Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- Culto e struttura: Le chiese luterane tendono verso una liturgia formale, pastori ordinati e strutture gerarchiche. Le chiese non denominazionali favoriscono il culto contemporaneo, una leadership flessibile e l'autonomia congregazionale.
- Salvezza e sacramenti: I luterani enfatizzano la "sola fede" e i sacramenti come mezzi di grazia, incluso il battesimo dei bambini. Le opinioni non denominazionali variano, ma spesso sottolineano una decisione personale per Cristo, sacramenti simbolici e il battesimo dei credenti.
- Interpretazione biblica: I luterani usano un approccio storico-grammaticale, bilanciando la comprensione individuale con la tradizione della chiesa. Le chiese non denominazionali incoraggiano l'interpretazione personale, portando a una maggiore diversità nei metodi.
- Questioni sociali ed evangelizzazione: I luterani mainline spesso mantengono posizioni progressiste sulle questioni sociali, informate dalla riflessione teologica. Le chiese non denominazionali variano ampiamente, con molte che pendono verso il conservatorismo, enfatizzando la moralità personale e la trasformazione individuale. Entrambe le tradizioni valorizzano l'evangelizzazione, ma i luterani si concentrano sulla proclamazione del Vangelo e sul ministero sociale, mentre le chiese non denominazionali spesso danno priorità alla sensibilizzazione personale e alla fondazione di chiese.
Bibliography (Click to show)
A Guide to the Teachings of the Early Church Fathers. By Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 pp. $4.00.). (n.d.).
Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.
Belt, H. (2016). Word and Spirit in the Confessions of the European Reformation. Religion and Theology, 23, 95–110.
Carlson, M. (2014). The Church’s Call to Address the Development of Adolescents in Its Community.
Carr, S. (2007). Book Review: A Short Course in Christian Doctrine. Theology, 110, 370–371.
Chambers, M. L. (2024). Plato’s Shadow: The Encroaching Doctrine of the Soul’s Immortality in the Early Church. Humanities.
Chapman, M. L., & Watson, J. W. (2017). Common Actions: Participatory Action Research as a Practice for Promoting Positive Social Action among and between New Canadian Church Planters and Denominational Leaders. 4, 63–86.
Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.
Early Church Fathers: Book Collection on CD-ROM . Oak Harbor, Wash.: Logos Research Systems, 1997. $279.95. (n.d.).
Fabella, V., & Sugirtharajah, R. S. (2003). Dictionary of Third World Theologies.
Ferber, M. P., & Harris, T. (2013). Critical Realism and Emergence in a Scaled Geography of Religion. Journal of Critical Realism, 12, 183–201.
Glenna, L. L., & Stofferahn, C. (2022). The Challenge of Christian Deliberation in a Libertarian Context. Worldviews: Global Religions, Culture, and Ecology.
HÃ¥kansson, P., & Söderman, J. (2014). Non-denominational church as fertile soil¯: Learning and social capital in higher music education.
Heron, A. (2010). Chapter Six. One Church And The Pure Preaching Of The Word  Theses And Observations On The Theme. 95–103.
Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.
Hunsinger, G. (2019). Sacraments. The Oxford Handbook of Karl Barth.
Jenks-Greene, P. A. (2017). Clergy Academic Management Training in Non-Denominational Faith-Based Organizations.
Kelly, R. (2011). Public Theology and the Modern Social Imaginary. Dialog-a Journal of Theology, 50, 162–173.
Khlystun, Y. (2022). Reasons for Changing the Painting Style of Orthodox Churches in Eastern Ukraine at the Turn of the 20th–21st Centuries. NaUKMA Research Papers. History and Theory of Culture.
Kostromin, K. (2024). Orthodox Estonians in St Petersburg Province: The Fate of the Diaspora in an Autochthonous Environment. Quaestio Rossica.
Machin, G. (1998). Churches and Social Issues in Twentieth-Century Britain.
Marotta, A., Liberatore, D., & Sorrentino, L. (2021). Development of parametric seismic fragility curves for historical churches. Bulletin of Earthquake Engineering, 19, 5609–5641.
Matikiti, R. (2009). United theological college¯: a centre for ecumenical education in Zimbabwe? 35, 1–15.
Mattes, M. (2016). Lutheran Tradition as Heritage and Tool: An Empirical Study of Reflections on Confessional Identity in Five Lutheran Churches in Different Contexts by Niclas Blåder (review). Lutheran Quarterly, 30, 455–456.
McConnell, G. (2014). ‘A hole / In the cathedral wall’: Iconoclasm and Catechism in the Poetry of Michael Longley. 122–181.
McKeever, M. (2015). Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue. Irish Theological Quarterly, 80, 178–180.
Mohler, R. (2008). Defender of Faith? Throne Language for the Postmodern Prince.
Myhill, C. (2012). Greatest Commandment: Lived religion in a small Canadian non-denominational church.
Otto, J. (2014). J. S. BACH’S ORTHODOX LUTHERAN VIEW OF THE BIBLE IN THE AGE OF ENLIGHTENMENT.
Patterson, W. M. (1961). Book Review: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.
Pawłowski, S. (2022). Christianity. Fundamental Teachings by the Churches in Turkey as an Example of an Ecumenical Catechism. Verbum Vitae.
Root, M. (2017). Ecumenism in a Time of Transition. HORIZONS A, 44, 409–414.
Ryu, J. (2015). The Study on the view of the Sin of IL Lip Tae-Kook Kang -The Reflect on the non-denominational pastoral ministry-. 23, 56–82.
Scheunpflug, A. (2015). Non-governmental religious schools in Germany – increasing demand by decreasing religiosity? Comparative Education, 51, 38–56.
Scholes, S. (2019). Religious and Moral Education in Scottish Non-Denominational Secondary Schools: Policy, Priorities and Pupils.
Smith, T. J. (2011). Exploring the present discourse on the Early Church Fathers’ teachings on poverty in order to develop proposals for the Johannesburg church’s engagement with the poor.
Snell, P., Smith, C. A., Tavares, C. D., & Christoffersen, K. (2009). DENOMINATIONAL DIFFERENCES IN CONGREGATION YOUTH MINISTRY PROGRAMS AND EVIDENCE OF SYSTEMATIC NON-RESPONSE BIASES. Review of Religious Research, 51, 21–38.
Sunshine, G. S. (2005). After Calvin: Studies in the Development of a Theological Tradition (review). Renaissance Quarterly, 58, 275–276.
Toth, K. (2019). The Educational Policy of the Sopron Town Council in View of the Lutheran Lycée’s Historiography. Acta Universitatis Sapientiae: European and Regional Studies, 15, 31–46.
Toumey, C. (2018). Denominational interpretations of nanotech. Nature Nanotechnology, 13, 270–271.
Tsys, A. V. (2024). The Problem of Denominational Identity of Churches in Modern Protestantism. äøûþÑÂþфøѠø Úуûьтурð.
Turrell, J. (2014). Anglican Theologies of the Eucharist. 139–158.
Woo, V. W. (2023). Historical Development of the Times of Ordinations: A Proposal to Revitalize Ember Saturday Ordinations. The Jurist: Studies in Church Law and Ministry, 79, 459–506.
Achen, H. V. (2023). The Spirituality of Christian Suffering. Periskop.
Aminnuddin, N. A., & Hamid, H. S. A. (2021). Predictors of Deviant Behavior Justification among Muslims: Sociodemographic Factors, Subjective Well-Being, and Perceived Religiousness. Islamic Guidance and Counseling Journal.
Basu, A. (2018). The Hindu Conception of Mukti and the Christian Idea of Salvation.
Brandon, O. (1962). A study of religious orientations from the psychological point of view: an examination of the ideational content and patterning of the religious beliefs of groups of theological students and non-theological students, in relation to their upbringing, experience and education.
Brenneman, R., & Miller, B. (2020). Space Bending When Matter Matters. 103–129.
Collison, D. (2009). Toward a theology and practice of missional worship.
Davies, H., Otto, R., Heiler, F., & Soderblom, N. (2018). Orthodox , Anglican , and Free Church Contributions to the Liturgical Movement.
Davis, L., & Rodriguez, Z. (2024). Do religious beliefs matter for economic values? Journal of Institutional Economics.
Fultz, D. (2010). Style Matters: Worship Preferences of University Students Regarding the use of Music and Technology.
Goh, R. B. H. (2008). Hillsong and megachurch practice: semiotics, spatial logic and the embodiment of contemporary evangelical protestantism. Material Religion, 4, 284–304.
Hinga, T. (1980). An African Understanding of Salvation: A Case Study of A Group of Christians Popularly Known Among the Agikuyu as the Ahonoki (Saved Ones), and an Evaluation of Their Understanding of Salvation, Visa-Visa New Testament Interpretation.
Johnson, R. A. (2014). What Explains Getting a Tattoo? Religious Beliefs in Body Adornment.
Johnson, R. A. (2015). The Role of Religious Values¯: Young Christians ’ Opinions towards Tattoos.
Khorommbi, N. L. (2009). Lutherans and Pentecostals in mission amongst the Vhavenda¯: a comparative study in missionary methods.
Lee, C., Ma, Y., & Huang, J. (2023). Is There Life? Is There Spirit? Debating Belief and Being a Good Christian in Watchman Nee’s ‘Little Flock.’ Religions.
Lee, S., & Oh, S. (2021). Religion and Public Conflict in the Post-COVID Era: The Case of Protestant Churches in South Korea. Religions.
McGregor, A. J., Blendon, R., & Zaslavsky, A. (2020). Examining Christian views toward the Affordable Care Act: The importance of race and denomination. Journal of Prevention & Intervention in the Community, 48, 28–7.
McGuire, J. M., & Pace, A. C. (2018). Self-stigma of depression in Christians versus the general population. Mental Health, Religion & Culture, 21, 601–608.
Morris, M. L., & Blanton, P. W. (1995). The availability and importance of Denominational Support Services as perceived by Clergy Husbands and their wives. Pastoral Psychology, 44, 29–44.
Nicolas, D. G., Sirait, J. E., Titin, & Zega, I. (2023). Comparison Analysis of Baptist and Lutheran Christian Teachings on Salvation Based on the Study of the Text of Mark 16:16. Jurnal Multidisiplin Madani.
Niemi, K. (2018). Drawing a line between the religious and the secular: the cases of religious education in Sweden and India. Journal of Beliefs & Values, 39, 182–194.
Ondoo, B. A., Akuno, E., & Jaramogi, D. N. (2020). Contemporary Christian Music and the Faith of Seventh-day Adventist Adherents in Kisumu East Sub-County.
Paturzo, K., & Vick, R. S. (2022). The Impact of Levels of Religious Belief and Practices on Heart Rate Variability. The FASEB Journal, 36.
Ruhr, M., Ngo, P., & Daniels, J. (2021). Religious Identity Formation: Constraints Imposed on Religious Institutions and Implications for the Meaning of Religious Affiliation.
Ruth, L. (2017). The Eruption of Worship Wars: The Coming of Conflict. Liturgy, 32, 3–6.
Snell, P., Smith, C. A., Tavares, C. D., & Christoffersen, K. (2009). DENOMINATIONAL DIFFERENCES IN CONGREGATION YOUTH MINISTRY PROGRAMS AND EVIDENCE OF SYSTEMATIC NON-RESPONSE BIASES. Review of Religious Research, 51, 21–38.
So, K., WhaSo, K., & Jenkins, L. (2020). Perceived Stress, Religious Coping Styles, and Collectivism of Korean-Americans.
Stauffer, S. (1996). WORSHIP AND CULTURE AN INTERNATIONAL LUTHERAN STUDY.
Stayer, J. (2021). The Contours of the Non-Lutheran Reformation in Germany, 1522–1546. Church History and Religious Culture.
Taylor, Y., Falconer, E., & Snowdon, R. (2014). Sounding Religious, Sounding Queer: Finding Spaces of Reconciliation through Congregational Music. 1, 229–249.
Yi, J., & Graziul, C. (2017). Religious Conservatives and Outsiders: Determinants of Cross-Racial Ties Among White Christians. Review of Religious Research, 59, 231–250.