Chinese 
English 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
摘要
- 敬拜与结构： 路德宗教会倾向于正式的礼仪、受按立的牧师和等级制度。非宗派教会则偏好现代敬拜、灵活的领导方式和会众自治。
- 救赎与圣礼： 路德宗强调“唯独信心”和作为恩典媒介的圣礼，包括婴儿洗礼。非宗派的观点各异，但通常强调个人对基督的决志、象征性的圣礼以及信徒洗礼。
- 圣经解读： 路德宗采用历史-语法解读法，平衡个人理解与教会传统。非宗派教会鼓励个人解读，这导致了方法上的更大多样性。
- 社会问题与福音传播： 主流路德宗在社会问题上通常持进步立场，并以神学反思为依据。非宗派教会的情况差异很大，许多倾向于保守，强调个人道德和个人转变。两个传统都重视福音传播，但路德宗侧重于宣讲福音和社会事工，而非宗派教会通常优先考虑个人外展和植堂。
参考书目（点击显示）
早期教会教父教导指南。作者：Robert R. Williams。（Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 页. $4.00.）。（无日期）。
Attard, S. (2023). 早期教会教父对托拉的分层接受。《宗教》杂志。
Belt, H. (2016). Word and Spirit in the Confessions of the European Reformation. Religion and Theology, 23, 95–110.
Carlson, M. (2014). The Church’s Call to Address the Development of Adolescents in Its Community.
Carr, S. (2007). Book Review: A Short Course in Christian Doctrine. Theology, 110, 370–371.
Chambers, M. L. (2024). 柏拉图的阴影：早期教会中灵魂不朽教义的侵蚀。人文科学。
Chapman, M. L., & Watson, J. W. (2017). Common Actions: Participatory Action Research as a Practice for Promoting Positive Social Action among and between New Canadian Church Planters and Denominational Leaders. 4, 63–86.
Chistyakova, O., & Chistyakov, D. (2023). 希腊-拜占庭教父神学：认识论语境下的一种特定哲学思维方式。《宗教》杂志。
早期教会教父：CD-ROM 图书合集。华盛顿州橡港市：Logos Research Systems，1997。 $279.95。（无日期）。
Fabella, V., & Sugirtharajah, R. S. (2003). Dictionary of Third World Theologies.
Ferber, M. P., & Harris, T. (2013). Critical Realism and Emergence in a Scaled Geography of Religion. Journal of Critical Realism, 12, 183–201.
Glenna, L. L., & Stofferahn, C. (2022). The Challenge of Christian Deliberation in a Libertarian Context. Worldviews: Global Religions, Culture, and Ecology.
HÃ¥kansson, P., & Söderman, J. (2014). Non-denominational church as fertile soil¯: Learning and social capital in higher music education.
Heron, A. (2010). Chapter Six. One Church And The Pure Preaching Of The Word  Theses And Observations On The Theme. 95–103.
Heslam, P. (2009). 基督教能否赋予财富积极的价值？与早期教会教父的对话。
Hunsinger, G. (2019). Sacraments. The Oxford Handbook of Karl Barth.
Jenks-Greene, P. A. (2017). Clergy Academic Management Training in Non-Denominational Faith-Based Organizations.
Kelly, R. (2011). Public Theology and the Modern Social Imaginary. Dialog-a Journal of Theology, 50, 162–173.
Khlystun, Y. (2022). Reasons for Changing the Painting Style of Orthodox Churches in Eastern Ukraine at the Turn of the 20th–21st Centuries. NaUKMA Research Papers. History and Theory of Culture.
Kostromin, K. (2024). Orthodox Estonians in St Petersburg Province: The Fate of the Diaspora in an Autochthonous Environment. Quaestio Rossica.
Machin, G. (1998). Churches and Social Issues in Twentieth-Century Britain.
Marotta, A., Liberatore, D., & Sorrentino, L. (2021). Development of parametric seismic fragility curves for historical churches. Bulletin of Earthquake Engineering, 19, 5609–5641.
Matikiti, R. (2009). United theological college¯: a centre for ecumenical education in Zimbabwe? 35, 1–15.
Mattes, M. (2016). Lutheran Tradition as Heritage and Tool: An Empirical Study of Reflections on Confessional Identity in Five Lutheran Churches in Different Contexts by Niclas Blåder (review). Lutheran Quarterly, 30, 455–456.
McConnell, G. (2014). ‘A hole / In the cathedral wall’: Iconoclasm and Catechism in the Poetry of Michael Longley. 122–181.
McKeever, M. (2015). Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue. Irish Theological Quarterly, 80, 178–180.
Mohler, R. (2008). Defender of Faith? Throne Language for the Postmodern Prince.
Myhill, C. (2012). Greatest Commandment: Lived religion in a small Canadian non-denominational church.
Otto, J. (2014). J. S. BACH’S ORTHODOX LUTHERAN VIEW OF THE BIBLE IN THE AGE OF ENLIGHTENMENT.
Patterson, W. M. (1961). 书评：早期教会教父教导指南。Review & Expositor, 58, 377–377。
Pawłowski, S. (2022). Christianity. Fundamental Teachings by the Churches in Turkey as an Example of an Ecumenical Catechism. Verbum Vitae.
Root, M. (2017). Ecumenism in a Time of Transition. HORIZONS A, 44, 409–414.
Ryu, J. (2015). The Study on the view of the Sin of IL Lip Tae-Kook Kang -The Reflect on the non-denominational pastoral ministry-. 23, 56–82.
Scheunpflug, A. (2015). Non-governmental religious schools in Germany – increasing demand by decreasing religiosity? Comparative Education, 51, 38–56.
Scholes, S. (2019). Religious and Moral Education in Scottish Non-Denominational Secondary Schools: Policy, Priorities and Pupils.
Smith, T. J. (2011). 探索关于早期教会教父关于贫困教导的当前话语，以便为约翰内斯堡教会与穷人接触制定建议。
Snell, P., Smith, C. A., Tavares, C. D., & Christoffersen, K. (2009). DENOMINATIONAL DIFFERENCES IN CONGREGATION YOUTH MINISTRY PROGRAMS AND EVIDENCE OF SYSTEMATIC NON-RESPONSE BIASES. Review of Religious Research, 51, 21–38.
Sunshine, G. S. (2005). After Calvin: Studies in the Development of a Theological Tradition (review). Renaissance Quarterly, 58, 275–276.
Toth, K. (2019). The Educational Policy of the Sopron Town Council in View of the Lutheran Lycée’s Historiography. Acta Universitatis Sapientiae: European and Regional Studies, 15, 31–46.
Toumey, C. (2018). Denominational interpretations of nanotech. Nature Nanotechnology, 13, 270–271.
Tsys, A. V. (2024). The Problem of Denominational Identity of Churches in Modern Protestantism. äøûþÑÂþфøѠø Úуûьтурð.
Turrell, J. (2014). Anglican Theologies of the Eucharist. 139–158.
Woo, V. W. (2023). Historical Development of the Times of Ordinations: A Proposal to Revitalize Ember Saturday Ordinations. The Jurist: Studies in Church Law and Ministry, 79, 459–506.
Achen, H. V. (2023). The Spirituality of Christian Suffering. Periskop.
Aminnuddin, N. A., & Hamid, H. S. A. (2021). Predictors of Deviant Behavior Justification among Muslims: Sociodemographic Factors, Subjective Well-Being, and Perceived Religiousness. Islamic Guidance and Counseling Journal.
Basu, A. (2018). The Hindu Conception of Mukti and the Christian Idea of Salvation.
Brandon, O. (1962). A study of religious orientations from the psychological point of view: an examination of the ideational content and patterning of the religious beliefs of groups of theological students and non-theological students, in relation to their upbringing, experience and education.
Brenneman, R., & Miller, B. (2020). Space Bending When Matter Matters. 103–129.
Collison, D. (2009). Toward a theology and practice of missional worship.
Davies, H., Otto, R., Heiler, F., & Soderblom, N. (2018). Orthodox , Anglican , and Free Church Contributions to the Liturgical Movement.
Davis, L., & Rodriguez, Z. (2024). Do religious beliefs matter for economic values? Journal of Institutional Economics.
Fultz, D. (2010). Style Matters: Worship Preferences of University Students Regarding the use of Music and Technology.
Goh, R. B. H. (2008). Hillsong and megachurch practice: semiotics, spatial logic and the embodiment of contemporary evangelical protestantism. Material Religion, 4, 284–304.
Hinga, T. (1980). An African Understanding of Salvation: A Case Study of A Group of Christians Popularly Known Among the Agikuyu as the Ahonoki (Saved Ones), and an Evaluation of Their Understanding of Salvation, Visa-Visa New Testament Interpretation.
Johnson, R. A. (2014). What Explains Getting a Tattoo? Religious Beliefs in Body Adornment.
Johnson, R. A. (2015). The Role of Religious Values¯: Young Christians ’ Opinions towards Tattoos.
Khorommbi, N. L. (2009). Lutherans and Pentecostals in mission amongst the Vhavenda¯: a comparative study in missionary methods.
Lee, C., Ma, Y., & Huang, J. (2023). Is There Life? Is There Spirit? Debating Belief and Being a Good Christian in Watchman Nee’s ‘Little Flock.’ Religions.
Lee, S., & Oh, S. (2021). 后疫情时代的宗教与公共冲突：以韩国新教教会为例。《宗教》杂志。
McGregor, A. J., Blendon, R., & Zaslavsky, A. (2020). Examining Christian views toward the Affordable Care Act: The importance of race and denomination. Journal of Prevention & Intervention in the Community, 48, 28–7.
McGuire, J. M., & Pace, A. C. (2018). Self-stigma of depression in Christians versus the general population. Mental Health, Religion & Culture, 21, 601–608.
Morris, M. L., & Blanton, P. W. (1995). The availability and importance of Denominational Support Services as perceived by Clergy Husbands and their wives. Pastoral Psychology, 44, 29–44.
Nicolas, D. G., Sirait, J. E., Titin, & Zega, I. (2023). Comparison Analysis of Baptist and Lutheran Christian Teachings on Salvation Based on the Study of the Text of Mark 16:16. Jurnal Multidisiplin Madani.
Niemi, K. (2018). Drawing a line between the religious and the secular: the cases of religious education in Sweden and India. Journal of Beliefs & Values, 39, 182–194.
Ondoo, B. A., Akuno, E., & Jaramogi, D. N. (2020). Contemporary Christian Music and the Faith of Seventh-day Adventist Adherents in Kisumu East Sub-County.
Paturzo, K., & Vick, R. S. (2022). The Impact of Levels of Religious Belief and Practices on Heart Rate Variability. The FASEB Journal, 36.
Ruhr, M., Ngo, P., & Daniels, J. (2021). Religious Identity Formation: Constraints Imposed on Religious Institutions and Implications for the Meaning of Religious Affiliation.
Ruth, L. (2017). The Eruption of Worship Wars: The Coming of Conflict. Liturgy, 32, 3–6.
Snell, P., Smith, C. A., Tavares, C. D., & Christoffersen, K. (2009). DENOMINATIONAL DIFFERENCES IN CONGREGATION YOUTH MINISTRY PROGRAMS AND EVIDENCE OF SYSTEMATIC NON-RESPONSE BIASES. Review of Religious Research, 51, 21–38.
So, K., WhaSo, K., & Jenkins, L. (2020). Perceived Stress, Religious Coping Styles, and Collectivism of Korean-Americans.
Stauffer, S. (1996). 崇拜与文化：一项国际路德宗研究。
Stayer, J. (2021). The Contours of the Non-Lutheran Reformation in Germany, 1522–1546. Church History and Religious Culture.
Taylor, Y., Falconer, E., & Snowdon, R. (2014). Sounding Religious, Sounding Queer: Finding Spaces of Reconciliation through Congregational Music. 1, 229–249.
Yi, J., & Graziul, C. (2017). Religious Conservatives and Outsiders: Determinants of Cross-Racial Ties Among White Christians. Review of Religious Research, 59, 231–250.
