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Sommario
- The number 1224 is not specifically mentioned in the Bible, though ancient Hebrew and Greek texts used numbers symbolically
- The individual numbers have meaning: 1 represents unity and God’s sovereignty, 2 represents witness and partnership, and 4 represents creation and completeness
- While 1224 isn’t directly referenced, it can be broken down into 12 (representing God’s authority) and 24 (representing worship, as seen with the 24 elders in Revelation)
- Christians are warned against putting too much emphasis on finding hidden meanings in numbers not specifically mentioned in Scripture
Bibliografia (Clicca per mostrare)
Bibliografia:
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Bonda, M. (2022). The Encyclopaedic Meaning of Erythros in Koine Greek Toponyms. A Cognitive Approach to the Definition of the Ancient Colour Cardinal Points System. Sustainable Multilingualism, 20, 233–261.
ÄŒernyi, A. I. (2024). THE CONTENT AND FUNCTION OF THE CONCEPT OF MLADOSTARCHESTVO IN THE CHURCH DISCOURSE OF THE LATE 1980S – EARLY 2000S. Studia Religiosa Rossica: Russian Journal of Religion.
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Galieva, M. R. (2023). National-Cultural Specificity of Biblical Idioms. Nizhnevartovsk Philological Bulletin.
John Chrysostom . Introduced and translated by Wendy Mayer and Pauline Allen. The Early Church Fathers. New York: Routledge, 2000. x + 230 pp. $24.99 paper. (n.d.).
Mokhutso, Rev. J. (2022). An analysis of the cases of teenagers dying in taverns in South Africa: Some Biblical and African considerations. Pharos Journal of Theology.
Morsanyi, K., O’Mahony, E., & McCormack, T. (2017). Number comparison and number ordering as predictors of arithmetic performance in adults: Exploring the link between the two skills, and investigating the question of domain-specificity. Quarterly Journal of Experimental Psychology, 70, 2497–2517.
Myles, R. (2011). Terminating Samson: the Sarah Connor Chronicles and the Rise of New Biblical Meaning. 1, 329–350.
Reike, D., & Schwarz, W. (2019). Aging Effects on Symbolic Number Comparison: No Deceleration of Numerical Information Retrieval but More Conservative Decision-Making. Psychology and Aging, 34, 4–16.
Ren, K., & Gunderson, E. A. (2019). Malleability of whole-number and fraction biases in decimal comparison. Developmental Psychology.
Ziegler, P. G. (2022). Kornelis H. Miskotte’s Biblical ABC s. Journal of Reformed Theology.
Am, Z., & Noor, S. (2018). The Philosophy of Koranic and Biblical Interpretation. International Journal of Philosophy, 6, 76.
Arefyev, M. A., & Zykin, A. (2024). Kamchatka Spiritual Mission Activity Contribution in Synthesis of Far-East Cultures. Russia: Society, Politics, History.
Beinyk, Y. (2023). Spiritual Paraphrases in the Works of Ferenc Liszt. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.
Bullinger, E. W. (1978). Number in Scripture: Its Supernatural Design and Spiritual Significance (Il numero nella Scrittura: il suo disegno soprannaturale e il suo significato spirituale).
Enis, L. L. (2005). Biblical Interpretation among African-American New Testament Scholars. Currents in Biblical Research, 4, 57–82.
Glucker, J. (1980). Edward N. O’Neil.: Teles (The Cynic Teacher). (Society of Biblical Literature, Texts and Translations Number 11, Graeco-Roman Religion No. 3.) Pp. xxv + 97. Missoula, Montana: Scholars Press, 1977. Paper. The Classical Review, 30, 150–151.
Horst, W. (2021). Creation’s Slavery to (Human) Corruption: A Moral Interpretation of Romans 8:20-22. Perspectives on Science and Christian Faith.
Howard, E. (2023). Devotion in and to Biblical Languages. Expository Times, 134, 237–237.
Lazorevych, I. (2021). HUMANISTIC ASPECTS OF ECOLOGICAL VALUES IN BUDDHISM AND TAOISM AND THEIR SOCIAL SIGNIFICANCE. Skhid.
Lovelace, V. (2024). Hidden in Plain Sight? The Case of the Invisible Queer Womanist Biblical Scholar. Biblical Theology Bulletin.
Parker, A. N. (2022). Re-thinking God, the Guild and Good Transformation: Introducing (Again) Womanist New Testament Interpretation. Journal for the Study of the New Testament, 44, 473–476.
Smith-Christopher, D. L. (2021). Plowshares: The Career of a Biblical Allusion in The New York Times, 1940–1990. Biblical Interpretation, 1–26.
Aster, S. (2012). The Function of the City of Jezreel and the Symbolism of Jezreel in Hosea 1–2. Journal of Near Eastern Studies, 71, 31–46.
Aster, S. Z. (2012). The Function of the City of Jezreel and the Symbolism of Jezreel in Hosea 1–2. Journal of Near Eastern Studies, 71, 31–46.
He, Y. (2024). Algoritmi di clustering per determinare il numero di autori nella Bibbia. Applied and Computational Engineering.
Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Krzeszowski, T. (2022). Jews and Other Nations in Selected Translated Versions of the Bible. Anglica Wratislaviensia.
Marlow, H. (2022). Creation, humanity and hubris in the Hebrew Bible. Practical Theology, 15, 491–503.
Molin, D. (2023). The Bible in the Aramaic Bowls: Between Memorization, Orality, and Writtenness. Journal of Biblical Literature, 142, 609–631.
Smirnova, A., & Tolochin, I. (2022). Dreams in the Bible and in Modern English Discourse: A Shift in Perspective. Changing Societies & Personalities.
Tong, C. T. M. (2022). Recensione del libro: The Oxford Handbook of the Bible in China a cura di K. K. Yeo. The Bible Translator, 73, 280–282.
Waller, D. (2022). The Bible in the Bowls. Semitic Languages and Cultures.
