Qual è il retroscena biblico del nome Andrea?

Ahmad, M. (2022). The Practice of Giving in Islam and Buddhism: Its Impact on Man’s Spiritual Well-being. AL-ITQAN JOURNAL OF ISLAMIC SCIENCES AND COMPARATIVE STUDIES.

Bessokirnaya, G., Bolshakova, O. A., & Karakhanova, T. (2023). Experience of investigating the spiritual and moral state of Russian society. Sociologicheskaja Nauka i Social Naja Praktika.

Bissonnet, P. (2018). Analysis of Various Biblical Themes. Open Journal of Philosophy, 08, 156–171.

Blois, L. (1994). Traditional Virtues and New Spiritual Qualities in Third Century Views of Empire, Emperorship and Practical Politics. Mnemosyne, 47, 166–176.

Chernovaty, L., & Kharina, D. (2023). Sources of influence on rendering biblical geographical names into Ukrainian. Part 1. 97.

Coleman, G. (2019). Book Review: Donald Senior, CP: Raymond E. Brown and the Catholic Biblical Renewal. Theological Studies, 80, 450–452.

Collins, A. (2015). Psychological Hermeneutics Now and Suggestions for Future Work: A Review of Psychological Hermeneutics for Biblical Themes and Texts. Pastoral Psychology, 64, 493–497.

Dube, Z. (2015). The use of biblical themes in the debate concerning the xenophobic attacks in South Africa. Verbum Et Ecclesia, 36, 1–6.

Hasel, M. G. (2016). History, Egyptology, and the Bible: An Interdisciplinary Case Study from a Biblical Foundation. 1, 18.

Heintz, M. (2018). General Principles of Sacramental Theology by Roger W. Nutt (review). Antiphon: A Journal for Liturgical Renewal, 22, 113–115.

I., P. (2020). ARCHITECTURAL HERITAGE OF ANDREA PALLADIO – AS EDUCATION MATERIAL FOR JAKUB KUBICKI. 2, 147–153.

Jackson, K. T. (2018). Interpreting the Virtues of Mindfulness and Compassion: Contemplative Practices and Virtue-Oriented Business Ethics. Humanistic Management Journal, 3, 47–69.

Kanwal, S. (2020). SPIRITUAL INTELLIGENCE TRAINING FOR PSYCHOSOCIAL REHABILITATION oj. 9, 70–74.

Karácsony, N., & Rucsanda, M. (2023). At the Crossroads Between Opera and Oratorio: Biblical Themes and the 19th Century French Opera. Studia Universitatis Babeş-Bolyai Musica.

Karjagdiu, L. (2016). Biblical Themes in Milton and Noli’s Works (Similarities and Differencies). Anglisticum Journal, 5, 9–20.

Kharkovskaya, E. V., Posokhova, N. V., Efremova, N., Miroshnichenko, E., & Shtanko, E. (2019). POPOLARIZZAZIONE DELL'EDUCAZIONE SPIRITUALE E MORALE DEGLI STUDENTI ATTRAVERSO L'ATTIVITÀ SOCIALE E CULTURALE. 15, 622–633.

Kille, D. A. (2015). A Degree in What? Revisited: A Response to Psychological Hermeneutics for Biblical Themes and Texts (Ellens, 2012). Pastoral Psychology, 64, 499–505.

Köstenberger, A. J. (2015). For the Love of God’s Word: An Introduction to Biblical Interpretation.

Krašovec, J. (2010). Transmission Of Semitic Forms Of Biblical Proper Names In Greek And Latin Linguistic Traditions. 1–26.

Kumar, D., & Jyothirmai, M. (2020). SPIRITUAL INTELLIGENCE IS A DRIVING WORKPLACE CONSTRUCT A MODEL REVIEW OF RETAIL EMPLOYEES.

Lessard-Clouston, M. (2017). Biblical themes for Christians in language teaching.

Levicheva. (2021). Douglas Estes, ed. The Tree of Life. Themes in Biblical Narrative: Jewish and Christian Traditions Series 27. Bulletin for Biblical Research.

Moyo, F. L. (2016). Traffic Violations: Hospitality, Foreignness, and Exploitation: A Contextual Biblical Study of Ruth. Journal of Feminist Studies in Religion, 32, 83–94.

Okal, B., Yakub, A., Okello, J., & Kodak, B. O. (2020). ANALYSIS OF THEMES AND ILLOCUTIONARY SPEECH ACT IN SELECTED ADVISORY BIBLICAL AND LITERARY TEXTS. Quantum Journal of Social Sciences and Humanities.

Olmasovich, Y. S. (2021). Systemic-Functional Model of Development of Altruistic Virtues in Students of Education.

Ozhiganova, G. V. (2020). Personal Spiritual-Moral Qualities and Empathy as Components of Higher Moral Capacities: Verification of the Relationship based on a Russian Sample. RUDN Journal of Psychology and Pedagogics.

Pilch, J. J., CoBB, S., & Schuele, A. (2014). Shorter Reviews. Interpretation: A Journal of Bible and Theology, 68, 444–462.

Rollins, W. G. (2015). Response to the Panel Review of Psychological Hermeneutics for Biblical Themes and Texts: a Festschrift in Honor of Wayne G. Rollins. Pastoral Psychology, 64, 507–514.

Romanovskyi, O., & Zinchenko, L. (2021). SPIRITUAL AND MORAL EDUCATION OF STUDENTS SPECIALTY «PHYSICAL EDUCATION AND SPORT» AS A GUARANTEE OF FORMING A PROFESSIONAL RESPONSIBILITY FUTURE SPECIALIST. PEDAGOGY AND EDUCATION MANAGEMENT REVIEW.

Sacoto, C., & Belén, A. (2010). The third giant of english literature, John Milton and the english EPIC Paradise Lost.

Shukurov, D. L. (2020). Nomination of God in Biblical-theological tradition of Eastern (Oriental) Christians. Litera.

Stie, A. (2024). The Role of Confucian Religious Counselors in Increasing Spiritual Faith in Believing in Confucianism Case Study at the Indonesian Confucian Religious Council (MAKIN) Natuna 2022-2024 Period. International Journal of Advanced Technology and Social Sciences.

S.V., O. (2021). SEMANTICS OF ENGLISH AND UKRAINIAN IDIOMS WITH PROPER NAMES AS COMPONENTS. South Archive (Philological Sciences).

Timbie, J. A. (2018). Biblical Themes and the Founding of the White Monastery Federation. 10, 59–68.

Vanan, S. M. (2012). 17th-century Neapolitan paintings of the Flagellation of Christ¯: temporality, pain & performance.

Vasconcelos, A. F. (2021). Individual spiritual capital: meaning, a conceptual framework and implications.

Vitz, P., & Williams, W. V. (2023). The Medical, Sociological, Psychological, Religious, and Spiritual Aspects of Masturbation and a Potential Approach to Therapy Based on Catholic Teaching and Virtues Psychology. The Linacre Quarterly, 91 3, 296–314.

Wood, A. S. (2011). Unity and Schism¯: Determinative Biblical Principles 2.

Zhang, H. (2023). Exploration of Historical Materialism and Marx’s Spiritual Quality—The Preface to the Critique of Political Economy. Journal of Humanities Arts and Social Science.

Ожиганова, Г. В. (2022). THE MORAL-VALUE SUBCOMPONENT OF SPIRITUAL CAPACITIES: STUDY OF THE RELATIONSHIP OF SPIRITUAL AND MORAL QUALITIES WITH POSITIVE AND NEGATIVE PERSONALITY TRAITS. Pedagogical Review.

Agbara, B. O. (2021). Gospel Characters.

Amaefule, A. E. (2020). Christ-figures in modern Anglophone West African fiction: Chimamanda Adichie’s Purple Hibiscus and the Church in West Africa today. Practical Theology, 13, 558–569.

Ayutya, S. (2021). ANALISIS STRUKTURAL, NILAI MORAL DAN NILAI SOSIAL DALAM NOVEL GURU AINI KARYA ANDREA HIRATA. Jurnal PENEROKA.

Baare, A. I. (2009). The integration of faith at work: a contextualized Bible study with Christians at Telekom.

Berger, M., Wiederhold, A., Pavlek, B., Bizzoni, Y., & Büchler, M. (2016). Non-Literal Text Reuse in Historical Texts: An Approach to Identify Reuse Transformations and its Application to Bible Reuse. Conference on Empirical Methods in Natural Language Processing, 1849–1859.

Brown, R., Gray, L., & Gray, A. (2012). The Terms of Translation A Brief Analysis of Filial and Paternal Terms in the Bible by.

Christian Doctrine and Modern Culture (since 1700) . By Jaroslav Pelikan. Volume 5 of The Christian Tradition: A History of the Development of Doctrine . Chicago: The University of Chicago Press, 1989. xlix + 361 pp. $29.95. (n.d.).

Chuhwanglim, L. W. (2019). Charisma in Christian Tradition. EMPIRISMA.

Edelman, D., & Zvi, E. B. (2013). Remembering Biblical Figures in the Late Persian and Early Hellenistic Periods: Social Memory and Imagination.

Evans, C. (2004). Of Scribes and Sages: Early Jewish Interpretation and Transmission of Scripture.

Faber, A. (2016). The Bible In The Church.

Gravett, E. O. (2019). The Risk of Retelling: Gomer-bat-Diblaim, Biblical Retrieval, and the Male Gaze in The Prophet’s Wife. Biblical Interpretation.

Grendler, P. F. (1990). Lo Studio di Siena nei secoli XIV-XVI. Documenti e notizie biografiche.Giovanni Minnucci , Leo Kosǔta. Renaissance Quarterly, 43, 836–838.

Grendler, P. F. (2023). A Culture for the Christian Commonwealth. Antonio Possevino, Authority, History, and the Venetian Interdict , by Andreas Mazetti Petersson. Church History and Religious Culture.

Hamori, E. J., Sommer, B., & Wagner, A. (2020). 1. The Three Bodies of God in the Hebrew Bible. Where the Gods Are.

Hardianti, F., & Pamungkas, O. Y. (2023). Emosi Tokoh dalam Novel Ayah dan Sirkus Pohon Karya Andrea Hirata. JURNAL KRIDATAMA SAINS DAN TEKNOLOGI.

Hauw, A. (2013). Humor in Hebrew Bible¯: Some Types, Their Linguistic Features and Observations on Some of Their Translation in The Indonesian Context.

Hauw, A., Okvitawanli, A., & Sari, B. T. (2022). How Balinese Hindus interpret the story adapted from the story of the Syrophoenician woman found in the Christian Bible in Mark 7:24–30. Verbum et Ecclesia.

Hecht, L. (2023). Are Veggies and Fruits Always Good for You? An Analysis of Biblical Produce in the Book of Genesis. Iggrot Ha’Ari.

Heuser, A. (2017). Kimbanguism: An African Understanding of the Bible. Canadian Journal of African Studies / Revue Canadienne Des Études Africaines, 52, 104–105.

Holzman, A. (2016). A Childs Bible In Colour The Old Testament.

Kalimi, I. (2020). Martin Luther, the Jews, and Esther: Biblical Interpretation in the Shadow of Judeophobia*. The Journal of Religion, 100, 42–74.

Kane, R. (2021). Syncretism and Christian Tradition.

Klug, A. (2016). The Lion Handbook To The Bible.

Koplowitz-Breier, A. (2019). Déjà Vu: Shirley Kaufman’s Poetry on Biblical Women. Religions.

Kostenberger, A. J. (2002). Book Review: The Bible on Culture: Belonging or Dissenting? Missiology: An International Review, 30, 399–400.

Kravets, L. (2022). CONCEPTS OF CHRISTIAN CULTURE IN RECENT UKRAINIAN POETRY. Culture of the Word.

Kçstenberger, A. (2012). INVITATION TO BIBLICAL INTERPRETATION & THE HERMENEUTICAL TRIAD: NEW HERMENEUTICAL LENSES FOR A NEW GENERATION OF BIBLE INTERPRETERS.

Li-juan, W. (2009). An Examination on the Lost Southern World Reflected in Faulkner’s Creation of the Biblical Archetypal Figures. Journal of Liaoning Normal University.

Mantala-Bozos, K. I. (2003). The Role of Religion and Culture on Bereavement: The example of the Orthodox Christian tradition.

Messer, N. (2021). Science in Theology: Encounters between Science and the Christian Tradition. Perspectives on Science and Christian Faith.

Morrison, J. D. (1989). Review: The Christian Tradition: A History of the Development of Doctrine, V 5: Christian Doctrine and Modern Culture (since 1700). The American Historical Review, 95, 1490.

Nure, J. (2021). Female Characters in Doctor Zhivago and Their Role in the Fate of the Protagonist. Humanitarian Vector.

Ofer, R. (2019). Between Subversion and Tradition: Recasting Biblical Characters in Zelda’s Poetry. Women in Judaism: A Multidisciplinary e-Journal, 16.

Pettegree, A. (2010). Lutheran ecclesiastical culture, 1550–1675 . Edited by Robert Kolb. (Brill’s Companions to the Christian Tradition, 11.) Pp. ix+533. Leiden–Boston: Brill, 2008. €125. 978 90 04 16641 7; 1871 6377. The Journal of Ecclesiastical History, 62, 175–177.

Roorda, D., Kalkman, G., Naaijer, M., & Cranenburgh, A. (2014). LAF-Fabric: a data analysis tool for Linguistic Annotation Framework with an application to the Hebrew Bible. The Clinician, abs/1410.0286.

Rosa-Neto, P., Shin, M., Pascoal, T., Benedet, A., Chamoun, M., Soucy, J., Quispialayasocualaya, K., & Gauthier, S. (2021). A Young Missionary with Problems Quoting the Bible. Case Studies in Dementia.

Rumbay, C. A. (2021). Portraying the Spirit’s Personality to Minahasan Christian with its Ancestral Spirits Tradition Hues. Religió: Jurnal Studi Agama-Agama.

Sha’ban, F. (2005). For Zion’s Sake: The Judeo-Christian Tradition in American Culture.

Stoneman, R. (2020). Alexander the Great in the Early Christian Tradition. Classical Reception and Patristic Literature, by Christian Thrue Djurslev. Church History and Religious Culture.

Sunarko, A. S. (2021). Fungsi Keluarga dalam Persepektif Alkitab sebagai Basis Pendidikan Agama Kristen. Jurnal Pendidikan Agama Kristen (JUPAK).

Valentina, A. (2019). French musical drama by Vincent d’Indy in the light of Christian tradition. 3–10.

Wang, X. (2024). Interweaving Power Discourse: An Analysis of Dynamic Interaction Between the Dramatic Monologue and Imago of Confinement in My Last Duchess and Andrea Del Sarto. Communications in Humanities Research.

Welshans, M. (2017). Wifely Figures: Gender, Marriage, and Biblical Typology in Early Modern England.

Wilder, A. (1952). Modern Poetry and the Christian Tradition: A Study in the Relation of Christianity to Culture.

Witt, A., Sérasset, G., Armstrong, S., Breen, J., Heid, U., Sasaki, F., Francopoulo, G., Bel, N., George, M., Calzolari, N., Monachini, M., Soria, C., Tesconi, M., Marchetti, A., Bertagna, F., Huang, C.-R., Lyding, V., Chiocchetti, E., Brunet, F., ¦ McClain, J. T. (2006). Lexical Markup Framework (lmf) for Nlp Multilingual Resources towards Agent-based Cross-lingual Interoperability of Distributed Lexical Resources the Lexalp Information System: Term Bank and Corpus for Multilingual Legal Terminology Consolidated Evaluation of the Bible as a Resource for Cross-langua.

Wyrick, J. (2011). Biblical Characters in Hellenistic Judaism. Religion Compass, 5, 12–27.

Yudin, J., Suyitno, & Rohmadi, M. (2020). PROBLEMATIC CHARACTERS IN ANDREA HIRATA’S NOVEL ORANG-ORANG BIASA: AN OVERVIEW OF CHARACTER EDUCATION VALUE. 316–321.