Leslie è un nome biblico o no?

Budennaya, E. (2023). Non-standard forms of saints’ names in Old East Slavic. Russian Linguistics¯: International Journal for the Study of the Russian Language, 1–17.

Cheng, J., Liu, J., Xu, X., Xia, D., Liu, L., & Sheng, V. S. (2021). A review of Chinese named entity recognition. KSII Transactions on Internet and Information Systems, 15, 2012–2030.

Dang, T., Le, H.-Q., Nguyen, T. M., & Vu, S. T. (2018). D3NER: biomedical named entity recognition using CRFbiLSTM improved with finetuned embeddings of various linguistic information. Bioinform., 34, 3539–3546.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Erfiani, N. M. D., Sukarsih, N. N. T., & Lee, C. (2023). From biblical texts to Balinese paintings. Linguistics and Culture Review.

Galieva, M. R. (2023). National-Cultural Specificity of Biblical Idioms. Nizhnevartovsk Philological Bulletin.

Gilhooly, D., & Htoo, C. M. (2022). More than names on a roster: the many meanings behind Sgaw Karen names. Journal for Multicultural Education.

Goh, J. N. (2016). Survivalist Sexuality-Faith Strategies in Biblical Meaning-Makings: Non-Heteronormative Malaysian Christian Men and Negotiations of Sexual Self-Affirmation. 1.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Golovko, V. (2021). THE SENSE-GENERATING ROLE OF BIBLICAL TEXT IN LYDIA NELIDOVA’S STORY POLOSA. 19, 283–307.

Guseinova, A. (2020). Names of sacred ranks and ranks of saints in the Khakass language. 11.

Hackett, H. (2022). Menacing Virgins: Representing Virginity in the Middle Ages and Renaissance by Kathleen Coyne Kelly, Marina Leslie (review). Yearbook of English Studies, 32, 266–267.

Houlden, L., & Gould, G. (2007). Decoding Early Christianity: Truth and Legend in the Early Church.

Humanism and the Church Fathers: Ambrogio Traversari (1386-1439) and Christian Antiquity in the Italian Renaissance . By Stinger Charles L.. Albany: State University of New York Press, 1977. xvii + 328 pages. $30.00. (n.d.).

Konrád, E. (2022). Szentkultusz és személynévadás Magyarországon [Cult of Saints and Naming in Hungary](#)(#)(#)(#). By Mariann Slíz. Historical Studies on Central Europe.

Krasheninnikova, Y. (2023). Holy Names in Russian Wedding Speeches. Проблемы Исторической Поэтики.

Matsyuk, H. (2022). Names of new saints of the Ukrainian Greek Catholic church and commemorative discourse. Culture of the Word.

Mitterauer, M. (2022). Name of Saints Between Byzantium and Europe. Balkanistic Forum, SOCIAL ANXIETY AND SOURCES OF MOBILISATION.

Morrissey, F. (2022). Hidden Caliphate: Sufi Saints beyond the Oxus and Indus. Asian Affairs, 53, 795–798.

Morrow, T. B. (2015). The Role of Governance in the Cultivation of University as an Ethical Enterprise.

Nasakina, S. (2024). Biblical names in Ukraine: regional Aspects. Onomástica Desde América Latina.

Ponzo, J. (2020). The Case of the Offering of Life in the Causes for Canonization of Catholic Saints: The Threshold of Self-Sacrifice. International Journal for the Semiotics of Law – Revue Internationale de Sémiotique Juridique, 1–21.

Prosyannikova, O., & Skorik, K. (2024). Functioning of Biblical Inclusions in Anglo-Saxon Charms. Prepodavatel XXI Vek.

RăchiÈ™an, D.-A. (2022). Names of saints and holidays in various Romanian ethnographic areas and cultural spaces. Proceedings of the International Conference on Onomastics Name and Naming.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Sanjaya, S. A., & Suyoto, S. (2023). Generating Combination of Biblical Baby Names using Recurrent Neural Network (RNN) and Optimization Comparison. 2023 4th International Conference on Big Data Analytics and Practices (IBDAP), 1–5.

Scerri, H. (2019). The Pact of the Catacombs: An Early Harbinger of Pope Francis’ Vision of the Church. Journal of Cultural and Religious Studies.

Slíz, M. (2022). Cultural, social and political influences on the frequency of saints’ names. Proceedings of the International Conference on Onomastics Name and Naming.

Spenciner, D. B., & Dziemianowicz, T. (2023). Survey of the Early (pre-1000 AD) Use of Christian Saints’ Names and Images on European Coins. KOINON: The International Journal of Classical Numismatic Studies.

Stepukonienė, I., & Mickienė, I. (2019). Personal Names in Baptismal Records of Seredžius of the Early Nineteenth Century (1802–1803). Lituanistica.

Toit, D., & Clarence, C. (2015). Biblical Spiritualities of the City to Come: Narratives of Meaning, Complexity, and Resistance.

Tvedtnes, J. A. (2012). Biblical and Non-Biblical Quotes in the Sermons and Epistles of Paul.

Umaru, V. (2024). Biblical Principles of Marriage for Building Mutual Marital Relationships in Contemporary Africa with a Particular Reference to Hona Culture. African Journal of Social Sciences and Humanities Research.

Vasilyeva, A. (2022). Part-Of-Speech Affiliation Of Non-Derivative Personal Names Of Yakuts In T Pre-Christian Period. European Proceedings of Social and Behavioural Sciences.

Yenipinar, U. (2022). CAPADOCIAN PATRISTIC FATHERS AND FAITH TOURISM. Journal of Global Tourism and Technology Research.

## The Origins of Hebrew: In Search of the Holy Tongue. (2017). A Social History of Hebrew.

Adams, J. (1936). Book Review: Hebrew Origins. Review & Expositor, 33, 442–444.

Allen, L. (2013). Bryan and Darrow at Dayton: The Record and Documents of the Bible Evolution Trial.

Allen, L. (2023). Scott R. Swain. The Trinity and the Bible: On Theological Interpretation. Bulletin for Biblical Research.

Arnovick, L., & Kelly, H. (2015). Bishop Challoner’s Ecumenical Revision of the Douai-Rheims Bible by Way of King James. The Review of English Studies, 66, 698–722.

Bekkum, K. (2018). The ‘Language of Canaan’: Ancient Israel’s History and the Origins of Hebrew. Biblical Hebrew in Context.

Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.

Brisman, L. (2021). Studying the Bible in the Post-Truth Era. Religion and The Arts, 25, 173–186.

Claes, T. (2003). Definitions of ‘the university’ as Arguments in the Evaluative Discussion on ‘the university.’ The Idea of Education.

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.

Duncan, J. (1936). New light on Hebrew origins.

Ermakova, L., Regattin, F., Miller, T., Bosser, A.-G., Araújo, S., Borg, C., Corre, G. L., Boccou, J., Digue, A., Damoy, A., Campen, P., & Puchalski, O. (2022). Overview of the CLEF 2022 JOKER Task 1: Classify and Explain Instances of Wordplay. Conference and Labs of the Evaluation Forum, 1641–1665.

Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.

Francez, I. (2015). Modern-Hebrew lama-še Interrogatives and Their Judeo-Spanish Origins. 3, 104–115.

Francis, L. (2000). The relationship between bible reading and purpose in life among 13–15-year-olds. Mental Health, Religion & Culture, 3, 27–36.

Francis, L. (2020). You are mine: daily Bible readings from Ash Wednesday to Easter Day. Rural Theology, 18, 56–56.

Graham, W. C. (1933). Hebrew Origins. The American Journal of Semitic Languages and Literatures, 49, 266–267.

Hoppe, L. J. (2011). The People Called: The Growth of Community in the Bible (review). Hebrew Studies, 31, 172–173.

Howsam, L. (1991). Cheap Bibles: Nineteenth-Century Publishing and the British and Foreign Bible Society.

Howsam, L. (2019). The Nineteenth-Century Bible Society and The Evil of Gratuitous Distribution. Free Print and Non-Commercial Publishing since 1700.

Howsam, L. (2020). The Nineteenth-Century Bible Society and ‘The Evil of Gratuitous Distribution.’ Free Print and Non-Commercial Publishing since 1700.

Howsam, L., McLaren, S., & Riches, J. (2015). Producing the text: production and distribution of popular editions of the Bible. 49–82.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.

Kay, W., & Francis, L. (2008). Psychological type preferences of female Bible College students in England. Journal of Beliefs & Values, 29, 101–105.

King, L. S. (1983). XI. Medicine seeks to be scientific. Journal of the American Medical Association (JAMA), 249 18, 2475–2479.

Konrad-Schineller, A. (2015). Angels as Agents of Transfer Between Hebrew Origins, Byzantium, and Western Europe: Marienberg in South Tyrol as a Case Study. 43–70.

Le, S., Lartillot, N., & Gascuel, O. (2008). Phylogenetic mixture models for proteins. Philosophical Transactions of the Royal Society B: Biological Sciences, 363, 3965–3976.

Leslie, A. (1987). Pretense and representation: The origins of theory of mind. Psychological Review, 94, 412–426.

Lombard, N., & Roux, M. M. (2023). Thesium hispidifructum (Santalaceae), a New Hispidulous Species from Limpopo, South Africa and Notes on Enigmatic T. celatum. Taxonomy.

Merkley, P. (1987). The Greek and Hebrew origins of our idea of history.

Oanh, N., Hà, P. T. T., Giap, T. H., Oanh, V. T. K., Hang, N. T., The, N., Thuc, D. N., Fedeli, D., Gabbianelli, R., Huong, P. T., Hung, N., & Thanh, L. N. (2021). Chemical Constituents and Biological Activities of the Leaves of Knema saxatilis. Chemistry of Natural Compounds, 57, 355–359.

Page, 17, with, architect, T., a, A., building—a, office, important, who’s, functional, Ando, A., named, Corbusier, L., everybody, the, the, & condition. (2017). METRO PICTURES.

Parel, A. (1997). Mansfield on Machiavelli. The Review of Politics, 59, 404–407.

Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.

Rothkrug, L. (2016). The Odour of Sanctity, and the Hebrew Origins of Christian Relic Veneration.

Rubinstein, A., Sichel, I., & Tsirkin-Sadan, A. (2015). Superfluous Negation in Modern Hebrew and Its Origins. 3, 165–182.

Sims, R. (1987). Leslie Russell Oates: Populist nationalism in prewar Japan: a biography of Nakano Seigo . xii, 135 pp. Sydney, London, Boston: Allen and Unwin, 1985. £11.95. Bulletin of the School of Oriental and African Studies, 50, 417–418.

Tran, M.-N., To, T.-A., Thai, V.-N., Cao, T.-D., & Nguyen, T.-T. (2023). AGAIN: A Multimodal Human-Centric Event Retrieval System using dual image-to-text representations. In Symposium on Information and Communication Technology.

Village, A., & Francis, L. J. (2023). The Effects of Spiritual Wellbeing on Self-Perceived Health Changes Among Members of the Church of England During the COVID-19 Pandemic in England. Journal of Religion and Health, 1–17.

Widow, J. C. O. (2018). The Origins of the Canon of the Hebrew Bible.

Woolley, L. (1936). Abraham¯: recent discoveries and Hebrew origins.