O Trigo na Bíblia: O que Simboliza?

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Doger, L., & Borstlap, C. (2022). Love is Blind! in Byzantium. The Blind Cupid Figure in Byzantine Art Through The Middle Ages. Sanat Tarihi Dergisi.

Duarte, L. D. C., & Lima, S. P. M. D. (2024). Geografia e filosofia – espaço, tempo e ser: o simbolismo do homem ideal no ser religioso de Atanásio de Alexandria em Vita Antoni. Contribuciones a Las Ciencias Sociales.

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Ha, Y., & Woo-Shin. (2022). A Study on Morphological Syntax Characteristics of Jeju Dialect Bible. Dongnam Journal of Korean Language and Literature.

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Lebaka, M. (2014). Music, singing and dancing in relation to the use of the harp and the ram’s horn or shofar in the Bible: What do we know about this? Hts Teologiese Studies-Theological Studies, 70, 7.

Llavador, A. (2020). La imagen del carnero en el Sacrificio de Isaac. Continuidad y variació las imágenes en la cultura occidental. 93–102.

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Lyell, E. (2022). Perceptions of Power: Purple in Archaic Greek, Ancient Mesopotamian Inscriptions, and the Hebrew Bible. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.

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Milanovic, L. (2023). Trono sempre pronto: Reavaliando o papel da hetoimasia na igreja da virgem Eleousa em Veljusa. Zbornik Radova Vizantološkog Instituta.

Olach, Z. (2021). Some Characteristics of Cardinal Numerals between 2 and 19 in Karaim Bible Translations: New Results Based on New Karaim Materials. Historical Linguistics and Philology of Central Asia.

Ottuh, P. O. O., & Idemudia, M. (2020). Navigating trajectories in African biblical studies: D.T. Adamo and the future of African cultural hermeneutics. 2, 55–64.

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Peng, X., Cao, H., Shi, Z., & Cao, Q. (2024). Vegetative Imagery and Emotional Expression: Symbolism and Heritage of Plant Imagery in Chinese Classical Poetry. Frontiers in Humanities and Social Sciences.

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Pomyluiko-Nedashkivska, H. O. (2022). FRENCH CATHOLIC LITERARY REVIVAL: HISTORICAL AND CULTURAL BACKGROUND. Scientific Journal of Polonia University.

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S, R. (2022). Women’s Legacy in the Bible. International Research Journal of Tamil.

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Sim, H., & Kim, D. (2024). A Study on the Characteristics of Urban Regeneration Utilizing Historical and Cultural Resources in China -Focused on the Planning Methods and Elements-. Journal of the Korea Academia-Industrial Cooperation Society.

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Stone, R. (2023). Is Jethro an Ingroup or an Outgroup? Group Analysis of the Hebrew Bible and Its Early Interpretations. Old Testament Essays.

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Tsemach, E., & Zohar, A. (2023). The king will be corrupt too! Teaching thinking in bible studies. The Journal of Curriculum Studies, 55, 63–81.

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Vlasov, V. (2020). THE PANTHEON AND PANTHEONS. MULTIPLICATION OF NAMES: CULTURAL, HISTORICAL AND MNEMONIC ASPECTS OF STUDYING MONUMENTS OF CLASSICAL ARCHITECTURE. 5–5.

Wang, X., & Zhang, M. (2024). The Symbolism of the Dragon in the Design of Clothing and Accessories in the Context of Updating the Traditional Cultural Heritage of China. Философия и Культура.

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Bogdanova, O., & Baranova, T. N. (2023). Potential Energy of Pretext: Structural and Compositional Features of Isaac and Abraham by Joseph Brodsky. Nauchnyi Dialog.

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Delcorno, P., & Steenbrugge, C. (2020). A Biblical Story for Two Stages: Abraham and Isaac in Fifteenth-Century Florence and York. European Medieval Drama, 24, 65–100.

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Galbraith, D. (2024). Nephilim in Aotearoa New Zealand: Reading Māori Narratives of Tāwhaki with Gen 6:1–4’s Ancient Divine Heroes. Religions.

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Hensley, J. (2022). Paul’s Negotiation of Abraham in Galatians 3 in the Jewish Context.

Ibita, Ma. M. S. (2024). Filming Biblical Interpretations from the Ground: Anti-Empire Matthean Interpretations in Huwag Kang Papatay (2017) and the Philippine Drug War. Religions.

Jeeves, M. (2022). Why Science and Faith Belong Together: Stories of Mutual Enrichment. Perspectives on Science and Christian Faith.

Kessler, E. (2004). Bound by the Bible: Verses 6–8: A jornada de Abraão e Isaac até Moriá.

King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.

Kolb, R. (2021). Heinrich Bünting’s 1581 Biblical Itinerarium. Lutheran Quarterly, 35, 18–35.

Kutbay, B. L. (2022). Jewish Sources for Iconography of the Akedah/Sacrifice of Isaac in Art of Late Antiquity. Journal of Literature and Art Studies.

Lala, I. (2021). Perceptions of Abraham’s Attempted Sacrifice of Isaac in the Latin Philosophical Tradition, the SunnÄ« Exegetical Tradition, and by Ibn Ê¿ArabÄ«. Journal of Islamic Philosophy.

Latham, E. (2020). One Nature Under God, and Divisible: Augustine’s Duality of Man Applied to the Creation Stories of Genesis.

Meghji, F. (2018). God in the Bible and the Qur ’ an , Part 2 A Conversation with Abraham¯: Exploring the Image of God in the Bible and the Qur ’ an , Part 2.

Mishra, N. (2022). ‘Kashi Vishwanath Corridor’: A Tourism Magnet and An Architectural and Spiritual Representation of a Divine Attainment Journey.

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Piedmont, R., Wilkins, T. A., & Hollowitz, J. (2013). A Relevância da Transcendência Espiritual numa Economia de Consumo: Os Dólares e o Sentido Disso. Journal of Social Research & Policy, 4, 59–77.

Pope, S. J. (2023). Book Review: Herdt, A. Jennifer: Assuming Responsibility: Ecstatic Eudaimonism and the Call to Live Well. Theological Studies, 84, 373–375.

Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

Reisner, P. (2023). Lutheranism in the Contemporary American Short Story. Studies in the American Short Story.

Reynolds, N. B. (1990). The Book of Mormon: Second Nephi, The Doctrinal Structure. Review of Books on the Book of Mormon.

Rojszczak-Robińska, D. (2023). Receção do Pentateuco nos Apócrifos Polacos Medievais do Novo Testamento. Verbum Vitae.

Segal, M. (2007). Part I. The Editorial Layer: Rewritten Stories, Legal Passages, And The Chronological Framework. 43–46.

Shalom-Guy, H. (2018). The Story of Gideon’s Destruction of the Altar of Baal (Judges 6:25–32): An Intertextual Reading in Light of Two Biblical Passages. 33, 4364.

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Stavsky, J. (2021). For-soþe I had leuar se ȝow be slayn: Margery Kempe and the Biblical Susanna. The Journal of Medieval Religious Cultures, 47, 166–188.

Steele, R. B. (2004). Sufficiently EdifiedÃ¢â‚¬â€The Use of Stories in the Spiritual Formation of College Students. HORIZONS A, 31, 343–354.

Stone, K. (2023). Reading Elisha’s She-Bears: Biblical Interpretation, Extinction Studies, and the Wildness of God. Biblical Interpretation.

Teixeira, C. M. (2016). O método de ensino na Universidade Medieval e na atualidade, uma proposta de aproximações sem oposições: os casos Pedro Abelardo, Tomás de Aquino e Paulo Freire.

Tsachi, A. (2024). Different Binding: The Myth of the Binding of Isaac in Two Israeli Documentary Films on Combat Stress Reaction. Shofar: An Interdisciplinary Journal of Jewish Studies.

Wen-jia, H. (2013). Cultural Analysis of Abraham and Jephthah’s killed-son sacrifice. Journal of Hebei United University.

Wessels, A., Gort, J., Jansen, H., & Vroom, H. M. (2002). Can the Children of Abraham be reconciled: Ishamel and Isaac in the Bible and the Qur’an. 134–144.

Zierler, W. (2005). In Search of a Feminist Reading of the Akedah. Nashim: A Journal of Jewish Women’s Studies & Gender Issues, 9, 10–26.

채승희. (2016). 신학교 인성교ìš을 ìÅ„핊인문학의 중요성. 46, 9–32.