Bibliographie :
Bassett, R. (2009). Psychology and the Bible: A New Way to Read the Scriptures.
Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.
Brooten, B. (1996). Love Between Women: Early Christian Responses to Female Homoeroticism.
Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.
Chul-Bae. (2012). The meaning of the hairesis in the early Church Fathers. 1–14.
Elzey, W. J. (1963). The meaning of the goodness of God in the major writings of three early church fathers.
Greggo, S. P. (2010). Applied Christian Bioethics: Counseling on the Moral Edge. Journal of Psychology and Christianity, 29, 252.
Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.
Lu, Y. (2016). A theological, ancient Hellenistic, and psychological look at the dreams of Pharaoh’s chief cupbearer and chief baker (Genesis 40: 5-13, 16-18). International Journal of Dream Research, 46–57.
Quick, L. (2018). Dream Accounts in the Hebrew Bible and Ancient Jewish Literature. Currents in Biblical Research, 17, 32–38.
Swedenborg, E., & Rix, R. (2016). , Transpersonal Psychology and the Literary Text.
Theodossiou, E., Manimanis, V., & Dimitrijević, M. (2012). ASTROLOGY IN THE EARLY BYZANTINE EMPIRE AND THE ANTI-ASTROLOGY STANCE OF THE CHURCH FATHERS.
Vaughn, K. (2015). Poetry and Emotional Intelligence: A Radical Call. English Journal, 104, 15.
Bullinger, E. W. (1978). Number in Scripture: Its Supernatural Design and Spiritual Significance (Le nombre dans l'Écriture : sa conception surnaturelle et sa signification spirituelle).
Gontarski, S. (2009). The Development of Samuel Beckett’s Fiction, and: Samuel Beckett and the Meaning of Being: A Study in Ontological Parable (review). MFS Modern Fiction Studies, 31, 372–374.
Joy, E. (2011). L ike two autist ic moonbeams entering the window of my asylum¯: Chaucer ’ s Griselda and Lars von Trier ’ s Bess McNei l l *.
Kim, B. (2015). A Human Scientific Study on the Meaning of the Dreams and Visions in Reverend Yonggi Cho`s Theology of the Fourth Dimension. 221–249.
Manurung, K. (2022). Mencermati Kisah Dipilihnya Matias Dari Spritualitas Kaum Pentakostal. Shalom: Jurnal Teologi Kristen.
Prugl, T. (2016). Sleep, Dreams and Revelation in Medieval Commentaries on Job. 23, 395–406.
Puri, S. (2010). A piece of my mind. Worn. Journal of the American Medical Association (JAMA), 303 21, 2117–2118.
Schoenfeld, D. (2007). Madness and Prophecy: Dreams, Texts, and the Power of Rabbinic Interpretation. Pastoral Psychology, 56, 223–235.
Streit, J. (2002). Big Questions, Worthy Dreams: Mentoring Young Adults in Their Search for Meaning, Purpose, and Faith / Growing Up Religious: Christians and Jews and Their Journeys of Faith. Anglican Theological Review, 84, 803.
Todd, A. J. (2010). Negotiating Daniel’s masculinity: The appropriation of Daniel’s dreams by actual (rather than ideal) readers.
Vaughn, K. (2015). Poetry and Emotional Intelligence: A Radical Call. English Journal, 104, 15.
Winson, J. (n.d.). The Meaning of Dreams Dreams may reflect a fundamental aspect of mammalian memory processing . Crucial information acquired during the waking state may be reprocessed during sleep.
Zai-lin, Z. (2007). Dreams of the Red Chamber – a New Bible of Human Culture. Journal of Xi’an Jiaotong University.
Zhang, S., & Xi, J. (2015). A Dissertation on the Personalization Features of Freud’s Painting Language.
裵淵姬. (2009). ì˜Âن〈골목길(å°Âè¡—)Ã£â‚¬â€°Ã¬â€”Â Ã«â€šËœÃÆ’€ë‚Šì‹ ì²´ì™€ ì  ëÂâ€Ã¬ÂËœ 정치Õ™. 14, 165–180.
Cook, B. (2009). My Mother’s Party. The Iowa Review, 39, 72–79.
Dipasquale, T. M. (2013). Patricia Badir, The Maudlin Impression: English Literary Images of Mary Magdalene, 1550–1700. Modern Philology, 110, E186–E189.
Feldman, P. R. (2000). British women poets of the romantic era¯: an anthology. Studies in Romanticism, 39, 490.
Hays, P. (2011). Oxymoron in the Great Gatsby. 47, 318.
Krašovec, J. (2022). Symbolisme des noms et du mot Nom dans la Bible. Bogoslovni Vestnik.
Puri, S. (2010). A piece of my mind. Worn. Journal of the American Medical Association (JAMA), 303 21, 2117–2118.
Stephenson, J. (2010). Vasovagal syncope. Journal of Pediatric Neurology Online, 08, 055–056.
Weber, B. (2004). The Arrogance of America’s Designer Ark. Conservation Biology, 18.
ßðòûþòÑÂúøù, ÃÂ. á. (2019). On Pavel Ryzhakov’s Notes on Easter in Ansali Paskha v Enzeli(#). Voprosy Literatury.