German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Laut der Bibel waren Adam und Eva der erste Mann und die erste Frau und besaßen keinen Nachnamen.
- Nachnamen wurden zu ihrer Zeit nicht verwendet, und Gott benannte Adam persönlich, und Adam benannte Eva.
- Ihre Namen sind bedeutsam und symbolisieren ihre einzigartigen Rollen in der Schöpfungsgeschichte.
- Wir können das Geheimnis ihrer Namen und das Fehlen eines Nachnamens erforschen, indem wir biblische Referenzen und Interpretationen betrachten.
- Adam und Eva bleiben aufgrund ihrer Rollen in der Bibel und der Symbolik ihrer Namen ewig bedeutsam.
​
Literaturverzeichnis (Zum Anzeigen klicken)
—
Bibliographie:
Aguboshim, Felix. C. (2021). An exploration into the conceptual, factual and biblical significance of names.
Awe, A. (2012). The Names of God.
Boichenko, M. (2022). Correction of the naming of things: the coercion of war in education and public life. Filosofiya Osvity. Philosophy of Education.
Bremmer, J. (2020). Index of Names, Subjects, and Passages. New Surveys in the Classics, 25, 99–103.
Cannon, F. S. (2024). The Biblical Nesher as the Griffon Vulture, Gyps fulvus: Ornithological character traits. Journal for the Study of the Old Testament, 48, 470–493.
Come Out, My People! God’s Call Out of Empire in the Bible and Beyond. By Wes HowardBrook. Maryknoll, NY: Orbis Books, 2010. Pp. xviii + 525. $30.00. (n.d.).
Doak, B. R. (2020). The Edomites. Ancient Israel’s Neighbors.
Egorova, K. (2023). Jozef Oleszkiewicz as a Participant of an Academic Exhibition in 1814. Slavic World in the Third Millennium.
Ellis, J. W. (2020). Adam und Eva Ikonographie: Der Sündenfall durch die Jahrhunderte.
Gibson, I. (2020). Renaissance Humanist Reinterpretations of Eve; The Writings of Christine De Pizan and Isotta Nogarolla.
Housley, K. L. (1988). The Letter Kills but the Spirit Gives Life: Julia Smith’s Translation of the Bible. The New England Quarterly, 61, 555.
Kitkarul, J. (2017). Complication of the Protagonist’s Names and Naming in Sylvie Germain’s Magnus. 24, 171–199.
Krasheninnikova, Y. (2023). Holy Names in Russian Wedding Speeches. ßрþñûõüы ØÑÂтþрøчõÑÂúþù ßþÑÂтøúø.
Makgopa, M., & Rugwiji, T. (2022). Naming Patterns among Northern Sotho, Xitsonga and Tshivenda Communities of SA: Religio-cultural Perspective. Studia Historiae Ecclesiasticae.
Marr, R. (2014). Dinah Morris as Second Eve: The Fall and Redemption in Adam Bede. Logos: A Journal of Catholic Thought and Culture, 17, 102–180.
Masri, G. (2021). The Etymological Path to Moral Meaning: Adam and the Names. Journal of Islamic Ethics.
Miller, E. L. (1990). Miss Ruby Died Last Night. Appalachian Heritage, 18, 70–70.
Moyo, T. (2012). Naming practices in colonial and post-colonial Malawi.
Napora, K. (2022). Snake, Life or Mother of All Living? The Meaning of the Name חַוָּ׆(Eve) And Its Role in Gen 3. Verbum Vitae.
Orkaydo, O. O. (2016). A Preliminary Study of the Practices of Personal Naming in Konso. Kervan. International Journal of Afro-Asiatic Studies.
Peters, T. (2017). The End of Adam and Eve: Theology & the Science of Human Origins, by Ron Cole-Turner. Theology and Science, 15, 128–130.
Pretorius, M. (2011). The creation and the fall of Adam and Eve¯: literal, symbolic, or myth? 12, 161–184.
Quinones-Roman, L. (2022). Reading Backwards: An Inner-Biblical Interpretation of The Bible. Expository Times, 133, 400–401.
Reinharz, S. (2024). What’s in a Name? The Evolution of a Feminist Researcher. Nashim: A Journal of Jewish Women’s Studies & Gender Issues, 43, 15–39.
Rieger, M. (2021). Multicultural Aspects of Name and Naming in a Postcolonial World. Names and Naming.
Rodrigues, G. (2018). The politics of names: rethinking the significance of naming a discipline from biblical archaeology to the archaeology of the Near East. 2, 503–521.
Rosen, B., & Gorzalczany, A. (2024). Reinterpreting the Obscure Biblical Hebrew Lexeme צע׆(Ẓo‘e) in Arad Ostracon 16. Jerusalem Journal of Archaeology.
Salter, C., Olaniyan, A., Mendez, D., & Chang, J. C. (2021). Naming Silence and Inadequate Obstetric Care as Obstetric Violence is a Necessary Step for Change. Violence against Women, 27, 1019–1027.
Sasson, G. E. (2015). The Symbolic Meaning of Biblical Names as a Narrative Tool: Moses, Abraham, and David. Storytelling, Self, Society, 11, 298.
Schmitt, N. (2004). Numerology in the York ‘Adam and Eve in Eden.’ Early Theatre, 7.
Schokhenmayer, E. (2024). Biblische Anthroponyme in säkularen Kontexten. Onomástica Desde América Latina.
Stefanov, P. (2009). The Lion and the Leopard in the Bible.
Stovell, B. M., & Morris, M. J. (2022). Taxonomic Theology: An Interdisciplinary Approach to a Biblical and Biological Theology of Naming. Perspectives on Science and Christian Faith.
Tov, A. (2024). The Meaning of Using Children’s Names by Their Fathers in the Bible in the Book of Genesis in the Jewish Bible According to Jewish Religious Literature. Open Journal for Studies in Philosophy.
Tov, E. (2020). Europe and the Jewish-Christian Bible. 1–12.
Unser-Schutz, G. (2019). For Whom and by Whom Children Are Named: Family Involvement in Contemporary Japanese Naming Practices. Genealogy.
Veisbergs, A. (2017). PARATEXTS IN TRANSLATIONS OF CANONICAL TEXTS (THE CASE OF THE BIBLE IN LATVIAN). 6, 75–86.
Achter, E. (2015). Poderás ou Deverás: discernindo o papel dramático de Timshel em A leste do ParaÃÂso de John Steinbeck. 319–325.
Achter, E. (2016). Thou Mayest or Thou Shalt: Discerning the Dramatic Role of Timshel in John Steinbeck’s East of Eden. 12, 319–326.
Amangalieva, ÃÂ. Õ., & Bekmasheva, ÃÂ. N. (2022). ONOMASTIC SPACE IN THE WORK OF RABGUZI QISAS AL-ANBIYA (BASED ON THE STORY ADAM AND EVE). Keruen.
Ayoade, M. (2018). If the Bible is Literally True, Adam and Eve were Most Likely Platinum Blonde Caucasians. 6.
Ayunin, Q. (2019). EVE, THE EXISTING ABJECT (Postmodern Feminist Study toward the Story of Adam and Eve in Bible). PARADIGM.
Cherkashyna, T., Mercantini, S., Bieliavska, M., & Satanovska, A. (2021). Functions of Gastronomic Images in the Novel Ni Ève, Ni Adam by Amélie Nothomb. Proceedings of the International Conference on New Trends in Languages, Literature and Social Communications (ICNTLLSC 2021).
Fugazza, C., Andics, A., Magyari, L., Dror, S., Zempléni, A., & Miklósi, ÃÂ. (2021). Rapid learning of object names in dogs. Scientific Reports, 11.
Glaeske, K. (2014). Gower and the Daughters of Eve.
Glaeske, K. (2022). The Children of Adam and Eve in Medieval Irish Literature. Ériu, 56, 1–11.
Haitomi, F. (2022). Rekonstruksi Aksin Wijaya atas Interpretasi Qs. an-Nisa’ 4(#)(#)(#)(#)(#)(#)(#): 1 Sebuah Kritik atas Penafsiran Tekstualis Normatif dan Kontekstualis Progresif. Mumtaz: Jurnal Studi Al-Quran Dan Keislaman.
Jiménez-MejÃÂas, P., Manzano, S., Gowda, V., Krell, F., Lin, M.-Y., MartÃÂnBravo, S., MartÃÂn-Torrijos, L., Feliner, G. N., Mosyakin, S., Naczi, R., Acedo, C., ÃÂlvarez, I., Crisci, J., Garcés, M. L., Manning, J., Saiz, J. M., Muasya, A. M., Riina, R., Meseguer, A. S., ¦ Fitzpatrick, M. (2024). Protecting stable biological nomenclatural systems enables universal communication: A collective international appeal. BioScience, 74, 467–472.
Korzakova, H. B. (2022). A Story of Adam and Eve for Soviet Children and Adults: The Divine Comedy, a Puppet Show Based on the Bible. Gender, Creation Myths and Their Reception in Western Civilization.
Mckenzie, S. (2005). How to Read the Bible.
Morinan, A. (2003). David Horrobin. The Madness of Adam and Eve . London: Bantam Press. 2001. £18.99 (hardback). pp. 275. ISBN 0-593-04649-8 (hb). British Journal of Nutrition, 89, 158–158.
Schaffner, S. (2021). Adam, Eve, and the evolution of humankind. Science, 374, 162–162.
Shirokova, G. A. (2022). The Semantics of Proper Names in George Eliot’s Novel Adam Bede. World Literature in the Context of Culture.
Tov, A. (2024). The Meaning of Using Children’s Names by Their Fathers in the Bible in the Book of Genesis in the Jewish Bible According to Jewish Religious Literature. Open Journal for Studies in Philosophy.
