Weizen in der Bibel: Was symbolisiert er?

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Olach, Z. (2021). Some Characteristics of Cardinal Numerals between 2 and 19 in Karaim Bible Translations: New Results Based on New Karaim Materials. Historical Linguistics and Philology of Central Asia.

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Peng, X., Cao, H., Shi, Z., & Cao, Q. (2024). Vegetative Imagery and Emotional Expression: Symbolism and Heritage of Plant Imagery in Chinese Classical Poetry. Frontiers in Humanities and Social Sciences.

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Pomyluiko-Nedashkivska, H. O. (2022). FRENCH CATHOLIC LITERARY REVIVAL: HISTORICAL AND CULTURAL BACKGROUND. Scientific Journal of Polonia University.

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Tsemach, E., & Zohar, A. (2023). The king will be corrupt too! Teaching thinking in bible studies. The Journal of Curriculum Studies, 55, 63–81.

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Wang, X., & Zhang, M. (2024). The Symbolism of the Dragon in the Design of Clothing and Accessories in the Context of Updating the Traditional Cultural Heritage of China. Философия и Культура.

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Galbraith, D. (2024). Nephilim in Aotearoa New Zealand: Reading Māori Narratives of Tāwhaki with Gen 6:1–4’s Ancient Divine Heroes. Religions.

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Hensley, J. (2022). Paul’s Negotiation of Abraham in Galatians 3 in the Jewish Context.

Ibita, Ma. M. S. (2024). Filming Biblical Interpretations from the Ground: Anti-Empire Matthean Interpretations in Huwag Kang Papatay (2017) and the Philippine Drug War. Religions.

Jeeves, M. (2022). Why Science and Faith Belong Together: Stories of Mutual Enrichment. Perspectives on Science and Christian Faith.

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Mishra, N. (2022). ‘Kashi Vishwanath Corridor’: A Tourism Magnet and An Architectural and Spiritual Representation of a Divine Attainment Journey.

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Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

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Segal, M. (2007). Part I. The Editorial Layer: Rewritten Stories, Legal Passages, And The Chronological Framework. 43–46.

Shalom-Guy, H. (2018). The Story of Gideon’s Destruction of the Altar of Baal (Judges 6:25–32): An Intertextual Reading in Light of Two Biblical Passages. 33, 4364.

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Stavsky, J. (2021). For-soþe I had leuar se ȝow be slayn: Margery Kempe and the Biblical Susanna. The Journal of Medieval Religious Cultures, 47, 166–188.

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Stone, K. (2023). Reading Elisha’s She-Bears: Biblical Interpretation, Extinction Studies, and the Wildness of God. Biblical Interpretation.

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Tsachi, A. (2024). Different Binding: The Myth of the Binding of Isaac in Two Israeli Documentary Films on Combat Stress Reaction. Shofar: An Interdisciplinary Journal of Jewish Studies.

Wen-jia, H. (2013). Cultural Analysis of Abraham and Jephthah’s killed-son sacrifice. Journal of Hebei United University.

Wessels, A., Gort, J., Jansen, H., & Vroom, H. M. (2002). Can the Children of Abraham be reconciled: Ishamel and Isaac in the Bible and the Qur’an. 134–144.

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채승희. (2016). 신학교 인성교ìš을 ìÅ„핊인문학의 중요성. 46, 9–32.