« Zacharie » est-il un nom d’importance biblique?

A Guide to the Teachings of the Early Church Fathers. By Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 pp. $4.00.). (n.d.).

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Chia, P. (2023). The mysterious Hebrew word םיקרשׂ in Zechariah 1:8.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

CredinÈ›ei, I. (2017). The man created in God’s image – spiritual axis of the world. Saint Gregory of Nyssa’s theology.

Cruchley-Jones, P. (2012). God’s Transforming Spirit: Reflections on Mission, Spirituality and Creation. International Review of Mission, 101, 61.

Dickie, J. (2021). What Persuades God to Respond to the Psalmist’s Cry? Use of Rhetorical Devices Related to Vows of Future Praise in Some Psalms of Lament. Old Testament Essays.

Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.

Drovdahl, R. R., & Jones, G. (2020). The Times They Are a-Changin’: Christian Leadership Over the Last 40 Years. Christian Education Journal Research on Educational Ministry, 17, 577–591.

Ehinger, J. L. (2013). Biblical History and the end of Times: Seventh-Century Christian Accounts of the Rise of Islam. Studies in Church History, 49, 52–62.

Engler, R. (2021). End Times and Architectural Style on the Christian Campus. Footprint.

Fodor, J. (1998). God’s Ways with the World: Thinking and Practising Christian Faith.

Foster, E. G. (2008). Metaphor and divine paternity¯: the concept of God’s fatherhood in the Divinae institutiones of Lactantius (250-325 CE).

Gallagher, S. D. (2013). Blessing on the Move: The Outpouring of God’s Blessing through the Migrant Abraham. Mission Studies, 30, 147–161.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Hiltner, S. (1969). God’s Promises and Man’s. Theology Today, 26, 103–106.

Hjälm, M. L. (2022). Transposed and Thriving: Bible Reception in the Prophetologion: With the Addition of an Early Arabic Witness (Sinai Arabic 588) in the Appendix.

Levine, M. (2023). Filling in the Blanks: Jaffa’s Oranges, an English Suit, and the Rememorying of Palestinian History. International Journal of Middle East Studies, 55, 377–385.

Lorberbaum, Y. (2013). Yitshak and God’s Separation Anxiety. Journal of Jewish Thought & Philosophy, 21, 105–142.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Müller, R. (2015). Sacralisation and the colonial-indigenous encounter in Southern African Christian history: The memory and legacy of Johannes du Plessis as case study. 41, 82–99.

North, R. (1972). ROBERT NORTH, Prophecy to Apocalyptic via Zechariah. 47–71.

Nurazizah, E., Tur, A. P. A., Evans, M. A., & Jones, D. I. (2024). Depicting the politeness strategy of Tower of God’s author. Journal of Religion and Linguistics.

Ordemann, R. C. (2016). Evaluation of the Prophecies in Daniel 9:25-26 in Order to Confirm the Origin of the Bible. 1, 12.

Patterson, W. M. (1961). Book Review: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Penkower, J. S. (2018). An Eleventh- or Twelfth-Century Masoretic Bible Codex (Jeremiah, Zechariah, Proverbs, and Chronicles): Its Place among Eastern Codices. Textus.

Phillips, T. N. (2017). LibGuides: Hebrew Bible/Old Testament Commentaries: Zechariah.

PudeÅ‚ko, J. (2021). Caleb, Son of Jephunneh – As an Example of Fidelity to God. An Exegetical Study of Sir 46:7-10. The Biblical Annals.

Smith, T. J. (2011). Exploring the present discourse on the Early Church Fathers’ teachings on poverty in order to develop proposals for the Johannesburg church’s engagement with the poor.

Smith-Christopher, D. L. (2021). Plowshares: The Career of a Biblical Allusion in The New York Times, 1940–1990. Biblical Interpretation, 1–26.

Steiner, R. (2013). Four Inner-Biblical Interpretations of Genesis 49:10: On the Lexical and Syntactic Ambiguities of inline-graphic 01(#)(#)(#) as Reflected in the Prophecies of Nathan, Ahijah, Ezekiel, and Zechariah. Journal of Biblical Literature, 132, 33–60.

ThD, M., & Jiri. (2015). Practice of Magic and Occultism in the Old Testament: Presuppositions, Responses, and God’s Attitude. Journal of Adventist Mission Studies, 11, 1–16.

Why do the ancient texts differ in their translations of םיצמא in Zechariah? (2022).

Willmington, H. L. (2018a). Millennial Prophecies Mentioned in the Bible.

Willmington, H. L. (2018b). Paragraphs of the Bible: Zechariah 9-14.

Xi, L. (2023). Fulfilling Prophecies on China’s Ethnic Frontiers in Southeast Asia: Peripheral Peoples’ Encounter with Christianity in the Twentieth Century. Church History: Studies in Christianity and Culture, 92, 99–121.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Zarasi, M., Kanani, I., & Ramchahi, A. A. (2016). God’s Seduction in Heaven and the Turning Point in Satan’s Character: The Qurʾanic Perspective. 14, 135–151.

Zechariah and His Visions: An Exegetical Study of Zechariah’s Vision Report By LenaSofia Tiemeyer. Library of Hebrew Bible/Old Testament Studies 605. London: Bloomsbury, 2015. Pp. xvii + 305. $120.00. (n.d.).

Zein, A., Saputra, E., & Feriawan, F. U. (2021). The Value of Independent Character Education In Surah Al-Insyirah. 4.

Law, Religion and Theology. (2004). Journal for the Study of the Old Testament, 28, 154–174.

Blenkinsopp, J., & Boer, R. (2015). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 69, 362–383.

Brown, D. (2015). The God of This Age: Satan in the Churches and Letters of the Apostle Paul.

Brown, K. (2009). A Foil and a Forerunner: The Portrayal of John the Baptist in Contemporary Fiction.

Critchlow, J. (2005). Looking back for Jeconiah¯: Yahweh’s cast-out signet.

Dittmann, R. (2007). Novozákonní toponymie třetí Hallské bible (1766) v souřadnicích české biblické tradice, zejména kralické.

Harrington, D. J. (1970). The Original Language of Pseudo-Philo’s Liber Antiquitatum Biblicarum. Harvard Theological Review, 63, 503–514.

Høgenhaven, J. (2013). The Book of Zechariah at Qumran. Scandinavian Journal of the Old Testament, 27, 107–117.

Kelle, B. (2002). What’s in a Name? Neo-Assyrian Designations for the Northern Kingdom and Their Implications for Israelite History and Biblical Interpretation. Journal of Biblical Literature, 121, 639.

Labuschagne, C. (2015). Exodus 21-24: Specimen of a Numerical Composition: A Fresh Approach to Resolve Two Literary Problems.

Martin, T. (2003). The Covenant of Circumcision (Genesis 17:9-14) and the Situational Antitheses in Galatians 3:28. Journal of Biblical Literature, 122, 111.

Medoff, R. (2003). One Deity , Three Gifts The Hebrew God¯: Portrait of an Ancient Deity by Bernhard Lang.

Mettinger, T. N. D. (2002). The Deuteronomistic History and the Name Theology: Leshakken Shemo Sham in the Bible and the Ancient Near East.

Morey, J. H. (2000). Book and Verse: A Guide to Middle English Biblical Literature.

Oluwafemi, B. E. (2020). A Comparative Analysis of Christianity and Islam concepts of Angels: the Panacea to Religious Harmony.

Pappas, A. (1992). OBSERVATIONS ON THE ANCESTOR CYCLE OF THE SISTINE CHAPEL CEILING. Source, 11, 27–31.

Peeler, W., & Allen, W. L. (2018). Book Review: Sathianathan Clarke, Competing Fundamentals: Violent Extremism in Christianity, Islam, and Hinduism. Review & Expositor, 115, 430–432.

Pentateuch, P., & Hundley, M. B. (2022). OTHER ANCIENT NEAR EASTERN LITERATURE.

Rondinelli, R., Marmani, S., & Ficcadenti, V. (2020). Biblical names’ relationships in the Gospel of Matthew, Mark, Luke, John and Acts of Apostles. arXiv.Org, abs/2012.04753.

Sampey, J. (1918). Have the Angels Disappeared from the Earth? Review & Expositor, 15, 334–341.

Samuel, Neiderhiser, E. A., & ln. (2016). ONE MORE PROPOSAL FOR I SAMUEL 13:1.

Shea, W. (1985). Mutilation of Foreign Names by Bible Writers: A Possible Example From Tell El-Umeiri. 23, 14.

Taube, M. (2010). Transmission of Scientific Texts in 15th-Century Eastern Knaan. Aleph: Historical Studies in Science and Judaism, 10, 315–353.

Yates, K. M. (1935). Book Review: Bible History. Review & Expositor, 32, 350–350.