Japanese 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
概要
- ザカリーという名前はヘブライ語の「ゼカリヤ（Zechariah）」に由来し、「ヤハウェは記憶される」を意味します。これは神の配慮と、神の民との神聖なつながりを象徴しています。
- 聖書において「ゼカリヤ」という名前は旧約聖書に約30回登場し、多くの場合、異なる個人を指しています。新約聖書では、洗礼者ヨハネの父として特に有名です。
- ゼカリヤという名前の主要な聖書人物には、捕囚後の預言者、洗礼者ヨハネの父である祭司、その他イスラエルの歴史において重要な役割を果たした人々が含まれます。
- キリスト教の歴史を通じて、ザカリーという名前はその聖書的なルーツを称えるために使われてきました。また、神の約束と結びついており、不変の誠実さと霊的な指導力を示しています。
参考文献（クリックして表示）
初期教父の教えへの手引き。ロバート・R・ウィリアムズ著。（Wm. B. エルドマンズ・パブリッシング社、ミシガン州グランドラピッズ。1960年。224ページ。 $4.00）。（日付なし）。
アッタド, S.(2023年)。初期教父によるトーラーの重層的受容。Religions誌。The layered Reception of the Torah by Early Church Fathers.Religions.
Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers. (初期教父における贖罪の範囲)
Chia, P. (2023). The mysterious Hebrew word ×Âיקרשׂ in Zechariah 1:8.
チスチャコワ, O. (2021). 東方教父における人間存在について—本質における二分法と神化における全体性. Religions.
Chistyakova, O., & Chistyakov, D. (2023). 認識論的文脈における哲学的思考の特定の様式としてのギリシャ・ビザンチン教父の神学。『Religions』。
クラーク, E. (2011). 『Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America』
CredinÈ›ei, I. (2017). The man created in God’s image – spiritual axis of the world. Saint Gregory of Nyssa’s theology.
Cruchley-Jones, P. (2012). God’s Transforming Spirit: Reflections on Mission, Spirituality and Creation. International Review of Mission, 101, 61.
Dickie, J. (2021). What Persuades God to Respond to the Psalmist’s Cry? Use of Rhetorical Devices Related to Vows of Future Praise in Some Psalms of Lament. Old Testament Essays.
Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.（新約聖書神学とそのユダヤ的ルーツ／文脈の間に築かれた分離の壁：初期教会史の考察と21世紀の日常的な神学的現実のための再検討への呼びかけ）
Drovdahl, R. R., & Jones, G. (2020). The Times They Are a-Changin’: Christian Leadership Over the Last 40 Years. Christian Education Journal Research on Educational Ministry, 17, 577–591.
Ehinger, J. L. (2013). Biblical History and the end of Times: Seventh-Century Christian Accounts of the Rise of Islam. Studies in Church History, 49, 52–62.
Engler, R. (2021). End Times and Architectural Style on the Christian Campus. Footprint.
Fodor, J. (1998). God’s Ways with the World: Thinking and Practising Christian Faith.
Foster, E. G. (2008). Metaphor and divine paternity¯: the concept of God’s fatherhood in the Divinae institutiones of Lactantius (250-325 CE).
Gallagher, S. D. (2013). Blessing on the Move: The Outpouring of God’s Blessing through the Migrant Abraham. Mission Studies, 30, 147–161.
Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers. (キリスト教は富に肯定的な価値を与えられるか？初期教父との対話)
Hiltner, S. (1969). God’s Promises and Man’s. Theology Today, 26, 103–106.
Hjälm, M. L. (2022). Transposed and Thriving: Bible Reception in the Prophetologion: With the Addition of an Early Arabic Witness (Sinai Arabic 588) in the Appendix.
Levine, M. (2023). Filling in the Blanks: Jaffa’s Oranges, an English Suit, and the Rememorying of Palestinian History. International Journal of Middle East Studies, 55, 377–385.
Lorberbaum, Y. (2013). Yitshak and God’s Separation Anxiety. Journal of Jewish Thought & Philosophy, 21, 105–142.
マラニャク, A. (2023). 使徒教父の解釈におけるキリスト教会の統一. Sophia. 人間と宗教の研究紀要.
Müller, R. (2015). Sacralisation and the colonial-indigenous encounter in Southern African Christian history: The memory and legacy of Johannes du Plessis as case study. 41, 82–99.
North, R. (1972). ROBERT NORTH, Prophecy to Apocalyptic via Zechariah. 47–71.
Nurazizah, E., Tur, A. P. A., Evans, M. A., & Jones, D. I. (2024). Depicting the politeness strategy of Tower of God’s author. Journal of Religion and Linguistics.
Ordemann, R. C. (2016). Evaluation of the Prophecies in Daniel 9:25-26 in Order to Confirm the Origin of the Bible. 1, 12.
Patterson, W. M. (1961). Book Review: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.
Penkower, J. S. (2018). An Eleventh- or Twelfth-Century Masoretic Bible Codex (Jeremiah, Zechariah, Proverbs, and Chronicles): Its Place among Eastern Codices. Textus.
Phillips, T. N. (2017). LibGuides: Hebrew Bible/Old Testament Commentaries: Zechariah.
PudeÅ‚ko, J. (2021). Caleb, Son of Jephunneh – As an Example of Fidelity to God. An Exegetical Study of Sir 46:7-10. The Biblical Annals.
Smith, T. J. (2011). 初期教父の貧困に関する教えについての現在の言説を調査し、ヨハネスブルグの教会が貧困層と関わるための提案を策定する。
Smith-Christopher, D. L. (2021). Plowshares: The Career of a Biblical Allusion in The New York Times, 1940–1990. Biblical Interpretation, 1–26.
Steiner, R. (2013). Four Inner-Biblical Interpretations of Genesis 49:10: On the Lexical and Syntactic Ambiguities of インライン画像 01(#)(#)(#) as Reflected in the Prophecies of Nathan, Ahijah, Ezekiel, and Zechariah. Journal of Biblical Literature, 132, 33–60.
ThD, M., & Jiri. (2015). Practice of Magic and Occultism in the Old Testament: Presuppositions, Responses, and God’s Attitude. Journal of Adventist Mission Studies, 11, 1–16.
Why do the ancient texts differ in their translations of ×Âיצמנin Zechariah? (2022).
Willmington, H. L. (2018a). Millennial Prophecies Mentioned in the Bible.
Willmington, H. L. (2018b). Paragraphs of the Bible: Zechariah 9-14.
Xi, L. (2023). Fulfilling Prophecies on China’s Ethnic Frontiers in Southeast Asia: Peripheral Peoples’ Encounter with Christianity in the Twentieth Century. Church History: Studies in Christianity and Culture, 92, 99–121.
Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.
Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.
Zarasi, M., Kanani, I., & Ramchahi, A. A. (2016). God’s Seduction in Heaven and the Turning Point in Satan’s Character: The Qurʾanic Perspective. 14, 135–151.
Zechariah and His Visions: An Exegetical Study of Zechariah’s Vision Report By LenaSofia Tiemeyer. Library of Hebrew Bible/Old Testament Studies 605. London: Bloomsbury, 2015. Pp. xvii + 305. $120.00. (n.d.).
Zein, A., Saputra, E., & Feriawan, F. U. (2021). The Value of Independent Character Education In Surah Al-Insyirah. 4.
Law, Religion and Theology. (2004). Journal for the Study of the Old Testament, 28, 154–174.
Blenkinsopp, J., & Boer, R. (2015). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 69, 362–383.
Brown, D. (2015). The God of This Age: Satan in the Churches and Letters of the Apostle Paul.
Brown, K. (2009). A Foil and a Forerunner: The Portrayal of John the Baptist in Contemporary Fiction.
Critchlow, J. (2005). Looking back for Jeconiah¯: Yahweh’s cast-out signet.
Dittmann, R. (2007). Novozákonnàtoponymie tÃ…â„¢etàHallské bible (1766) v souÃ…â„¢adnicÃÂch ÄÂeské biblické tradice, zejména kralické.
Harrington, D. J. (1970). The Original Language of Pseudo-Philo’s Liber Antiquitatum Biblicarum. Harvard Theological Review, 63, 503–514.
Høgenhaven, J. (2013). The Book of Zechariah at Qumran. Scandinavian Journal of the Old Testament, 27, 107–117.
Kelle, B. (2002). What’s in a Name? Neo-Assyrian Designations for the Northern Kingdom and Their Implications for Israelite History and Biblical Interpretation. Journal of Biblical Literature, 121, 639.
Labuschagne, C. (2015). Exodus 21-24: Specimen of a Numerical Composition: A Fresh Approach to Resolve Two Literary Problems.
Martin, T. (2003). The Covenant of Circumcision (Genesis 17:9-14) and the Situational Antitheses in Galatians 3:28. Journal of Biblical Literature, 122, 111.
Medoff, R. (2003). One Deity , Three Gifts The Hebrew God¯: Portrait of an Ancient Deity by Bernhard Lang.
Mettinger, T. N. D. (2002). The Deuteronomistic History and the Name Theology: Leshakken Shemo Sham in the Bible and the Ancient Near East.
Morey, J. H. (2000). Book and Verse: A Guide to Middle English Biblical Literature.
Oluwafemi, B. E. (2020). キリスト教とイスラム教における天使の概念の比較分析：宗教的調和への万能薬。
Pappas, A. (1992). OBSERVATIONS ON THE ANCESTOR CYCLE OF THE SISTINE CHAPEL CEILING. Source, 11, 27–31.
Peeler, W., & Allen, W. L. (2018). Book Review: Sathianathan Clarke, Competing Fundamentals: Violent Extremism in Christianity, Islam, and Hinduism. Review & Expositor, 115, 430–432.
Pentateuch, P., & Hundley, M. B. (2022). OTHER ANCIENT NEAR EASTERN LITERATURE.
Rondinelli, R., Marmani, S., & Ficcadenti, V. (2020). Biblical names’ relationships in the Gospel of Matthew, Mark, Luke, John and Acts of Apostles. arXiv.Org, abs/2012.04753.
Sampey, J. (1918). Have the Angels Disappeared from the Earth? Review & Expositor, 15, 334–341.
Samuel, Neiderhiser, E. A., & ln. (2016). ONE MORE PROPOSAL FOR I SAMUEL 13:1.
Shea, W. (1985). Mutilation of Foreign Names by Bible Writers: A Possible Example From Tell El-Umeiri. 23, 14.
Taube, M. (2010). Transmission of Scientific Texts in 15th-Century Eastern Knaan. Aleph: Historical Studies in Science and Judaism, 10, 315–353.
Yates, K. M. (1935). Book Review: Bible History. Review & Expositor, 32, 350–350.
