Allen, E. (2019). The Form and Function of Prayer in the Student Volunteer Movement, 1886–1914. Studies in World Christianity.
Aryeh, D. N. A. (2021). Interpretação Sociocientífica das Parábolas de Jesus em Lucas: Uma Revisão de Algumas Obras de Ernest van Eck. Neotestamentica, 55, 171–191.
Biwul, J. K. T. (2021). The African Church’s application of anointing oil: An expression of Christian spirituality or a display of fetish ancestral religion? Hts Teologiese Studies-Theological Studies, 77, 10.
Bullock, J. S. (2022). REVEALING THE KINGDOM:AN EXAMINATION OF JESUS’ ANNOUNCEMENT OF THE KINGDOM OF HEAVEN IN MATTHEW’S GOSPEL. BIBLICAL STUDIES JOURNAL.
Culpepper, A. (2015). Fulfilment of Scripture and Jesus’ Teachings in Matthew. 49, 1–8.
Degórski, B. (2023). Uwagi dotyczące miejsc kultu w okresie starożytności chrześcijańskiej. Studia Teologii Dogmatycznej.
Estes, D. (1908). Book Review: VII. New Testament: The Teachings of Jesus in Parables. Review & Expositor, 5, 138–139.
Gonzalez, A. B., Villacorta, W. V., & Philippines. (2001). The language provision of the 1987 Constitution of the Republic of the Philippines.
Gowler, D. B. (2019). ‘You Shall Love the Alien Hospitality, and Love of the Stranger in the Teachings of Jesus. Religions.
Hartsfield, I. L. (2024). Holiness as Wholeness in Afro- Pentecostal Tradition: A Theological Perspective. Spiritus: ORU Journal of Theology.
Hearlson, C. L. (2022). A Eucharistic Pedagogy: Gospel Parables and Teachings in Simone Weil’s On the Right Use of School Studies. HORIZONS A, 49, 1–20.
Hubbard, G. (2010). The Teachings of Jesus in Parables.
Innocent, E., Uche, O., & Uche, I. (2014). Building a Solid Health Care System in Nigeria: Challenges and Prospects. Academic Journal of Interdisciplinary Studies, 3, 501–501.
Khasanah, U. (2022). Makna Syukur dalam Tafsir Al-Maragi (Kajian Atas Q.S Luqman Ayat 12, 14, Dan 31). Qaf: Jurnal Ilmu Al-Qur’an Dan Tafsir.
Konsep, A., dalam, Alquran, P., Terhadap, S., Ayyub, K. N., nafsunya, Sabar, A. K., keterjerumusan, jurang, kesesatan, sendiri, K., menjadi, Pertama, dalam, kepada, Kedua, Allah., dari, Ketiga, ketika, ¦ berserah. (2018). Sabar adalah separuh dari iman, rahasia kebahagiaan manusia, sumber kekuatan dikala tertimpa cobaan, bekal seorang mukmin saat terjadi beragam bencana, dan finah yang berkelanjutan, dan senjata seorang sufi.
Mann, T. W. (2013). Not by Word Alone: Food in the Hebrew Bible. Interpretation: A Journal of Bible and Theology, 67, 351–362.
McCauley, J. (2013). Africa’s new big man rule? Pentecostalism and patronage in Ghana. African Affairs, 112, 1–21.
Meimanat, A. B., Mahin, A., & Ramezan, A. (2013). THE STATUS OF HEALTH EDUCATION IN IRANIAN ELEMENTARY SCHOOL BOOKS. 1, 245–254.
Momen, M. (1989). Learning from History. The Journal of Baha’i Studies, 2, 55–68.
Montero, R. A. (2023). Jesus: A Life in Class Conflict. Journal of Early Christian History, 13, 81–85.
Mumuni, T. (2018). Pedagogia crítica aos olhos dos ensinamentos de Jesus Cristo: Um estudo histórico.
Rees, F. D. (1996). Book Review: Not Every Spirit: A Dogmatics of Christian Disbelief. Pacifica, 9, 108–112.
Satre, L. J. (1962). Book Review: God’s Word into English. Interpretation, 16, 348–349.
Scalise, P. J. (1994). I Have Produced a Man with the LORD: God as Provider of Offspring in Old Testament Theology. Review & Expositor, 91, 577–589.
Sholiha, Z. ‘Amilatun, & muaziroh. (2018). AKTUALISASI KONSEP SABAR DALAM PERSPEKTIF AL-QUR’AN (Studi Terhadap Kisah Nabi Ayub). JURNAL At-Tibyan Jurnal Ilmu Alquran Dan Tafsir.
Simpson, K. (2011). The Endless Kingdom: Milton’s Scriptural Society. 141.
St-Jacques, R. (1969). The Liturgical Associations of Langland’s Samaritan. Traditio, 25, 217–230.
Thurén, L. (2023). Cracking the code of Jesus’s parables with argumentation analysis. Journal of Argumentation in Context.
Uroko, F. (2023). ‘Peace, Peace When there is No Peace’: The Impact of Prosperity Gospel on Suicide Rate among Nigerian Youth. Perichoresis, 21, 119–131.
VALUE OF LITTLE THINGS. (2009). California State Journal of Medicine, 10 3, 87.
Weinrich, W. C. (1996). Prophecy in Carthage: Perpetua, Tertullian, and Cyprian by Cecil M. Robeck, Jr. (review). The Catholic Historical Review, 82, 494–497.
Wojciechowski, M. (2014). Teachings of Jesus and Popular Hellenistic Stories. 7, 43–59.
ê¹€ìˆÅÙ˜. (2001). 성찬ìÂËœ 4 중 Ãâ€â€°Ã¬Å„ ( Fourfold Actions ) 와 ÕÅêµÂêµÂÚŒ 예배ìÂËœ ë‚´ì¼.
Achituv, S., & Lichtenstein, R. D. (2022). Which of the Bible stories do you best remember? The significance of selected Bible stories for early childhood education students. British Journal of Religious Education, 45, 186–199.
Al-Khafaji, A., & Al-jubouri, K. D. H. (2022a). INFLUENCE OF AQUEOUS EXTRACT OF BARLEY SPROUTS, TREHALOSE, AND CALCIUM ON GROWTH, QUALTY AND YEILD OF CARROT. IRAQI JOURNAL OF AGRICULTURAL SCIENCES.
Al-Khafaji, A., & Al-jubouri, K. D. H. (2022b). MAXIMIZATION CARROT MINERALS PRESERVE AND ANTIOXIDANT CAPACITY BY FOLIAR APPLICATION OF AQUEOUS BARLEY SPROUTS EXTRACT, TREHALOSE, AND CALCIUM. IRAQI JOURNAL OF AGRICULTURAL SCIENCES.
Alsabbah, R. A. S. (2020). Religious Expressions as Situation Bound Rituals in Iraqi Computer-Mediated Communication. Social Science Research Network.
ÃÂlvarez-MartÃÂ-Aguilar, M. (2023). Battles Beneath The Sea: Phoenician Votive Offerings as a Possible Religious Response to Extreme Marine Events in the Gulf of Cadiz. Journal of Eastern Mediterranean Archaeology & Heritage Studies, 11, 323–336.
Berković, D. (2023). Fr. Silvije GrubiÅ¡ić, o Tradutor da BÃblia Negligenciado. Kairos.
Britt, B. (2005). Death, Social Conflict, and the Barley Harvest in the Hebrew Bible. The Journal of Hebrew Scriptures, 5.
Dengah, H. (2017). Being Part of the Nação: Examining Costly Religious Rituals in a Brazilian NeoPentecostal Church. Ethos, 45, 48–74.
Droog, A. (2022). Bible Story Teachings: A Survey of Children’s Bible Stories about Creation in 19th Century Britain. Journal of Religious & Theological Information, 22, 162–174.
Dziurdziak, J., Podyma, W., Bujak, H., & Boczkowska, M. (2022). Tracking Changes in the Spring Barley Gene Pool in Poland during 120 Years of Breeding. International Journal of Molecular Sciences, 23.
Francesconi, A. (2023). The plant offerings from the necropolis of Medma between the 5th and 4th centuries B.C.: the archaeobotany and the Magna Graecia funerary cults. Frankfurter Elektronische Rundschau Zur Altertumskunde.
Gordon, B. (2024). Recordando Jerónimo e esquecendo Zwingli: A Bíblia Latina de Zurique de 1543 e o estabelecimento da Igreja de Heinrich Bullinger. Zwingliana.
Gritskevich, T., Zhukova, O., & Kazakov, E. (2022). Religious reformation: theological dogmas and the construction of socio-cultural meanings. ÞñщõÑÂтòþ äøûþÑÂþфøѠØÑÂтþрøѠÚуûьтурð.
Hambali, R. Y. A. (2024). Sujeito e Escritura: Explorando Momentos Existenciais na Leitura Comum das Escrituras. Wawasan.
Herianto, Nababan, M., & Santosa, R. (2019). TRANSLATION TECHNIQUES AND THEIR IMPACT ON THE READABILITY OF TRANSLATED BIBLE STORIES FOR CHILDREN.
Houston, T. J. (2022). Utenga Wambone the Good News : An Exploration of Historical Ciyawo Bible Translations and Linguistic Texts. Studia Historiae Ecclesiasticae.
Keränen-Pantsu, R., & Ubani, M. (2018). A relevância holÃstica e espiritual das histórias bÃblicas entre alunos finlandeses de 10 anos: um estudo de caso em sala de aula. International Journal of Children’s Spirituality, 23, 136–151.
Kholis, N., & Isnaini, S. N. (2023). The Scripture and Javanese Tradition: the Meaning and Preserving of Gugur Gunung Tradition among Gunungpring’s People. Addin.
Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.
Lamarca, I. (2017). O sentido literal e a compreensão espiritual da Escritura segundo São Tomás de Aquino. 10, 341–373.
Larysa, V., âõ÷ø, à. ÆI., & áтðтõù, Þ. (2024). The Spiritual Paradigm of the Creative Personality from Theological Model of World Perception. Spiritual and Intellectual Upbringing and Teaching of Youth in the XXI Century.
Leković, S., Marković, S., Minić, ÄÂ., Todosijevic, J., Torbica, A., & ÄÂukić, N. (2023). B-glucan content variability in seed of barley cultivars. Kragujevac Journal of Science.
Lukinac, J., & JukiÄÂ, M. (2022). Barley in the Production of Cereal-Based Products. Plants, 11.
Lygdenova, V. (2018). SYMBOLS OF BUDDHISM AND ELEMENTS OF RELIGIOUS SYNCRETISM IN THE RITUALS OF MODERN BARGUZIN BURYATS. 267–275.
Mindaugas, R., & Kondratienė, R. (2023). As plantas mencionadas na bíblia e os seus equivalentes nos adros das igrejas lituanas. Acta Horticulturae et Regiotecturae, 26, 73–79.
Necula, C. V. (2021). O papel da formação espiritual na educação dos seres humanos modernos: Uma perspectiva cristã europeia. HTS Teologiese Studies/Theological Studies.
Nikulin, A., & Aleksiejuk, A. (2023). Revelações Espirituais na Perspetiva da Sagrada Escritura e das Tradições da Igreja Ortodoxa. Roczniki Teologiczne.
Nuri, J., & Hamad, K. (2023). Resurrection after death between religious myths and the Old Testament. Islamic Sciences Journal.
Nyanzi, S. (2023). Equilibrar uma Parceria Desigual para o Estudo da Apropriação de Histórias Bíblicas por Refugiados Queer Ugandanos. AFRICAN JOURNAL OF GENDER AND RELIGION.
Papen, U. (2018). Hymns, prayers and Bible stories: the role of religious literacy practices in children’s literacy learning. Ethnography and Education, 13, 119–134.
Pesulima, M. V. F. (2021). Offerings Dance as a Medium of Socializing Religious Values in the Catholic Ganjuran, Yogyakarta. 12, 2757–2760.
Phelan, J. E. (2022). Recensão de What does the Bible really teach about homosexuality? de Kevin DeYoung. E-Journal of Religious and Theological Studies.
Reading Scripture with Kierkegaard. (2022).
Rohman, A., Mintarti, M., & Asyik, N. (2024). Offering Rituals (Sesajen): Synthesis of Religion and Culture from the Perspective of Islamic Religious Groups. Journal of Theology.
Saratovtseva, N. V. (2023). Servo Pecador de Deus: Teólogo Ortodoxo e Escritor Espiritual Nikolay Yevgrafovich Pestov. Orthodoxia.
Septian, B. P., & Wachid, B. S. A. (2021). Mengembangkan Kecerdasan Spiritual Anak di Sekolah Dasar (Paradigma Profetik). 4, 350–359.
Stetson, D., & Benn, J. W. (2024). The Symbolism of Religious Rituals: An Analysis of Mystical Ceremonies in Pharaonic Tombs from Circa 2600 to 2100 BCE in Ancient Egypt. Studies in Social Science & Humanities.
Szirmai, J. (2018). The Anglo-Norman Bible Stories in Ms Brit. Libr. Harley 2253. Neophilologus: An International Journal of Modern and Mediaeval Language and Literature, 103, 161–170.
Tarumingi, D. A., Lopulalan, D. L. Y., Zulkifli, Z., & Kadir, S. (2023). Economic Impact of Sacred Rituals: The Cyclical Relationship in the Towani Tolotang Community. Wawasan.
Tashman, L. (2023). Prata e Ouro e os Principais Metais que foram Mencionados na Bíblia Hebraica. Axis.
Tian, X., He, X., Xu, J., Yang, Z., Fang, W., & Yin, Y. (2022). Mechanism of calcium in melatonin enhancement of functional substance-phenolic acid in germinated hulless barley. RSC Advances, 12, 29214–29222.
Trainor, M. (2021). Amy-Jill Levine and Marc Zvi Brettler. The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently. Studies in Christian-Jewish Relations.
Turğut, M. (2019a). SOME ANIMAL OFFERINGS IN THE HITTITE RELIGIOUS RITUALS. 3, 31–43.
Turğut, M. (2019b). THE USING OF TREES IN HITTITE RELIGIOUS RITUALS. 3, 22–30.
Yamamoto, H., & Collins, J. R. (2024). How Commercialized Festivals Affect the Transmission of Traditional Religious Rituals: A Case Study of the Gion Matsuri in Kyoto. Arts in Society.
Fiume, A. (2018). SIGNIFICADO ESPIRITUAL DA SAGRADA ESCRITURA NOS COMENTÁRIOS DE SÃO JERÓNIMO. Problemas das Humanidades. Filosofia.