Asia, M., Bochum, R.-U., Reichling, P., & Strothamnn, M. (2010). Religion for the Senses. Part III: Religious Meanings of Taste, Smell and Touch in.
Bellinger, W., Farmer, W., & Origins, C. (2000). Jesus and the suffering servant¯: Isaiah 53 and Christian origins. Journal of Biblical Literature, 119, 564.
Dochev, K. (2018). ÚръÑÂтът – ÑÂøüòþû òъò òø÷ðýтøùÑÂúþтþ ø ñъûóðрÑÂúþтþ üþýõтþÑÂõчõýõ. 14, 137–149.
Jesus Silva, I., & Maués, R. H. (2013). Na busca da cura do corpo, a oração opera milagres: uma discussão sobre eficácia simbólica, perspectivismo, cura e religião (In the search for the healing of the body, prayer works miracles: a discussion on symbolic efficacy, perspectivism). Horizonte, 11, 965–990.
López, M., & Paúl, G. (2016). Video documental¯:los lenguajes en la teatralización popular de la crucifixión en Cotacachi.
McKean, T. E. (1964). The Origin and Original Meaning of Sacrificial Blood Offerings as Revealed in the Bible and Modern Scriptures.
Miller, W. (2009). Subordinate Woman or Favored Leader: Portrayals of Mary Magdalene in Christian Canonical & Non-Canonical Gospels. Constructing the Past, 10, 9.
Neufeld, D. (2014). Dressing down criminals, deviants and other undesirables¯: original research. Hts Teologiese Studies-Theological Studies, 70, 8.
Pedrosa, E. D. (2016). O DIREITO SAGRADO AO ESPÓLIO NA PARTILHA DAS VESTES DE JESUS. Revista Batista Pioneira, 4.
Pilch, J. J. (1997). Book Review: Jesus The Healer, Possession, Trance, and the Origins of Christianity. Biblical Theology Bulletin, 27, 71–72.
Preobrazhenskaya, A. A. (2023). Here, I have measured with my span the Heaven and the Earth. Some Comments on the Pilgrimage of the Hegumen Daniil (12th Century). Studi Slavistici.
Quash, B. (2005). Through a Glass, Darkly. Science, 307, 811–811.
Rondeau, R. (2020). Words, Words, Words. 53, 9.
Silva, I. D., & Maués, R. H. (2013). In the search for the healing of the body, prayer works miracles: a discussion on symbolic efficacy, perspectivism, healing and religion.
Stoddart, E. (2014). Book Reviews. Practical Theology, 7, 304–313.
Symington, A. (1985). Numbers. The Daily Study Bible. By Walter Riggans. Edinburgh, St. Andrew Press, 1983. Pp. 251. £2·95. Scottish Journal of Theology, 38, 108–108.
Tănase, N. (2017). From ‘Veil’ (καÄαÀÎÂÃâ€žÃŽÂ±ÃÆ’μα) Theology to ‘Face’ (ÀÃÂÃÅ’ÃÆ’ÉÀον) Christology. Body as a veil concealing divine glory – direct experience and immediate perception (ÃŽÂ±Ã¡Â¼Â´ÃÆ’ÃŽÂ¸ÃŽÂ·ÃÆ’ιÂ) of God. 62, 119–181.
Thomas, Z. (2014). The Odd One. Verbum, 12, 67–68.
Vearncombe, E. K. (2013). Connecting Threads: Clothing and Identity in the Gospel of Mark. Journal of Historical Studies, 2.
Vearncombe, E. K. (2014). What Would Jesus Wear? Dress in the Synoptic Gospels.
Volpe, R. (2016). A Word from ¦ Raffaele Volpe: A cosmopolitan baptism. Review & Expositor, 113, 12–19.
Wcela, E. A. (1980). The Abraham Stories, History and Faith. Biblical Theology Bulletin, 10, 176–181.
김ÕÅ나. (2012). ìšâ€Ã•Šë‚´ëŸ¬Ã‹°ë¸ŒìÂËœ ìƒÂì§•ì  ì½기를 ìńՊ소고. 24, 81–109.
Adeney, F. S. (2015). Book review: Witness in Many Lands: Leadership and Outreach among the Brethren. Missiology: An International Review, 43, 93–94.
Alex, J. (2024). DRESS AND CLOTHING PRACTICES IN THE HEBREW BIBLE. ShodhKosh Journal of Visual and Performing Arts.
Berner, C., Schäfer, M., Schott, M., Schulz, S., & Weingärtner, M. (2019). Clothing and Nudity in the Hebrew Bible.
Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.
Brazil, S., Allison, D. C., Cohick, L., Crabbe, K., Culpepper, R. A., Evans, C. A., Eyl, J., Fowler, R., Jr., J. H., Kloppenborg, J. S., Labahn, M., Novenson, M. V., Sechrest, L. L., Wall, R., Williams, C. H., & Wilson, B. E. (2024). Jesus and YHWH-Texts in the Synoptic Gospels.
Budiselić, E. (2021). The Importance of the Jewishness of Jesus for Interpreting the Gospels. Edinost in Dialog.
Capilupi, S. M. (2022). Eschatological Vision of Jesus and Millenarian and Totalitarian Inclinations of Russian Orthodox Eschatology. ï÷ыú ø âõúÑÂÑ‚.
Crnobrnja, J. ÄÂ. (2024). Women’s Activities and the Preservation of Intangible Cultural Heritage in the Gorani Community. EtnoantropoloÅ¡ki Problemi / Issues in Ethnology and Anthropology.
Davis, P. (2021). Marcion’s Gospel and its Use of the Jewish Scriptures. Zeitschrift Für Die Neutestamentliche Wissenschaft, 112, 105–129.
Gagnon, R. (2012). Divorce and Remarriage-After-Divorce in Jesus and Paul¯: A Response to David Instone-Brewer.
Givens, T. L. (2020). Scriptures. Mormonism (or the Church of Jesus Christ of Latter-Day Saints).
Gundry, J. M. (2016). Book Review: A Cosmopolitan Ideal: Paul’s Declaration Neither Jew Nor Greek, Neither Slave Nor Free, Nor Male and Female in the Context of First-Century Thought. By Karin B. Neutel. Theological Studies, 77, 1002–1002.
Hägerland, T. (2016). Jesus and the Scriptures: Problems, Passages and Patterns.
Hampton, B. A. (2020). Milton and the Parables of Jesus: self-representation and the Bible in John Milton’s Writings. Seventeenth Century, 35, 546–548.
Henriksson, H. (2016). Pappahandbooks: Guidebooks for Dads in Twenty-First Century Sweden. 31–50.
Ivanovic-Barisic, M. (2023). Clothing narrative on the example of Belgrade. Bulletin de l’Institut Etnographique.
Kalmakurki, M., & Healy, M. (2022). ‘Who wants the pressure of being super all the time?’: Mid-century modern fashions and their influence on costume development in The Incredibles and Incredibles 2. Film, Fashion & Consumption.
Lehnertz, A., & Schachter, H. T. (2023). The Jews’ Hat in Medieval Ashkenaz: Formal Attire for Everyday Men? Images.
Li, W. (2023). The Significance of Clothing in Figure Sculptures. International Education Forum.
Linton, A. (2022). From Reformation Wittenberg to Civil War Oxford: A Humanist Bible in the Fellows’ Library of Jesus College, Oxford. Oxford German Studies, 51, 3–32.
Martelli, A., & Martelli, F. (2020). The suffering of MAN JESUS CHRIST that preceded his crucifixion according to the Holy Bible from the perspective of pathophysiology. 1, 63–71.
Merz, J. (2022). Jesus Films for World Evangelisation: Dubbing Dissonance and Bible Transmediation. Studies in World Christianity.
Moskowitz, J. (2017). Modern brides and modern grooms: A guide to planning straight, gay, and other nontraditional twenty-first century weddings. Journal of GLBT Family Studies, 13, 306–307.
Motawi, A., Crafa, A., Hamoda, T., Shah, R., & Agarwal, A. (2024). The Andrological Landscape in the Twenty-First Century: Making Sense of the Advances in Male Infertility Management for the Busy Clinicians. International Journal of Environmental Research and Public Health, 21.
Motubatse, K. T., & Yende, S. (2023). The Role of Amazulu Traditional Attire in the Globalised Fashion Industry: A Content Analysis. E-Journal of Humanities, Arts and Social Sciences.
Moyise, S. (2010). Jesus and the scriptures of Israel. 1137–1167.
Nally, C. (2018). Goth Beauty, Style and Sexuality: Neo-Traditional Femininity in Twenty-First-Century Subcultural Magazines. Gothic Studies.
Notley, R., & Buth, R. (2014). The Language Environment of First Century Judaea.
O’Collins, G. (2024). Naming Jesus in Matthew 28. Irish Theological Quarterly.
Ãâ€zdil, M. A. (2024). Dressing the Empire: Clothing, Identity, and Social Control in the Ottoman Millet System. Lectio Socialis.
Purcell, R. (2020). Dress and Clothing in the Hebrew Bible: For All Her Household Are Clothed in Crimson ed. by Antonios Finitsis (review). The Catholic Biblical Quarterly, 82, 728–730.
Qilu, Q., Lee, L., Gee, S., & Pangayan, V. B. (2024). AN INVESTIGATION ON THE ADAPTATION OF TRADITIONAL NAXI COSTUME ELEMENTS INTO CONTEMPORARY CLOTHING. Jurnal Gendang Alam (GA).
Rambiert-KwaÅ›niewska, A. (2020). Christoph Berner – Manuel Schäfer – Martin Schott – Sarah Shulz – Martina Weingärtner (eds.), Clothing and Nudity in the Hebrew Bible (T&T Clark: London – New York – Oxford 2019). The Biblical Annals, 10, 331–337.
Regmi, U. (2024). Buddhist Cultural Heritage of Lo Manthang and Satellite Settlements, Mustang, Nepal. Literarische Studien.
Robertson, S. D. (2012). Flavius Josephus: Eyewitness to Rome’s First-century Conquest of Judea (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 13, 168–170.
Rooney, J. K., & Rooney, P. J. (2024). Twenty First Century Treatments for a Nineteenth Century Disease: Polymyalgia Rheumatica. Annals of Orthopedics & Rheumatology.
Saidova, S. (2022). NATIONAL CLOTHING AS A HISTORICAL AND SPIRITUAL EVENT. Art and Design: Social Science.
Shamir, A. (2023). Rabbi Jesus in Martin Luther’s Bible Translations. Journal of the Bible and Its Reception, 10, 123–150.
Sheerin, F. (2013). Jesus and the Portrayal of People With Disabilities in the Scriptures. 8, 14.
Stapleton, K. (2022). The Rise of Municipal Government in Early Twentieth-Century China: Local History, International Influence, and National Integration. Twentieth-Century China, 47, 11–19.
Stenberg, J. (2021). Conservative Experiments: Women’s Rewritings of The Imperial Stele Pavilion in the Twenty-First Century. Contemporary Theatre Review, 31, 323–339.
The Story of Jesus through the Eyes of Peter. (2021).
Trainor, M. (2021). Amy-Jill Levine and Marc Zvi Brettler. The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently. Studies in Christian-Jewish Relations.
Ulrich, E. (2002). The Text of the Hebrew Scriptures at the Time of Hillel and Jesus. 85–108.
Xhaferri, M., & Tase, M. (2024). The Influence of Ottoman Culture on the Way of life of Albanian Society. Journal of Education Culture and Society.
Yasir, A. L. H. H. (2023). The cultural impact of the world cup competition in Qatar 2022. Journal of Imam Al-Kadhum College.
Zeng, H. (2023). Fashion Reincarnation of Design and Clothing Industry Under the Concept of Retro-Futurism. Communications in Humanities Research.
Zhao, P. (2020). The True Jesus Church and the Bible in Republican China. Religions.