie. Journal of Fashion Business, 13, 17–33.
Zi-ha, G. (2014). Analysis of the Character Symbolism in the Animated Film Spirited Away. Journal of Jilin College of the Arts.
رÙÂعتی, س. (2016). بررسی توÙÂانهای همرÙÂتی عمیق Ùˆ سطوؠجهیده مرتبط با آنها در غرب ایرانبا استÙÂاده از تصاویر SEVIRI. 6, 191–211.
Adams, W., Adams, M., & Passages, B. (2016). LANGUAGE DRIFT AND THE DATING OF BIBLICAL PASSAGES.
Allen, L. (2017). Index of Biblical Passages. The Works of Jonathan Edwards, Vol. 21.
Asamoah, E. F., Acheampong, J., & Antwi, E. (2020). Message of Biblical Apocalyptic Literature and its Relevance for Contemporary Christianity in Ghana. E-Journal of Religious and Theological Studies.
Balowska, G. (2018). The function of biblical passages used as graves inscriptions found in the Zelów’s necropolis. Bohemistyka.
Barshinger, D. P. (2012). Making the Psalter One’s Own Language: Jonathan Edwards Engages the Psalms. 2, 3–29.
Carritt, E. F. (1938). The Principles of Art, by R. G. Collingwood. Philosophy, 13, 492–496.
Daigle, J. (2009). Paul Laurence Dunbar and the Marshall Circle: Racial Representation from Blackface to Black Naturalism. African American Review, 43, 633–654.
Davis, E. (2001). Slaves or Sabbath-keepers? A biblical perspective on human work. Anglican Theological Review, 83, 25–39.
Diack, H. A. (2006). Activating Exodus: The Art of Melissa Shiff. Comparative Technology Transfer and Society, 34, 58.
Duyckinck, E. A., & Smith, S. (2017). Wit and Wisdom of the Rev. Sydney Smith: Being Selections From His Writings and Passages of His Letters and Table-Talk, With a Biographical Memoir and Notes.
Gnuse, R. (2015). Seven Gay Texts: Biblical Passages Used to Condemn Homosexuality. Biblical Theology Bulletin, 45, 68–87.
Hidden in Plain Sight: The Practice of Christian Meditation . By Avery Brooke with art by Carol Aymar Armstrong. New York: The Seabury Press, 1978. 143 pages. $5.95 (paper). (n.d.).
Ho, A. (2009a). Index Of Biblical Passages. 451–453.
Ho, A. (2009b). Index Of Post-Biblical Passages. 455–460.
Humphrey, H. M. (1997). Book Review: Long Ago God Spoke: How Christians May Hear the Old Testament Today. Theological Studies, 58, 149–150.
Jaeger, J. M. (2011). A Review of Zondervan Dictionary of Biblical Imagery. Journal of Religious & Theological Information, 10, 132–133.
KamYau, C. A. (2016). 1 An Introduction to Inner-Biblical and Inter-Biblical Interpretation: With Special Reference to the Melchizedek Passages. 1–12.
Kister, M. (2022). The Golden Rule and Ancient Jewish Biblical Exegesis: The Pluriformity of a Tradition. Journal of Biblical Literature, 141, 717–735.
Kucicki, J. (2017). Index of Biblical Passages. 370–386.
Parry, D. (2011). A Catalog of Biblical Passages in the Dead Sea Scrolls (review). Hebrew Studies, 46, 442–445.
Radošević, A. (2017). Croatian Translation of Biblical Passages in Medieval Performative Texts. Studies in Church History, 53, 223–241.
Rose, H. (2009). Index Of Biblical Passages. 333–336.
Shalom-Guy, H. (2018). The Story of Gideon’s Destruction of the Altar of Baal (Judges 6:25–32): An Intertextual Reading in Light of Two Biblical Passages. 33, 4364.
Stanley, C. D. (2010). From Rebel to Rabbi: Reclaiming Jesus and the Making of Modern Jewish Culture. 49, 41.
Thoma, C. (2013). Christian Theology and Judaic Thought: Similarities and Dissimilarities. 48.
Wallis, L. (1908). Biblical Sociology. VII. American Journal of Sociology, 17, 329–350.
Zhong-xiang, W. (2007). Ritual Symbol and Construction of a Practiceâ€â€Ã¢â‚¬â€A case study of Nadun system of Sanchuan Tus in Minhe county, Qinghai province. Journal of the Second Northwest University for Nationalities.
Zituto, O. (2013). THE SIGNS OF TBE TIMES . 59 THE SEVENTH-DAY ADVENTISTS.
