Is Nathan a Biblical Name? Yes, the Prophet Who Confronted David

rong>

Ahlgren, B., Dannewitz, C., Imbrenda, C., Kutscher, D., & Ohlman, B. (2012). A survey of information-centric networking. IEEE Communications Magazine, 50.

Attard, S. (2023). La réception stratifiée de la Torah par les Pères de l'Église. Religions.

Burnett, R. (2015). Can a Renewal Movement Be Renewed?: Questions for the Future of Ecumenism/What Christians Can Learn from Other Religions. Anglican Theological Review, 97, 715.

ÇELEBİ, A. G. (2023). THE CITY OF JERUSALEM ON THE ROUND CRUSADER MAPS. SOCIAL SCIENCE DEVELOPMENT JOURNAL.

Cones, B. (2022). The Assembly Beyond the Brink of Chaos: Signs of Hope among those Re-gathered in Christ’s Name. Liturgy, 37, 14–23.

Dahan, G. (2007). The Church Fathers in Medieval Exegesis of the Bible. Revue Des Sciences Philosophiques Et Theologiques, 109–127.

Dorival, G. (2021). The Vocabulary of the Septuagint and the Church Fathers. The Septuagint from Alexandria to Constantinople.

Hengstmengel, J. (2021). The paradox of value in the teaching of the Church Fathers. The European Journal of the History of Economic Thought, 28, 695–707.

Htan, W. G. B. (2023). Doing Lu du Theology of Myanmar from the Kachin Perspective: Promoting the role of the Church in Educating and Solidarity with Masha Unawng Toward Self-Determination. The Korean Society of Minjung Theology.

Joubert, L. (2003). Narrative aggada, the Church Fathers and narrative theology¯: the transformative power of wisdom inspired by Old Testament narratives. Old Testament Essays, 16, 47–57.

Khamare, Y., Marble, C., Steed, S., & Boyd, N. (2021). Biology and Management of Tasselflower (Emilia spp.) in Ornamental Crop Production. EDIS.

Malanyak, A. (2023). L'UNITÉ DE L'ÉGLISE DU CHRIST DANS L'INTERPRÉTATION DES PÈRES APOSTOLIQUES. Sophia. Bulletin d'études humaines et religieuses.

Nwanaju, I. U. (2015). Al-Ghazali and the Christian-Muslim Controversy in the Middle Ages (Implications for Christian -Muslim Relations in Nigeria Today). Historical Research Letter, 26, 41–47.

Orphelinats : Le rôle de l'Église et de l'État : Une nouvelle perspective télescopique sur la mission auprès des pauvres parmi nous. (2021).

Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.

Philip, M., Mojola, A., Joshua, N., & Mary, O. (2015). The Role of the Church and the Christian Family Towards Widow Care as Highlighted by Paul. Sociology and Anthropology, 3, 52–57.

Pramono, Y. W. (2021). Relevansi Ajaran Kitab Maleakhi tentang Persembahan Persepuluhan Bagi Kehidupan Umat Kristen Masa Kini. Veritas Lux Mea (Jurnal Teologi Dan Pendidikan Kristen).

Presler, T. (2015). A Toll on the Soul: Costs of Persecution among Pakistan’s Christians. International Bulletin of Mission Research, 39, 72–77.

Rauck, R., Loudermilk, E., Thomson, S., Paz-Solís, J., Bojrab, L., Noles, J., Vesper, J., Atallah, J., Roth, D. C., Hegarty, J., Prud’homme, M., Phillips, G. M., Smith, S. G., Ibrahim, M., Willoughby, C., Obray, J. B., Gupta, M., Paez, J., Berg, A., ¦ Jain, R. (2023). Long-term safety of spinal cord stimulation systems in a prospective, global registry of patients with chronic pain. Pain Management.

Reuling, H. (2005). After Eden: Church Fathers and Rabbis on Genesis 3:16-21.

Sarhan, N. (2024). MICROTOPONYMS WITH THE FORMANTS -IV (-OV-, -EV-), -YN DERIVED FROM ANTHROPONYMS IN ZHYTOMYR POLISSIA. Ð’Ñâ€Ã‘Ð½Ð¸Ðº Ðâ€ÃÂ¸Ã‘‚омирського Державного УнÑâ€ÃÂ²ÃÂµÃ‘€ÑÐ¸Ñ‚ету ІменцІвана Франка. ФÑâ€ÃÂ»ÃÂ¾ÃÂ»ÃÂ¾ÃÂ³Ã‘â€Ã‘‡Ð½Ñ†ÐÐ°ÑƒÐºÐ¸.

Schrader, E. M., & Taylor, J. E. (2022). The Meaning of Magdalene: A Review of Literary Evidence. Journal of Biblical Literature, 140, 751–773.

Sidabraitė, Ž. (2021). Mielcke or Milkus, or How to Write Prussian Lithuanian Personal Names of Non-Lithuanian Origin? Colloquia.

Sievers, J. (2006). How irrevocable?¯: Interpreting Romans 11:29 from the Church Fathers to the Second Vatican Council. 87, 748–761.

Sutcliffe, R. (2024). Blessed Victors.

Vanaman, P. N. (2018). TEACHING THE DOCTRINE OF PERSEVERANCE TO THE GREAT LAKES BIBLE CHURCH OF HOLLY, MICHIGAN.

Zai, E., & Simatupang, P. (2023). La divinité Lowalangi dans les traditions de la communauté de Nias examinée sous l'angle de la foi chrétienne. ENDLESS¯: International Journal of Future Studies.

Zschieschang, C. (2020). Merseburg pars pro toto: Name, etymology and meaning in the context of the Middle Ages. Studia Linguistica Universitatis Iagellonicae Cracoviensis, 2020, 39–45.

Adamo, D. (2019). Traduction du nom hébreu י׆ו׆en langue yoruba du Nigeria dans la Bible yoruba. In Die Skriflig / In Luce Verbi.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Banovska, D. (2023). Etymological-semantic features of mitonyms (on the example of Dara Korniy’s novels). IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION.

Ben-Shalom, R. (2016). Living with Unanswered Questions: The Meaning of the Queries about the Book of Job in Isaac Nathan’s Ḥazut Qashah (Grievous Vision). Medieval Encounters, 22, 193–212.

Cook, N., Kissinger-Knox, A., Iverson, I. A., Liu, B. C., Gaudet, C., Norman, M., & Iverson, G. (2023). Social Determinants of Health and Health Equity in the Diagnosis and Management of Pediatric Mild Traumatic Brain Injury: A Content Analysis of Research Underlying Clinical Guidelines. Journal of Neurotrauma, 40, 1977–1989.

Daeli, C. P., & Hia, Y. (2024). Peran Hamba Tuhan Dalam Mengajarkan Musik Gerejawi Bagi Remaja Pemuda Di GKSI Bethesda Sosok Kalimantan Barat. Jurnal Kabar Masyarakat.

D’Cunha, N., Isbel, S. T., Bail, K., & Gibson, D. (2023). It’s like home – A small-scale dementia care home and the use of technology: A qualitative study. Journal of Advanced Nursing.

Dekker, J. (2016). Characterization in the Hebrew Bible: Nabal as a Test Case. Bulletin for Biblical Research.

Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Friedmann, J. L. (2019). Who Was Naamah? Insights from Robert Crumb’s The Book of Genesis Illustrated. Journal of Religion and Popular Culture, 31, 167–176.

Friedmann, J. L. (2022). The Binding of Ikus—Reimagining the Akedah in Xena: Warrior Princess. Journal of Religion and Popular Culture.

GIDO, N. G., CASIÑO, M. V. S., & Halina, K. L. (2022). ELIZABETH BISHOP’S ONE ART: PHONOLOGICAL ANALYSIS. International Journal of Multidisciplinary Research and Studies.

Handoyo, E. D., & Santoso, S. (2015). Pembuatan Aplikasi Alkitab (Holy Bible) pada Windows Phone 8.

Helfand, J. I. (2012). The Emancipation of the Jews of Alsace: Acculturation and Tradition in the Nineteenth Century (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 13, 172–174.

Hia, C., & Gulo, S. (2024). Konsep Doa Yesus Menurut Kallistos Ware: Sebuah Doa Yang Mencapai Kesempurnaan. Journal of Spirituality and Practical Theology.

Hirschler, K. (2010). Robert Hillenbrand and Sylvia Auld (eds): Ayyubid Jerusalem: The Holy City in Context 1187–1250 . x, 517 pp. London: Altajir Trust, 2009. £110. ISBN 978 1 901435 06 1. Bulletin of the School of Oriental and African Studies, 73, 108–110.

Jenkins., P. (2020). The First World War and the Mobilization of Biblical Scholarship ed. by Andrew Mein, Nathan Macdonald, and Matthew A. Collins (review). The Catholic Biblical Quarterly, 82, 344–346.

Johnson, N. R., & Johnson, M. A. (2023). The Problem that Cannot be Named: Lateral Violence and the Limits of Institutional Critique. ACM International Conference on Design of Communication.

Layton, S. C. (1993). THE HEBREW PERSONAL NAME MERAB: ITS ETYMOLOGY AND MEANING. Journal of Semitic Studies, 38, 193–207.

Morphological structure mediates the notional meaning of gender marking: Evidence from the gender-congruency effect in Hebrew speech production. (2019). Quarterly Journal of Experimental Psychology, 72, 389–402.

Mwambe, O., Nathan, S. S., Nguyen-Duc, T., & Kamioka, E. (2018). FFCDH: Solution to Enable Face-to-Face Conversation between Deaf and Hearing People. Journal of Computational Chemistry, 06, 1–14.

Nasakina, S. (2024). Biblical names in Ukraine: regional Aspects. Onomástica Desde América Latina.

Nathan, J. (2021). The Meaning and Syntax of taʿărōg. Vetus Testamentum (Print), 1–8.

Nathan, J. (2023). The Nature and Sources of Rabelais’s Hebrew Learning. The Sixteenth Century Journal, 54, 41–72.

Nissan, E., & Amar, Z. (2012). What They Served at the Banquet for the Wedding of Shim’on Nathan’s Daughter: Considerations on the Sense of Tsvi, in Sources from East and West. 26, 95.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Philip, M., Joshua, N., & Obongo, J. (2015). The Cultural View of the Luo People of Western (Kenya) on Widow Care and the Biblical Approach. Sociology and Anthropology, 3, 240–250.

Sacks, J. (2015). Not in God’s Name: Confronting Religious Violence.

Schaarschmidt, G., Yoshie, M., Orr, R. A., Marta, D., Rolland, P. A., Pavlunik, S., Bidoshi, K., Woodsworth, J. A., Waisberg, P., Kaehne, A., Kenworthy, S., Cassiday, J. A., Wilson, G. N., Dyker, D., Lohr, E., Wanner, C., Comtet, R., Leafgren, J. R., Gaut, G., ¦ Å ipka, D. (2005). Book Reviews. Canadian Slavonic Papers, 47, 423–484.

Schmidt, N. (1896). Moses: His Age and His Work. II. The Biblical World, 7, 105–119.

Shevchenko, V. D., & Galashov, A. V. (2024). Discourse peculiarities of computer games. Current Issues in Philology and Pedagogical Linguistics.

Silitonga, C. N., & Widodo, P. (2023). Hakikat TUHAN: Suatu Analisa terhadap Sebutan Nama TUHAN Menguduskan dan Aplikasinya dalam Kehidupan Kristen. PNEUMATIKOS: Jurnal Teologi Kependetaan.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Studies in International Law. With Special Reference to the Arab-Israel Conflict. By Nathan Feinberg. Jerusalem: The Magnes Press, The Hebrew University, 1979. Pp. xi, 640. Subject and name indexes. $30. (n.d.).

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.

Wineinger, N., Zhang, Y., & Topol, E. (2019). Trends in Prices of Popular Brand-Name Prescription Drugs in the United States. JAMA Network Open, 2.

Wischnitzer, R. (1971). The Closed Temple Panel in the Synagogue of Dura-Europos. Journal of the American Oriental Society, 91, 367.