¿Qué es la Fiesta de los Tabernáculos? Explorando Sucot en la tradición bíblica

—

Bibliografía:

Aguilan, V. (2024). Christian Traditions: Resources for Peacebuilding in the Philippines Context. The New Perspective in Theology and Religious Studies.

Agyapong, K. A., Adjei-Fianko, D., Kwafo, E. A., & Asamoah, E. F. (2023). A Pentecostal Perspective of the Cultural and Spiritual Significance of the House of Joshua in Jewish and Christian Traditions. E-Journal of Humanities, Arts and Social Sciences.

Aluede, C. O., & Ikhidero, S. I. (2024). Syncretism and Cultural Resilience: The Coexistence and Evolution of Traditional Itolimin and Christian Burial Practices in Esanland, Nigeria. Journal of Contemporary Rituals and Traditions.

Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions . By Candida R. Moss. Anchor Yale Bible Reference Library. New Haven: Yale University Press, 2012. xiv + 256 pp. $40.00. (n.d.).

Andrian, T. (2023). The relevance of Early Church history in the implementation of the great commission in the present era and implications for Christian education in Indonesia. Jurnal Pendidikan Agama Kristen (JUPAK).

Attard, S. (2023). La recepción estratificada de la Torá por los Padres de la Iglesia primitiva. Religions.

Beaumont, C. D., Berry, D., Ricketts, K., & Ricketts, J. (2023). Navigating Societal Transformation: A Holistic Approach to Lifestyle Balance in a Post-Pandemic World – Lessons from the Virtual Living Lab (VLL). International Journal of Research in Business Studies and Management.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Boianovsky, M., Feldman, G., Maes, I., (Chair), B. S., & Weizsäcker, C. C. (2023). Applications of lessons from the history of economic thought to actual policy problems. European Journal of the History of Economic Thought, 30, 1192–1228.

Cabral, J. S. (2021). Interview with Michael Löwy (CNRS): Russian literature, philosophy and messianism. 12.

Campbell, L. (2016). Evangelical young women, contemporary Christianity, and an empowering self- understanding: a study into how contemporary women of faith understand themselves and God in relation to Dei, Holy Scripture and Christian mission.

Chambers, M. L. (2024). La sombra de Platón: La doctrina invasora de la inmortalidad del alma en la Iglesia primitiva. Humanities.

Choi, I. (2020). Reason and Faith: Themes from Richard Swinburne. International Journal for Philosophy of Religion, 87, 193–197.

Clavier, M. (2022). Rhetoric and Scripture in Augustine’s homiletic strategy. Tracing the narrative of Christian maturation. By Michael Glowasky. (Supplements to Vigiliae Christianae, 166.) Pp. viii + 195. Leiden–Boston: Brill, 2021. €104. 978 90 04 44668 7; 0920 623X. The Journal of Ecclesiastical History, 73, 392–393.

Cronshaw, D. (2021). Beyond Divisive Categorization in Young Adult Fiction: Lessons from Divergent. International Journal of Public Theology.

Đakovac, A. (2021). Pseudoepigraph Epistula Apostolorum and its place in the development of early church theology. Sabornost.

Dementyev, L. I. (2022). Female images of God in the works of Church Fathers and other Christian writers before the XIX century. Issues of Theology.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Flink, I., Reme, S., Jacobsen, H. B., Glombiewski, J., Vlaeyen, J., Nicholas, M., Main, C., Peters, M., Williams, A., Schrooten, M., Shaw, W., & Boersma, K. (2020). Pain psychology in the 21st century: lessons learned and moving forward. Scandinavian Journal of Pain, 20, 229–238.

Freitas, G. N. (2022). How to do things with the Church Fathers: Mary Magdalene and anti-Calvinist court rhetoric in Lancelot Andrewes’s Easter Sermons (1620-22). Seventeenth Century, 37, 519–534.

Harbell, M. W., Li, D., Boscardin, C., Pierluissi, E., & Hauer, K. (2019). Teaching Systems Improvement to Early Medical Students: Strategies and Lessons Learned. Academic Medicine¯: Journal of the Association of American Medical Colleges.

Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.

Hull, V., Bian, X., Episcopio-Sturgeon, D. J., Rivera, C. J., Rojas-Bonzi, V., & Morzillo, A. (2023). Living with wildlife: a review of advances in social-ecological analysis across landscapes. Landscape Ecology, 38, 4385–4402.

Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.

Kilag, O. K. T., Largo, J. M., Rabillas, A. R., Kilag, F. E., Angtud, M. K. A., Book, J. F. P., & Sasan, J. M. V. (2023). Administrators’ Conflict Management and Strategies. European Journal of Higher Education and Academic Advancement.

López, D. (2004). Separatist Christianity: Spirit and Matter in the Early Church Fathers.

Moore, R. (2015). Women in Christian Traditions.

Moss, C. (2012). Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions.

Přibyl, S. (2023). Procedimientos disciplinarios en la Iglesia primitiva. Biuletyn Stowarzyszenia Kanonistów Polskich.

Reich, J., Buttimer, C., Coleman, D., Colwell, R. D., Faruqi, F., & Larke, L. R. (2020). What’s Lost, What’s Left, What’s Next: Lessons Learned from the Lived Experiences of Teachers during the 2020 Novel Coronavirus Pandemic.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Ryan, S., & Shanahan, A. (2018). How to Communicate Lateran IV in 13th Century Ireland: Lessons from the Liber Exemplorum (c.1275). Religion, 9, 75.

Sanzo, J. (2020). Prayer and Incantation on Early Christian Amulets: Authoritative Traditions, Ritual Practices, and Material Objects. Civilizations of the Supernatural: Witchcraft, Ritual, and Religious Experience in Late Antique, Medieval, and Renaissance Traditions.

Shkolna, O. V., Sosik, O. D., Hurenko, M. O., Diachenko, R. V., & Zaitseva, V. I. (2023). Painted eggs in the Muslim and Christian traditions. Journal of European Studies, 53, 356–370.

Silva, L. (2021). The Janus Face of Normativities in a Global Mirror: Viewing 16th-Century Marriage Practices in Japan from Christian and Japanese Traditions. Norms beyond Empire.

Sitompul, B., Purba, A. T., Hutabarat, N., & Simanjuntak, M. (2023). Implementation of Christian Education in Early Congregations in the Church: Its Relevance to the Era of Society 5.0 and Christian Learned Wisdom. Edukasia.

Sturt, J., Huxley, C., Ajana, B., Gainty, C., Gibbons, C., Graham, T., Khadjesari, Z., Lucivero, F., Rogers, R., Smol, A., Watkins, J., & Griffiths, F. (2020). How does the use of digital consulting change the meaning of being a patient and/or a health professional? Lessons from the Long-term Conditions Young People Networked Communication study. Digital Health, 6.

Tan, J. (2016). What Christians Can Learn from Chinese Religions. 155–167.

Tan, P. S. I. (2024). How does understanding scripture prepare for evangelization? Educenter Jurnal Ilmiah Pendidikan.

Temirbayeva, A., Temirbayev, T., Kamarova, R., & Tyshkhan, K. (2021). SUFI PRACTICES IN CONTEMPORARY KAZAKHSTAN: TRADITIONS AND INNOVATIONS. Central Asia and the Caucasus, 22, 091–098.

Timbers, V. L., & Hollenberger, J. C. (2022). Christian Mindfulness and Mental Health: Coping through Sacred Traditions and Embodied Awareness. Religions.

Vance, L. L. (2016). Women in Christian Traditions. Sociology of Religion, 77, 111–113.

Why Study Women in Christian Traditions¯? (2020).

Ayali-Darshan, N. (2015). The Seventy Bulls Sacrificed at Sukkot (Num 29:12-34) in Light of a Ritual Text from Emar (Emar 6, 373). Vetus Testamentum, 65, 9–19.

Barth, D. (2022). Nittel Nacht: A Jewish Christmas? Iggrot Ha’Ari.

Berlinger, G. A. (2017). Framing Sukkot: Tradition and Transformation in Jewish Vernacular Architecture.

Books Received. (1989). Theological Studies, 50, 835–838.

Boyle, T. (1999). The cultural background to the claims of Jesus at the feast of tabernacles as recorded in Chapters 7 and 8 of John’s Gospel: an expository study into the cultural form of òhaÃ¥g hasuökãoöt in the late Second Temple period.

Bro, V. (2012). Jev spor s Jeruzalmany (Jan 7,25-30). 14, 1–28.

Cooper, A., Metzger, B., & Coogan, M. (1993). The Oxford companion to the Bible. South Atlantic Review, 59, 107.

Cousineau, J. R. (2020). Framing Sukkot: Tradition and Transformation in Jewish Vernacular Architecture by Gabrielle Anna Berlinger (review). Buildings & Landscapes: Journal of the Vernacular Architecture Forum, 27, 92–95.

Foster, P. (2022). The Septuagint in Christian Tradition. Expository Times, 133, 502–503.

Gleibman, S. (2017). Same-Sex Desire and Jewish Community: Queering Biblical Texts in Canadian and American Jewish Literature. Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée, 44, 249–267.

Greene, J. R. (2013). Integrating interpretations of John 7:37-39 into the temple theme¯: the Spirit as efflux from the new temple.

Güldütuna, H. D. (2022). A Typical Example of Symbolism in Sufism: Ken’an Rifâî’s Depiction of the Rifâî Mihrab. EskiÅŸehir Osmangazi ÃÅniversitesi Ä°lahiyat Fakültesi Dergisi.

Harris, K. (2007). Let my People Go! A Jewish and African-American Celebration of Freedom. Liturgy, 23, 45–48.

Hisa, I. (2015). Speech act reading of John 9 – Chapter 4. Acta Theologica, 2015, 91–448.

Hurlock, K., Rogers, C. J., Beard, J., Finney, P., Foot, M., Parsons, C., Schecter, J. L., Theoharis, A., Lamanna, L., Zuhur, S. D., Mathers, J. G., Reilly, J., Johnson, M., Brown, J. A. H., Cole, L., Rubenstein, W. D., & Baron, I. (1953). Book Reviews. Medicina e Historia, 61, 98–100.

Jakel, C. (2016). Simbolismo y significado espiritual en la Sonata para piano n.º 3, op. 23, de Alexander Scriabin. 3.

Join, L. M. C., & Macdonald, C. B. (1984). A Time for Trumpets: The Untold Story of the Battle of the Bulge.

Kinsella, S. (2000). The transformation of the Jewish passover in an early Christian liturgy. The influence of the Passover Haggadah in the Apostolic Tradition.

Ladchyn, Y. (2024). ARTISTIC FEATURES OF SYMBOLISM IN JAPANESE VISUAL ART DURING THE EDO PERIOD. ART Space.

Li, P. (2023). An Analysis of Hemingway’s Symbolism in the Snow of Kilimanjaro. Journal of Theory and Practice of Social Science.

Lushakov, M. (2023). THE EVOLUTION OF IMAGES AND SYMBOLISM OF THE CROSS IN THE CHRISTIANITY. Sophia. Human and Religious Studies Bulletin.

Mastin, B. A. (1969). The Date of the Triumphal Entry. New Testament Studies, 16, 76–82.

Modeong, C., Umar, D., Pinontoan, R., Warouw, A., & Kasiahe, E. M. D. (2024). MAKNA PASKAH YAHUDI DALAM HUBUNGANNYA DENGAN PASKAH KRISTEN MENURUT KITAB KELUARAN 12:1-12. Pineleng Theological Review.

Neyrey, J. (1996). The Trials (Forensic) and Tribulations (Honor Challenges) of Jesus: John 7 in Social Science Perspective. Biblical Theology Bulletin: A Journal of Bible and Theology, 26, 107–124.

Norton, G. J., & Pisano, S. P. (1991). Tradition of the Text¯: studies offered to Dominique Barthélemy in celebration of his 70th birthday. 109.

Oinoshev, V. P., & Oinosh, S. V. (2024). Signs of colour symbolism in traditional Altaian culture. Altaistics.

Patonga, H. K., Hatta, I., Resmiwati, R., & Badollahi, M. Z. (2024). Exploring Symbolism in the Torompio Dance within the Traditions of the Pamona Tribe. SIGn Journal of Social Science.

Prabowo, H., Patria, R., & Subianto, C. (2022). Unveiling Symbolic Meanings: The Panggih Ceremony in Traditional Java-nese Weddings. Jurnal Ilmu Pendidikan Dan Humaniora.

Prokhorenkova, S. (2023). Features of the Interpretaition of Light and Color in the Philosophy and Literature of Symbolism. Bulletin of Baikal State University.

Redmond, V. (2021). Judaism in the Kitchen: Ritual Space of the Mountain Jewish Women of Dagestan. Iran and the Caucasus.

Ruan, Y. (2023). Explorando el simbolismo y la importancia cultural de los motivos de loto de Dunhuang. International Journal of Education and Humanities.

Schrire, D. (2019). Framing Sukkot: Tradition and Transformation in Jewish Vernacular Architecture by Gabrielle Anna Berlinger (review). Journal of American Folklore, 132, 334–337.

Shatvoryan, A. (2019). The presence of metaphysical symbolism in architectural formation of Armenia early and medieval spiritual sites. Intelligence, Creativity and Fantasy.

Sūdžiūtė, G. (2022). Manifestations of Symbolism in a Contemporary Public Space. 11th ACAU 2022: Proceedings of 11th International PhD Students Conference.

The, O., Feast, W., Luke, & Jesus. (1973). The Parable. College Composition & Communication.

Willmington, H. L. (2017). The Sermons of Jesus Christ: The Feast of Tabernacles.

Zekrgoo, A. H. (2024). THE CONFUSED WHALE OF THE CHINA SEA: WATER SYMBOLISM IN THE WORKS OF HAMZAH FANSURI. Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC).

Zittleo, M. (2013). ?Stu ffiigno of Mr Zittleo.

Zuchra, Z., & Riyanto, E. (2023). Purim and Sukkot Rituals in Depok. Lakon.