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Ab, S., Syam’un, S., Ilham, Muh., Jasad, U., & Rasyid, I. (2024). Parenting Children in A Religious Perspective of Fishermen’s Families In Sinjai, Indonesia: Structural Functionalism Approach. SAMARAH: Jurnal Hukum Keluarga Dan Hukum Islam.

Ajar, P., & Tur, A. (2018). Arabic Names for Young Children: Evaluating Muslim Javanese Identity.

Beinyk, Y. (2023). Two Legends for Piano by F. Liszt in Line with his Spiritual and Aesthetic Positions. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.

Bellous, J. (2021). Spiritual Care as the Foundation for a Child’s Religious Education. Religions.

Boaheng, I. (2023). The Impact of the Covid-19 Pandemic on the Children’s Ministry of the Methodist Church Ghana: A Case Study of Emmanuel Society-Konongo. E-Journal of Religious and Theological Studies.

Caingcoy, M. E., Empinado, J. C. T., Lambo, K. X. A., & Caingcoy, M. E. (2024). Status of the Children’s Socio-Emotional Well-being Before and During the Pandemic: A Scoping Review. International Journal of Business, Law, and Education.

Chistyakova, O. (2022). Eastern Patristics on Duality Eastern patristics on duality of the human being and deification of the mankind. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies.

Chistyakova, O., & Chistyakov, D. (2023). La teologia dei Padri della Chiesa greco-bizantini come modo specifico di pensiero filosofico in un contesto epistemologico. Religions.

Cran, R. (2024). Somewhere listening for my name: Black Queer Kinship and the Poetry of the HIV/AIDS Pandemic. American Literary History, 36, 161–186.

Daley, B. (2009). The Church Fathers. 29–46.

Haynes, A., Pearce, S., Kirby, K., Moritz, D., West, K., Green, S., McCoombes, C., & Sherrington, C. (2024). True inclusion: evaluation protocol for an approach to increase meaningful participation of children with disability in athletics. Frontiers in Public Health, 12.

Istiqomah, R., Sumiharsono, R., & Triwahyuni, E. (2023). Pengaruh Penggunaan Metode Fonik Berbantuan Flash Card Terhadap Perkembangan Bahasa Anak Dan Kemampuan Membaca Awal Anak TK (The Effect of Using Flash Card Assisted Phonics Methods on Children’s Language Development and Early Reading Ability in Kindergar. Edukasia.

Jara, R. (2016). A Journey Towards the Meaningful Inclusion of Children in the Church of the Nazarene. Transformation: An International Journal of Holistic Mission Studies, 33, 225–230.

Keller, T., & Franzak, J. K. (2016). When Names and Schools Collide: Critically Analyzing Depictions of Culturally and Linguistically Diverse Children Negotiating Their Names in Picture Books. Children’s Literature in Education, 47, 177–190.

Khai, J. C. L., & Medina, Ma. L. C. (2024). Efficacy of Mindfulness based Psycho-Spiritual Intervention Program for Clergy in Myanmar. International Journal of Research and Scientific Innovation.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Lumpkin, W. L. (1958). Recensione del libro: II. Studi storici e teologici: Padri niceni e post-niceni della Chiesa cristiana. Review & Expositor, 55, 319–320.

Mahoney, A. (2021). The Science of Children’s Religious and Spiritual Development. Perspectives on Science and Christian Faith.

Masoga, M. (2023). Leggere il testo di 1 Re 3:7-9 come insegnamento ispiratore sulla leadership per la chiesa moderna: una prospettiva ermeneutica. Pharos Journal of Theology.

Masoudi, N., Radfar, M., Maslak, M. H., & Mohammadi, F. (2024). Spiritual Experiences of COVID-19 Recovered Patients: A Phenomenological Study. Iranian Journal of Psychiatry and Behavioral Sciences.

McMahon, T. L. (2017). The Final Abuse of Indian Residential School Children: Deleting Their Names, Erasing Their Voices and Destroying Their Records after They Have Died and without Their Consent.

Nababan, N. R. H., & Sumampouw, J. (2023). Memaknai Kesatuan Orang-orang Percaya menurut Yohanes 17:20-23. KHARISMATA: Jurnal Teologi Pantekosta.

Przygoda, W. (2019). The mercy of God as the foundation of charity of the Church. 27, 637–651.

Razak, R. R. A. (2021). Nilai Spiritual dalam Pemikiran Za’ba. Melayu. Jurnal Antarabangsa Dunia Melayu.

Rodliyah, S. (2024). NTT Ikat Woven Cloths: Weaving Tradition, Motifs and their Symbolic Meanings. Jurnal Antropologi: Isu-Isu Sosial Budaya.

Rojek, P. (2024). Analytic patristics. Studies in East European Thought.

Saltovskaya, S. V. (2024). Possessive and relative adjectives in the spiritual and contractual charters of the great and appanage princes in the 14th–15th centuries. Philology and Culture.

Seale, M. S. (1964). Muslim theology¯: a study of origins with reference to the Church Fathers.

Shanina, Y. (2022). Mysticism and Spiritual Problems in William Golding’s «Darknes Visible». Izvestia of Smolensk State University.

Sianturi, A. H. (2023). Menemukan Makna Pembenaran Di Dalam Perumpamaan Yesus Menurut Lukas 18:9-14. Mitra Sriwijaya Jurnal Teologi Dan Pendidikan Kristen.

Suhassatya, G. K. (2022). Trinitas Menurut Tertullianus dalam Buku Against Praxeas. Felicitas.

Sulaymonovich, S. F., & Maqsudovna, I. S. (2020). TYPES OF LEXICAL MEANINGS. 7, 481–484.

Swidler, L. (2014). Sorting out Meanings: Religion, Spiritual, Interreligious, Interfaith, Etc. Journal of Ecumenical Studies, 49, 373.

Tov, A. (2024). The Meaning of Using the Name of a Figure in the Bible According to the Interpretation in the Jewish Religious Literature. Open Journal for Studies in Arts.

Кожухов, С. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). Библия и Христианская Древность.

Adamo, D. (2019). Tradurre il nome ebraico י׆ו׆nella lingua Yoruba della Nigeria nella Bibbia Yoruba. In Die Skriflig / In Luce Verbi.

Bailey, C. (2018). Bedouin Culture in the Biblical Home. Bedouin Culture in the Bible.

Bauer, B. (2019). Lumbee Indian Identity and Survival: Fight For Federal Recognition. The Journal of the Gilded Age and Progressive Era, 18, 484–485.

Becker, J. (2015). Carly L. Crouch & Jonathan Stökl (eds.): In the Name of God. The Bible in the Colonial Discourse of Empire. 2.

Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.

Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.

Chou, A. (2022). La regina delle scienze: rivendicare il posto legittimo della teologia e della creazione. The Journal of The Math3ma Institute.

Cooley, J. (2021). The תורה in רות – Notes on Judean Literary Onomastics. Hebrew Union College Annual.

Dekert, T. (2022). Mikhail Bulgakov’s Azazello, Behemoth and Abadonna, Viewed Against the Background of Their Onomastic Prototypes. Religion & Literature, 54, 115–195.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Gregor, K., & Blais, B. (2024). Re-Examining Richard Bauckham’s Argument from Name Popularity in Light of Apocryphal and Talmudic Evidence. Journal for the Study of the New Testament.

Hamblin, W., Peterson, D. C., & Mitton, G. L. (1994). Mormon in the Fiery Furnace Or, Loftes Tryk Goes to Cambridge. Review of Books on the Book of Mormon.

Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.

Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.

Lang, P. (1987). Das spanische Hofzeremoniell von 1500-1700. By Christina Hofmann. (Erlanger Historische Studien, 8.) Pp. 315. Berne: Peter Lang, 1985. Sw. Fr. 65. 3 8204 7365 3. The Journal of Ecclesiastical History, 38, 154–155.

Merwe, V. D., & Christo, H. J. (2016). Una traduzione diretta della Bibbia come testo antico¯: solo un nuovo nome per una traduzione parola per parola artificiosa?

Nathanson, M. (2019). The Name Game: Archaeologies of the Land of the Bible, Eretz Yisrael, the Holy Land and Palestine. Scandinavian Journal of the Old Testament, 33, 65–81.

Olanisebe, S. (2018). Elimination by substitution: the travesty of changing cultural names to biblical names by pentecostals in southwestern Nigeria. Ilorin Journal of Religious Studies.

Peters, R. M. (2002). As remembered by a son. The Yale Journal of Biology and Medicine, 75, 33–39.

Rainey, A. F., Notley, R., Uzziel, J., Shai, I., Schultz, B., & Kará¹­a. (2005). The Sacred Bridge: Carta’s Atlas of the Biblical World.

Rapoport-Albert, A., & Greenberg, G. (2001). Biblical Hebrew, Biblical Texts. Essays in Memory of Michael P. Weitzman.

Rondinelli, R., Marmani, S., & Ficcadenti, V. (2020). Biblical names’ relationships in the Gospel of Matthew, Mark, Luke, John and Acts of Apostles. arXiv.Org, abs/2012.04753.

Sasson, G. E. (2015). The Symbolic Meaning of Biblical Names as a Narrative Tool: Moses, Abraham, and David. Storytelling, Self, Society, 11, 298.

Shirinian, M. (2022). The Order of the Books in Solomon’s Tripartite According to Early Christian, Early Byzantine and Medieval Armenian Interpreters. Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye Otnoshenija.

Strelnikova, N. D. (2023). The Novel The Aviator by Evgeny G. Vodolazkin as an Example of Petersburg Text. World of the Russian Word.

Thollander, M. (2016). Recensione del libro: Forged: Writing in the Name of God Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.

Tiến, L., & Seekins, F. T. (2018). Come leggere male la Bibbia in nome del paleo-ebraico.

Tsakos, A. (2017). On Place Names Used by Nubians for Places Outside Nubia (Notes on Medieval Nubian Toponymy 2). 4, 8.

Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.

Volcanic Complex FeO 3 3, & Fe-bearing. (2021). Xuite, Ca3Fe2(Al,Fe)O3(OH)(#)(#)(#)3, a new mineral of the garnet group: Implications for the wide occurrence of nanominerals. American Mineralogist, 107, 930–935.

Winn, A. C. (1955). Book Review: Great Ideas of the Bible Outlined for Moderns, Volume II. Interpretation, 9, 481–482.