Mystères bibliques : Qui est Melchisédech ?

Un guide des enseignements des Pères de l'Église primitive. Par Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 p. $4,00.). (s.d.).

Apidechkul, T., Laingoen, O., & Suwannaporn, S. (2016). Inequity in Accessing Health Care Service in Thailand in 2015: A Case Study of the Hill Tribe People in Mae Fah Luang District, Chiang Rai, Thailand. Journal of Health Research, 30, 67–71.

Attard, S. (2023). La réception stratifiée de la Torah par les Pères de l'Église. Religions.

Awan, H., & Al-Karam, C. Y. (2021). Islamic Perspectives on Human Interaction with the Divine, the Sacred, and the Deceased. Human Interaction with the Divine, the Sacred, and the Deceased.

Bandyopadhyay, S. (2013). The Impact of Different Development Programmes on the Scheduled Tribe People in the Drought Prone Areas of West Bengal – A Case Study.

Barker, M. (2007). The Hidden Tradition of the Kingdom of God.

Blair, M. (2018). The Order of Melchizedek: Hebrews 7 as a Model for Thinking Ecumenically about Priesthood. Journal of Ecumenical Studies, 53, 109–195.

Bounds, C. T. (2012). La portée de l'expiation chez les Pères de l'Église.

Burns, D. (2019). Gnostic. A Guide to Early Jewish Texts and Traditions in Christian Transmission.

Chirilă, I., PaÈ™ca-TuÈ™a, S., & OneÈ›iu, E. (2017). Reconstitution of Melchizedek’s History in Rabbinic and Christian Traditions. Journal for The Study of Religions and Ideologies, 16, 3–15.

Chistyakova, O. (2021). Les Pères de l'Église orientale sur la nature humaine : dichotomie dans l'essence et plénitude dans la déification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

Darmadi, D., Fidrayani, F., Subchi, I., Fadilah, S., Sadawi, S., & Asmu’i, A. (2023). The Resilience of Indonesia’s Economy in the Post-Covid-19 Pandemic: Social and Cultural Aspects of the Baduy Tribe People’s Economy. Wseas Transactions on Business and Economics.

Das, D., Suresan, V., Jnaneswar, A., Khurana, C., Bhadauria, U., & Saha, D. (2019). Oral health status and treatment needs among the Juang tribe-a particularly vulnerable tribal group residing in Northern Odisha, India: A cross-sectional study. Health and Social Care in the Community.

DeVito, M. (2021). Divine foreknowledge and human freedom: exploring a gap-theoretic account. Asian Journal of Philosophy, 2, 1–18.

Downey, A. K. (2015). L'édification d'un mur de séparation entre la théologie du Nouveau Testament et ses racines/contexte juifs : une réflexion sur l'histoire de l'Église primitive et un appel à un réexamen pour la réalité théologique quotidienne du XXIe siècle.

Evlampiev, I. (2020). Crime and Punishment: A Mystical Novel about Saving the World through the Love of Jesus Christ and Sophia. Solov’evskie Issledovaniya.

Forrester, C. (2020). Mormonism in Polynesia: The Reasoning of the Prevalence of The Church of Jesus Christ of Latter-day Saints in the Islands of the Pacific Ocean. Social Science Research Network.

Gan, W. Y., Sulaiman, N., Law, L. S., Zalbahar, N., Fuzi, S. F. A., & Wilkes, M. A. (2020). Exploration of Food-Seeking Behaviour, Food Preparation, and Restrictions to Sufficient Food among the Jahai Sub-Tribe (Indigenous People) in Gerik, Malaysia. International Journal of Environmental Research and Public Health, 17.

Gieschen, C. A. (2012). Enoch and Melchizedek: The Concern for Supra-Human Priestly Mediators in 2 Enoch. 369–385.

Giorgiov, A. (2023). Melchizedek, the Priest Who Derived His Pattern from the Preexistent Christ. Perichoresis, 21, 67–79.

Gray, P. (2003). Brotherly Love and the High Priest Christology of Hebrews. Journal of Biblical Literature, 122, 335.

Hamstra, D. (2020). THE SEVENTY-WEEKS PROPHECY OF DANIEL 9:24–27 AND FIRST-CENTURY AD JEWISH MESSIANIC EXPECTATION. Andrews University Seminary Student Journal, 4, 4.

Heslam, P. (2009). Le christianisme peut-il donner une valeur positive à la richesse ? Un engagement avec les Pères de l'Église primitive.

Hušek, V. (2014). Inpossibile est non peccare. Kategorie hříchů u Ambrosiastera. 16, 119–129.

Hyde, J. E., & Amurao, J. C. (2019). A Historical and Theological Survey of the Person of Melchizedek in Genesis, Psalms, and Hebrews. 7, 1946–1969.

Iversen, F. (2019). 4. Between Tribe and Kingdom – People, Land, and Law in Scandza AD 500–1350. Rulership in 1st to 14th Century Scandinavia.

JinuKim, P. (2021). ANTITYPE OF JESUS CHRIST BEYOND THE TYPE OF MELCHIZEDEK ON HEBREWS. SAINT PAUL’S REVIEW.

Kenedy, B. A., & Deffinika, I. (2022). Environmental Adaptation of Indigenous People: Baduy Tribe’s Local Wisdom in Environmental Management. IOP Conference Series: Earth and Environment, 1066.

Kurek-Chomycz, D. (2018). ¦ the flesh of our Saviour Jesus Christ, which suffered for our sins": The Early Christian Dying for Formula, Suffering, and the Eucharist in IgnSm 7:1.

Lange, J. (2009). The Life of the Lord Jesus Christ: A Complete Critical Examination of the Origin, Contents, and Connection of the Gospels.

Malanyak, A. (2023). L'UNITÉ DE L'ÉGLISE DU CHRIST DANS L'INTERPRÉTATION DES PÈRES APOSTOLIQUES. Sophia. Bulletin d'études humaines et religieuses.

Mawikere, M. C. S., & Mewengkang, C. G. (2020). Discourse on Alternative Contextual Evangelism Models to The Bolaang Mongondow Tribe as An Unreached People Group in North Sulawesi. 18, 153.

Mohapatra, R. (2020). DEVELOPMENT AND CHANGE OF THE PEOPLE OF LODHA TRIBE OF MAYURBHANJ OF ODISHA IN EASTERN INDIA. 7, 327–333.

Nahuway, L., & Tanamal, J. (2023). Autotu Nimoe: Funeral Tradition of the Deceased of the Nuaulu Tribe in Seram Island, Central Maluku. Journal of Social Research.

NUR ROCHAETI, K. C. S. (2023). RESTORATIVE JUSTICE IN THE CUSTOMARY JURISDICTION OF THE DAYAK TRIBE COMMUNITIES OF WEST KALIMANTAN. Russian Law Journal.

Pargament, K. (2021). Human interaction with the divine, the sacred, and the deceased: psychological, scientific, and theological perspectives. Mental Health, Religion & Culture, 24, 1117–1119.

Patterson, W. M. (1961). Compte rendu de livre : A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Plante, T., Schwartz, G., Exline, J. J., Park, C. L., Paloutzian, R., Seitz, R., & Angel, H. (2023). Human interaction with the divine, the sacred, and the deceased: topics that warrant increased attention by psychologists. Current Psychology, 1–15.

Poorthuis, M., & Schwartz, J. (2004). Saints and Models in Judaism and Christianity.

Razzaq, Dr. T. (2023). A Biblical Study of Priesthood & Spiritual Saints Leadership Of Judaism & Christianity in Their Religious Perspective. AL-HIDAYAH.

Ridealgh, K. (2020). Talking to God: conceptualizing an alternative politeness approach for the human/divine relationship. Journal of Politeness Research, 17, 61–78.

Sahoo, K., Nayak, S. R., & Khurana, P. (2023). The Pattern of Health-Seeking Behavior among Juang Tribe- A Particularly Vulnerable Tribal Group of Odisha, India. Indian Journal of Community Medicine, 48, 696–701.

Senior, D. (2021). Jesus Christ and the New Testament. Guide.

Smith, T. J. (2011). Explorer le discours actuel sur les enseignements des Pères de l'Église primitive concernant la pauvreté afin d'élaborer des propositions pour l'engagement de l'église de Johannesburg auprès des pauvres.

Spiegel, J. S. (2021). Berkeley on Divine and Human Agency. Philosophical Essays on Divine Causation.

Suter, C. (2014). Human, Divine or Both? The Uruk Vase and the Problem of Ambiguity in Early Mesopotamian Visual Arts.

Talib, J., Nurhayati, Sahib, H., & Badarudin, S. (2023). Human Life Represented in Kelong Basing Tribe Kajang. International Journal of Membrane Science and Technology.

THE SEVENTY-WEEKS PROPHECY OF DANIEL 9:24–27 AND THE SEVENTY-WEEKS PROPHECY OF DANIEL 9:24–27 AND FIRST-CENTURY AD JEWISH MESSIANIC EXPECTATION FIRST-CENTURY AD JEWISH MESSIANIC EXPECTATION. (n.d.).

Torrijos-Castrillejo, D. (2022). A Thomistic Account of Human Free Will and Divine Providence: Pedro de Ledesma and the De Auxiliis Controversy. Religions.

Tucă, P., & Tucă, N. (2023). THE MOTHER OF THE LORD JESUS CHRIST IN THE ORTHODOX HYMNOGRAPHY. Icoana Credintei.

Tung, K. Y. (2021). The Truth Is Jesus Christ In The Gospel Of John On The Approach Of Popper’s Falsification. Journal Kerugma.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Ковшов, ÐÅ. Ð’., Попов, И. Ð’., & Тодиев, А. А. (2022). The Image of Melchizedek in the Old Testament and the Targums in the Context of Modern Historical and Philological Research. Вопросы Богословия.

Хромов, О. Р. (2020). About the Iconography «The Judgment of the Jews over Jesus Christ». Вестник Церковного Искусства и Археологии.

Allen, A. L. (2024). Children in the New Testament. Currents in Biblical Research.

BugheÈ™iu, A. (2022). Translating film titles: between language conversion and name coinage. Proceedings of the International Conference on Onomastics Name and Naming.

Candlish. (1892). The Notion of Divine Covenants in the Bible. The Expository Times, 4, 19–23.

Cargill, R. R. (2019). Melchizedek, King of Sodom.

Carlson, L. (2015). The Mindfulness-to-Meaning Theory: Putting a Name to Clinical Observations. Psychological Inquiry, 26, 322–325.

Christian, M. (2005). The Old Testament Story: An Introduction with CD-ROM. Anglican Theological Review, 87, 490.

Crenshaw, J. (1992). Old Testament: Story and Faith¯: A Literary and Theological Introduction.

Drimbe, A. (2023). Where Scripture and Tradition First Meet: How the Field of the Early Reception of the New Testament May (Re)Shape the Academic Dialogue between Evangelicals and Orthodox: Romania as a Case Study. Religions.

Fai, E., & Olagunju, O. S. (2022). NEW TESTAMENT APOCRYPHA. International Journal of Culture and Religious Studies.

Feoktistova, L. A. (2016). Towards a Methodology for the Analysis of Associative-Derivational Meaning of a Personal Name. Problems of Onomastics, 13, 85–116.

Francis, I. (n.d.). The children’s book of Old Testament story.

GASIM, A. M. (2023). The rules of social behavior in the New Testament between interpretation and translation in the texts of the Old Testament. FULL TEXT BOOK OF IJHER CONGRESS 6.

Grant, P. (1989). Hebrews: Blood on the Boundary. 95–107.

Habarurema, V. (2024). Reading New Testament Exorcism Stories in Dialogue with African Pentecostalism: An Illustration from Mark 1.21–28. Journal for the Study of the New Testament.

Hayward. (2010). I. Shem, Melchizedek, And Concern With Christianity In The Pentateuchal Targumim. 1–16.

Horbury, W. (2012). Josephus and 11Q13 on Melchizedek.

Houtman, C. (2005). Rewriting a Dramatic Old Testament Story the Story of Jephthah and his Daughter in Some Examples of Christian Devotional Literature. Biblical Interpretation, 13, 167–190.

Jack, A. (2021). 2. New Testament Topics. Journal for the Study of the New Testament, 43, 4–17.

Jackson, K. (2009). Joseph Smith and the Bible. Scottish Journal of Theology, 63, 24–40.

KamYau, C. A. (2016). Melchizedek Passages in the Bible: A Case Study for Inner-Biblical and Inter-Biblical Interpretation.

Knohl, I. (2009). Melchizedek: A Model For The Union Of Kingship And Priesthood In The Hebrew Bible, 11 Qmelchizedek, And The Epistle To The Hebrews. 255–266.

Kugel, J. (1997). The Bible As It Was.

Lee, S., & Baack, D. W. (2014). Meaning or Sound? The Effects of Brand Name Fluency on Brand Recall and Willingness to Buy. Journal of Promotion Management, 20, 521–536.

Lei, N. (2015). A Brief Study on the Symbolic Meaning of the Main Characters ’ Name in The Scarlet Letter.

Lied, L. (2015). Text–Work–Manuscript: What Is an ‘Old Testament Pseudepigraphon’?*. Journal for the Study of the Pseudepigrapha, 25, 150–165.

Macdonald, N. (2009). Israel and the Old Testament Story in Irenaeus’s Presentation of the Rule of Faith. Journal of Theological Interpretation.

Madsen, A. (1975). Melchizedek, the Man and the Tradition.

Manova-Georgieva, Y. (2020). What’s Behind a Name? Origins and Meaning of Some of the Recurrent Characters in Terry Pratchett’s Discworld. ELOPE, 17, 165–176.

Masuda, T. (2013). O Virgin Mary, Let Us Support Your Arms: the Old Testament Figures in the Apse of the Panagia Peribleptos Church in Ohrid.

McFarland, C. (2021). Book Review: Candida R. Moss, Divine Bodies: Resurrecting Perfection in the New Testament and Early Christianity. Anglican Theological Review, 103, 378–379.

Mesiarkin, A. (2017). The name of the Slavs: etymology and meaning. Studia Slavica et Balcanica Petropolitana, 21, 3–20.

Ngendahayo, J. D. (2022). LES RÉCITS ET L'IMPORTANCE DES MIRACLES DE JÉSUS DANS LA REVITALISATION DE LA FOI DES CHRÉTIENS DANS LE NOUVEAU TESTAMENT. BIBLICAL STUDIES JOURNAL.

Oxley, R., Harrison, S., Rose, A., & Macnaughton, J. (2019). The meaning of the name of ‘pulmonary rehabilitation’ and its influence on engagement with individuals with chronic lung disease. Chronic Respiratory Disease, 16.

Parry, R. A., & Bartholomew, C. G. (2004). Old Testament Story and Christian Ethics: The Rape of Dinah as a Case Study.

Pashke, B. (2022). The Communion of Saints and Prayer: New Testament Perspectives.

Reynolds, J. D., Ponterotto, J., Park-Taylor, J., & Takooshian, H. (2017). Transracial identities: The meaning of names and the process of name reclamation for Korean American adoptees.

Robustova, V. (2023). THE PROPER NAME MEANING STRUCTURE: INFORMATION VARIATIONS. Linguistics and Intercultural Communication.

Ruslim, S. K., Ceria, C., Nainggolan, I., Widjaja, F. I., & Tafonao, T. (2022). Konsep Lewi Dalam Estafet Kepemimpinan Gembala: Masihkah Relevan Bagi Gereja Saat Ini? Kharisma: Jurnal Ilmiah Teologi.

Sadatmoosavi, Z. (2016). The Importance of Chastity and Modesty in Leader Women in the New Testament and Quran.

Sharqi, A. M., & Farhan, I. (2022). The story of David’s opponents between the Holly Qur’an and the Old Testament. Journal of STEPS for Humanities and Social Sciences.

Silberzahn, R., Simonsohn, U., & Uhlmann, E. (2014). Matched-Names Analysis Reveals No Evidence of Name-Meaning Effects. Psychology Science, 25, 1504–1505.

Skowronek, M. (2014). On Medieval Storytelling. The Story of Melchizedek in Certain Slavonic Texts (Palaea Historica and the Apocryphal Cycle of Abraham).

Solevåg, A. R. (2022). Women on the Move in the New Testament. Religion and Theology: A Journal of Contemporary Religous Discourse.

Sonek, K. (2017). Melchizedek Passages in the Bible: A Case Study for Inner-Biblical and Inter-Biblical Interpretation. By Alan Kam-Yau Chan. The Journal of Theological Studies, 69, 208–211.

Stanojević, J. (2023). Jovan Stanojević, Orthodox New Testament Textual Scholarship: Antoniades, Lectionaries, and the Catholic Epistles , Texts and Studies 3/26, Piscataway, NJ:

Stuckenbruck, L. (2018). Melchizedek in Jewish Apocalyptic Literature. Journal for the Study of the New Testament, 41, 124–138.

Tigchelaar, E., & Martínez, F. G. (2007). The Traditions About Melchizedek In The Dead Sea Scrolls. 95–108.

Tullock, J. (1981). The Old Testament Story.

Wariki, V., Krisna, G., Pakpahan, R., Bethel, S., Jakarta, I., & Kaiser, W. C. (2022). THE URGENCY OF TEXTUAL CRITICISM OF THE NEW TESTAMENT INERRANCY. Phronesis: Jurnal Teologi Dan Misi.

Waruwu, L. (2020). La signification fondamentale de la dîme basée sur la Sainte Bible.

Ковшов, ÐÅ. Ð’., Попов, И. Ð’., & Тодиев, А. А. (2022). The Image of Melchizedek in the Old Testament and the Targums in the Context of Modern Historical and Philological Research. Вопросы Богословия.