Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- Gesù Cristo è la figura centrale nella fondazione del cristianesimo. La sua vita, i suoi insegnamenti, la sua morte e la sua risurrezione costituiscono il nucleo della fede cristiana. Sebbene non abbia esplicitamente fondato una nuova religione separata dall'ebraismo durante la sua vita, i suoi seguaci, ispirati dal suo messaggio e dalla sua risurrezione, sono diventati i catalizzatori del nuovo movimento religioso.
- Gli apostoli, in particolare Paolo, hanno svolto un ruolo cruciale nella diffusione e nel modellamento del cristianesimo primitivo. Hanno stabilito comunità, preservato gli insegnamenti di Gesù e articolato dottrine chiave. Paolo, attraverso i suoi viaggi missionari e le sue lettere, è stato particolarmente influente nel diffondere il cristianesimo oltre le sue radici ebraiche.
- Il cristianesimo è passato gradualmente da setta ebraica a religione distinta nel corso di diversi decenni. I fattori chiave includevano l'inclusione dei Gentili, la distruzione del Tempio di Gerusalemme, gli sviluppi teologici e la diffusione del cristianesimo attraverso diverse culture.
- Diverse denominazioni cristiane hanno interpretazioni variabili della fondazione del cristianesimo. Sebbene tutti riconoscano la centralità di Gesù Cristo, enfatizzano aspetti diversi come la successione apostolica, l'autorità scritturale, la conversione personale o la giustizia sociale. Nonostante queste differenze, tutte le tradizioni cristiane sono unite nella loro fede in Gesù Cristo.
Bibliography (Click to show)
Ferri, N. (2022). Cults and Beliefs in Pre-Christian Dardania. Godišnjak Centra Za Balkanološka Ispitivanja.
Findly, G. H. (1914). The Apostle Paul’s Contribution to Christianity.
Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America . By Elizabeth A. Clark. Philadelphia: University of Pennsylvania Press, 2011. 561 pp. $69.95 cloth. (n.d.).
Howard, K. W. (2022). Excommunicating the Faithful: Jewish Christianity in the Early Church. GCRR Press.
Humphries, T. L. (2016). Pagans, the End of Traditional Religion and Rise of Christianity. 55, 62.
Khondzinskiy, P. V. (2023). W. James in Russian Academic Theology at the Beginning of the 20th Century. Part I. Towards James. Voprosy Filosofii.
Kim, J. (1998). Book Review: What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity? Interpretation, 52, 310–312.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Klauck, H., & Mcneil, B. (2000). Magic and Paganism in Early Christianity: The World of the Acts of the Apostles.
Longenecker, R. N. (2010). The Acts of the Apostles as a Witness to Early Palestian Christianity.
Lüdemann, G. (2002). Paul: The Founder of Christianity.
Mitchell, M. M. (2020). A Plot of Possibilities: Elizabeth Clark’s The Fathers Refounded. Church History: Studies in Christianity and Culture, 89, 404–408.
Olga, Z. (2016). Question on the dominant religion in modern Abkhazia.
Painter, J. (2013). The Fourth Gospel and the Founder of Christianity: the place of Historical Tradition in the work of C.H. Dodd. 257–284.
Painter, J. J. (2013). Engaging with C. H. Dodd on the Gospel of John: The Fourth Gospel and the founder of Christianity. 257–284.
Paolantoni, J. (2022). Russian History: From the Early East Slavs to the Grand Duchy of Moscow.
Portier, P. (2023). L’usage du référent chrétien dans le débat public contemporain en France: Essai de typologie. Studies in Religion, 52, 467–487.
Reinhard, F., & Taylor, O. (2010). Plan of the Founder of Christianity.
Rüpke, J. (2018). Pantheon: A New History of Roman Religion.
Safrai, Z., & Tomson, P. (2014). Paul’s ‘Collection for the Saints’ (2 Cor 8-9) and Financial Support of Leaders in Early Christianity and Judaism.
Saim, M. (2023). : A Discourse of Rhetorical Controversy in the Context of Early Christianityâ€â€The Speech on Areopagus.
Siecienski, A. E. (2019). 1. In the beginning. Orthodox Christianity: A Very Short Introduction.
Smiles, A. (2021). SADHU SUNDAR SINGH – HIS CONTRIBUTION TO INDIAN CHRISTIAN THEOLOGY. Indian Journal of Applied Research, 71–74.
THE DEPENDENCE OF EARLY CHRISTIANITY. (2015).
Tolan, J. (2019). Geneses¯: A Comparative Study of the Historiographies of the Rise of Christianity, Rabbinic Judaism, and Islam.
Tyler, R. L. (1999). What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity?, N. T. Wright.
Upson-Saia, K. (2018). Guest Editor Foreword: Rethinking Medical Metaphors in Late Ancient Christianity: Special issue for Studies in Late Antiquity. 2, 437–439.
Watson, N. (1996). Book Review: Paul – Follower of Jesus or Founder of Christianity? Pacifica, 9, 326–328.
Wenham, D. (1995). Paul: Follower of Jesus or Founder of Christianity?
Wet, C. D. (2016a). de Wet THE PUNISHMENT OF SLAVES IN EARLY CHRISTIANITY¯: THE VIEWS OF SOME SELECTED CHURCH FATHERS.
Wet, C. D. (2016b). The punishment of slaves in Early Christianity: The views of some selected Church Fathers. Acta Theologica, 23, 263–282.
Young, R. (2020). Back to the Future: The Fathers Refounded and the Recovery of Early Christianity. Church History: Studies in Christianity and Culture, 89, 399–403.
Zhang, Y. (2017). Digital Religion in China: A Comparative Perspective on Buddhism and Christianity’s Online Publics in Sina Weibo. The Journal of Religion, Media and Digital Culture, 6, 44–67.
áõòðúÿþ, Þ. (2023). Chosen Instrument of God: Acts 9:15 In Light of Paul’s Pastoral Ministry. Idei.
ê°•ÃŘì›Â. (2006). 미굠종êµÂìÂËœ ìžÂìŠ성립과 ë³´ì´지 않늆êµÂêµÂ. 30, 32–56.