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Résumé
- Selon la Bible, Adam et Ève étaient le premier homme et la première femme et ne possédaient pas de nom de famille.
- Les noms de famille n'étaient pas utilisés à leur époque, et Dieu a personnellement nommé Adam, et Adam a nommé Ève.
- Leurs noms sont significatifs et symbolisent leurs rôles uniques dans le récit de la création.
- Nous pouvons explorer le mystère de leurs noms et l'absence de nom de famille en examinant les références et l'interprétation bibliques.
- Adam et Ève demeurent éternellement significatifs en raison de leurs rôles dans la Bible et du symbolisme de leurs noms.
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Bibliographie (cliquer pour afficher)
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Bibliographie :
Aguboshim, Felix. C. (2021). An exploration into the conceptual, factual and biblical significance of names.
Awe, A. (2012). The Names of God.
Boichenko, M. (2022). Correction of the naming of things: the coercion of war in education and public life. Filosofiya Osvity. Philosophy of Education.
Bremmer, J. (2020). Index of Names, Subjects, and Passages. New Surveys in the Classics, 25, 99–103.
Cannon, F. S. (2024). The Biblical Nesher as the Griffon Vulture, Gyps fulvus: Ornithological character traits. Journal for the Study of the Old Testament, 48, 470–493.
Come Out, My People! God’s Call Out of Empire in the Bible and Beyond. By Wes HowardBrook. Maryknoll, NY: Orbis Books, 2010. Pp. xviii + 525. $30.00. (n.d.).
Doak, B. R. (2020). The Edomites. Ancient Israel’s Neighbors.
Egorova, K. (2023). Jozef Oleszkiewicz as a Participant of an Academic Exhibition in 1814. Slavic World in the Third Millennium.
Ellis, J. W. (2020). Iconographie d'Adam et Ève : La chute de l'homme à travers les âges.
Gibson, I. (2020). Renaissance Humanist Reinterpretations of Eve; The Writings of Christine De Pizan and Isotta Nogarolla.
Housley, K. L. (1988). The Letter Kills but the Spirit Gives Life: Julia Smith’s Translation of the Bible. The New England Quarterly, 61, 555.
Kitkarul, J. (2017). Complication of the Protagonist’s Names and Naming in Sylvie Germain’s Magnus. 24, 171–199.
Krasheninnikova, Y. (2023). Holy Names in Russian Wedding Speeches. ßрþñûõüы ØÑÂтþрøчõÑÂúþù ßþÑÂтøúø.
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Marr, R. (2014). Dinah Morris as Second Eve: The Fall and Redemption in Adam Bede. Logos: A Journal of Catholic Thought and Culture, 17, 102–180.
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