Il grano nella Bibbia: cosa simboleggia?

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Tsemach, E., & Zohar, A. (2023). The king will be corrupt too! Teaching thinking in bible studies. The Journal of Curriculum Studies, 55, 63–81.

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Bogdanova, O., & Baranova, T. N. (2023). Potential Energy of Pretext: Structural and Compositional Features of Isaac and Abraham by Joseph Brodsky. Nauchnyi Dialog.

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Galbraith, D. (2024). Nephilim in Aotearoa New Zealand: Reading Māori Narratives of Tāwhaki with Gen 6:1–4’s Ancient Divine Heroes. Religions.

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Hensley, J. (2022). Paul’s Negotiation of Abraham in Galatians 3 in the Jewish Context.

Ibita, Ma. M. S. (2024). Filming Biblical Interpretations from the Ground: Anti-Empire Matthean Interpretations in Huwag Kang Papatay (2017) and the Philippine Drug War. Religions.

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King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.

Kolb, R. (2021). Heinrich Bünting’s 1581 Biblical Itinerarium. Lutheran Quarterly, 35, 18–35.

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Lala, I. (2021). Perceptions of Abraham’s Attempted Sacrifice of Isaac in the Latin Philosophical Tradition, the SunnÄ« Exegetical Tradition, and by Ibn Ê¿ArabÄ«. Journal of Islamic Philosophy.

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Meghji, F. (2018). God in the Bible and the Qur ’ an , Part 2 A Conversation with Abraham¯: Exploring the Image of God in the Bible and the Qur ’ an , Part 2.

Mishra, N. (2022). ‘Kashi Vishwanath Corridor’: A Tourism Magnet and An Architectural and Spiritual Representation of a Divine Attainment Journey.

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Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

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Segal, M. (2007). Part I. The Editorial Layer: Rewritten Stories, Legal Passages, And The Chronological Framework. 43–46.

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Stavsky, J. (2021). For-soþe I had leuar se ȝow be slayn: Margery Kempe and the Biblical Susanna. The Journal of Medieval Religious Cultures, 47, 166–188.

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Stone, K. (2023). Leggere le orse di Eliseo: interpretazione biblica, studi sull’estinzione e la natura selvaggia di Dio. Biblical Interpretation.

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Tsachi, A. (2024). Different Binding: The Myth of the Binding of Isaac in Two Israeli Documentary Films on Combat Stress Reaction. Shofar: An Interdisciplinary Journal of Jewish Studies.

Wen-jia, H. (2013). Cultural Analysis of Abraham and Jephthah’s killed-son sacrifice. Journal of Hebei United University.

Wessels, A., Gort, J., Jansen, H., & Vroom, H. M. (2002). Can the Children of Abraham be reconciled: Ishamel and Isaac in the Bible and the Qur’an. 134–144.

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채승희. (2016). 신학교 인성교ìš을 ìÅ„핊인문학의 중요성. 46, 9–32.