rong>
Askin, L. A. (2018). What Did Ben Sira’s Bible and Desk Look Like?1. Ancient Readers and Their Scriptures.
Askin, L. A. (2019). The ‘Fascinating’ World of the Evil Eye: A Review of Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World, Vols. 1-4, by John H. Elliott. Religious Studies Review, 26, 5–11.
Askin, L. A. (2020). Book Review: Étienne Nodet, The Hebrew Bible of Josephus: Main Features (Cahiers de la Revue Biblique 92). The Downside Review, 138, 80–81.
Beinyk, Y. (2023). Two Legends for Piano by F. Liszt in Line with his Spiritual and Aesthetic Positions. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.
Budennaya, E., Gurevich, K., Kalinin, A., & Gerasimov, D. (2023). Name Variation in Old Russian: Main Cases and Possible Interpretations. Slovene.
Burnet, R., & Detal, P.-É. (2023). Armageddon: A History of the Location of the End of Time. Journal of the Bible and Its Reception, 10, 193–219.
Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.
Costache, D. (2013). Making Sense of the Creed with the Church Fathers.
Cran, R. (2024). Somewhere listening for my name: Black Queer Kinship and the Poetry of the HIV/AIDS Pandemic. American Literary History, 36, 161–186.
Davidenko, P. A., & Teplykh, G. I. (2021). Features of teaching the course Epistles of St. Paul in a modern theological school: Problems and prospects. Issues of Theology.
Davidson, L. A. (2023). Book Review: Review of Collected Essays on the Greek Bible and Greek Lexicography, by John A. L. Lee. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 136–137.
Guy, L. M. (2017). Review of Craig R. Koester, Revelation: A New Translation with Introduction and Commentary, The Anchor Yale Bible 38a, New Haven, Yale University Press, 2014. The Bible and Critical Theory, 13.
Hill, S. S. (1996). One Name but Several Faces: Variety in Popular Christian Denominations in Southern History.
Hughes, E. (2017). Nationalism by Another Name: Examining Religious Radicalism from the Perspective of Iraq’s Christians. The Review of Faith & International Affairs, 15, 34–44.
Joyce, K. (2012). One Name but Several Faces Variety in Popular Christian Denominations in Southern History (review). Southern Cultures, 3, 105–107.
Kertzer, D., & Mokosch, G. (2020). In the Name of the Cross: Christianity and Anti-Semitic Propaganda in Nazi Germany and Fascist Italy. Comparative Studies in Society and History, 62, 456–486.
Khai, J. C. L., & Medina, Ma. L. C. (2024). Efficacy of Mindfulness based Psycho-Spiritual Intervention Program for Clergy in Myanmar. International Journal of Research and Scientific Innovation.
Kvalvaag, R. W. (2015). The Late Great Planet Earth – Bob Dylans apokalyptiske teologi fra 1979 til 1983. 3, 42–62.
Laird, S. (2020). David Wenham, From Good News to Gospels: What Did the First Christians Say about Jesus? Theology, 123, 60–61.
Lindsey, R. M. (2014). Carte de visite Photograph Album.
Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.
Masoudi, N., Radfar, M., Maslak, M. H., & Mohammadi, F. (2024). Spiritual Experiences of COVID-19 Recovered Patients: A Phenomenological Study. Iranian Journal of Psychiatry and Behavioral Sciences.
Mathews, E. G., Amar, J. P., & Mcvey, K. E. (1994). Selected Prose Works: Commentary on Genesis, Commentary on Exodus, Homily on Our Lord, Letter to Publius (The Fathers of the Church, Volume 91).
Osmushina, A. (2020). SOCIO-PHILOSOPHICAL SUBSTANTIATION OF THE THEORY OF JUSCTICE IN THE HOLY BIBLE AND IN THE TEACHINGS OF THE CHURCH FATHERS, M. LUTHER, J. CALVIN. Intelligence Innovations Investment.
Peters, C. (2015). Evaluating journalism through popular culture: HBO’s The Newsroom and public reflections on the state of the news media. Media, Culture & Society, 37, 602–619.
Potoczny, M. R. (2020). The Theological Significance of Analogy Language in the Teaching of Syriac Fathers and its Impact on Theology of Today. Journal for The Study of Religions and Ideologies, 19, 199–209.
Razak, R. R. A. (2021). Nilai Spiritual dalam Pemikiran Za’ba. Melayu. Jurnal Antarabangsa Dunia Melayu.
Rodliyah, S. (2024). NTT Ikat Woven Cloths: Weaving Tradition, Motifs and their Symbolic Meanings. Jurnal Antropologi: Isu-Isu Sosial Budaya.
Rojek, P. (2024). Analytic patristics. Studies in East European Thought.
Saltovskaya, S. V. (2024). Possessive and relative adjectives in the spiritual and contractual charters of the great and appanage princes in the 14th–15th centuries. Philology and Culture.
Sedgwick, T. (2014). On moral teaching and the church¯: advances in ecumenical understanding. Journal of Ecumenical Studies, 49, 537–552.
Silverstein, P. A. (2012). In the name of culture: berber activism and the material politics of popular islam in southeastern morocco. Material Religion, 8, 330–353.
Sinnott, L. (2018). Encyclopedia of the Bible and Its Reception Online. Charleston Advisor.
Stelt, J. C. V. (1979). Hal Lindsey and Biblical Prophecy and Is the Bible a Jigsaw Puzzle: An Evaluation of Hal Lindsey’s Writings (Book Reviews). 7, 27.
Sulaymonovich, S. F., & Maqsudovna, I. S. (2020). TYPES OF LEXICAL MEANINGS. 7, 481–484.
Swidler, L. (2014). Sorting out Meanings: Religion, Spiritual, Interreligious, Interfaith, Etc. Journal of Ecumenical Studies, 49, 373.
Tov, A. (2024). The Meaning of Using the Name of a Figure in the Bible According to the Interpretation in the Jewish Religious Literature. Open Journal for Studies in Arts.
Vassiliadis, P. (2019). The Holy and Great Synod of the Orthodox Church: Problems and its Ecclesiological Significance*.
Wagner, T. (2015). No Other Name?: Authenticity, authority and anointing in Christian popular music. 1, 324–342.
Úþöухþò, á. (2019). Teaching Materials for the Course: «Controversy of the Eastern Fathers and Christian Writers of the Church» (Section One: Pre-Nicene Period. Part 1.1). ÑøñûøѠø åрøÑÂтøðýÑÂúðѠÃâ€Ã‘€ÃµÃ²Ã½Ã¾ÑÂть.
Adamo, D. (2019). Translating the Hebrew Name ×™×â€Ã—•׆into the Yoruba language of Nigeria in the Yoruba Bible. In Die Skriflig / In Luce Verbi.
Becker, J. (2015). Carly L. Crouch & Jonathan Stökl (eds.): In the Name of God. The Bible in the Colonial Discourse of Empire. 2.
Behymer, F. M., & Sugden, S. (1915). Criticisms and Discussions: On the Origin of the Hebrew Deity-Name El Shaddai. The Monist, 25, 269–275.
Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.
Biederman, A. M. (2013). A Rose by Any Other: Reflowering First Names in Jane Austen’s Literature.
Burnet, R., & Detal, P.-É. (2023). Armageddon: A History of the Location of the End of Time. Journal of the Bible and Its Reception, 10, 193–219.
Chia, P. (2024). The Controversy Name of Boaz in the Bible Genealogy from Matthean Perspective: Intertextuality Approach. Perichoresis.
Długosz, N. (2023). Kto, kiedy i gdzie w Żywocie św. Konstantyna-Cyryla – klucz do lektury. Poznańskie Studia Slawistyczne.
Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.
Elitzur, Y. (2015). The Divine Name ADNY in the Hebrew Bible: Surprising Findings. 65, 87–106.
Fechner, J., Horbury, W., Stephanus, H., & Xcii, A. M. D. (2016). A HEBREW MS BINDING ON A SIXTEENTH-CENTURY VOLUME IN CLARE COLLEGE LIBRARY.
Fei, Q., Bell, R. L., Kennebrew, D., & Minton, S. (2023). The Career Benefit of Masculine and Feminine Names with English, French, Germanic, Greek, Hebrew, Latin, or Welsh Origins. Social Science Research Network.
Feoktistova, L. A. (2022). Abramova Guba: Towards the Etymology of the Myconym. Voprosy Onomastiki.
Fox, Y. (2019). CHRONICLING THE MEROVINGIANS IN HEBREW: THE EARLY MEDIEVAL CHAPTERS OF YOSEF HA-KOHEN’S DIVREI HAYAMIM. Traditio, 74, 423–447.
Gevirtz, S. (1961). West-Semitic Curses and the Problem of , the Origins of Hebrew Law1). Vetus Testamentum, 11, 137–158.
Goren, H. (2019). Portraying the Land: Hebrew Maps of the Land of Israel from Rashi to the Early 20th Century, by Rehav Rubin. Imago Mundi, 71, 210–211.
Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.
Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.
Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.
Kasatkina, T. (2022). Crime and Punishment: How to Create a Deep Text. Dostoevsky and World Culture. Philological Journal.
Kozlova, E. E. (2020). What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible. Open Theology, 6, 572–586.
Lindsey, K. (2021). Ende. Journal of the International Phonetic Association, 1–21.
Merwe, V. D., & Christo, H. J. (2016). A direct translation of the Bible as ancient text¯: only a new name for a stilted word-for-word translation?
Mikhailova, N. V. (2023). UGARITIC GOD ḤORĀN. POSSIBLE SYRO-CANAANITE ORIGINS OF THE SERPENT OF BRASS. RSUH/RGGU Bulletin. Literary Theory. Linguistics. Cultural Studies Series.
MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.
Nathanson, M. (2019). The Name Game: Archaeologies of the Land of the Bible, Eretz Yisrael, the Holy Land and Palestine. Scandinavian Journal of the Old Testament, 33, 65–81.
Nissan, E. (2022). On the Names of Livorno in the Hebrew Arabic-Speaking World. 58 | 2022.
Polshchak, A. (2024). Anthroponyms in F. Peretti’s Novel The Visit. Pitannâ Lìteraturoznavstva.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.
Span, A., Rochester, S. T., & Rensburg, F. V. (2020). Rendering the Divine Name in Romans 10:13. 54, 10.
Thollander, M. (2016). Book Review: Forged: Writing in the Name of Godâ€â€Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.
Thompson, R. C. (1936). Abraham: Recent Discoveries and Hebrew Origins . By Sir D.Litt Leonard Woolley. 8 × 5. Pp. 299. London: Faber a Faber, 1936. 7 s . 6 d . The Antiquaries Journal, 16, 476–480.
Tiến, L., & Seekins, F. T. (2018). How to Misread the Bible in the Name of Paleo-Hebrew.
Tran, M.-N., To, T.-A., Thai, V.-N., Cao, T.-D., & Nguyen, T.-T. (2023). AGAIN: A Multimodal Human-Centric Event Retrieval System using dual image-to-text representations. In Symposium on Information and Communication Technology.
Unseth, P. (2011). Sacred Name Bible Translations in English: A Fast-Growing Phenomenon. The Bible Translator, 62, 185–194.