English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Summary
- The Bible mentions the role of bishop six times, most notably in the books of 1 Timothy, Titus, and Philippians.
- A bishop is an overseer of the church, responsible for appointing and supervising other leaders, and ensuring the upholding of biblical doctrine.
- Bishops must have a good reputation, exhibit self-control, and serve their spouses faithfully.
- They are tasked with caring for the needs of the faithful, equipping them for ministry, and guarding the gospel’s truth.
- The role of a bishop is one of profound significance, and their mission is to lead and inspire the Christian community.
​
Bibliography (Click to show)
—
Bibliography:
Alikin, V. (2010). Chapter Five. Preaching In The Gathering Of The Early Church. 183–210.
Ambrosius, J. D. (2011). Religion, Politics, and Polity Replication: Religious Differences in Preferences for Institutional Design. 7.
Bennett, G. (1963). Religious Toleration in England, 1787–1833 . By Ursula Henriques. (Studies in Social History). Pp. viii + 294. London: Routledge and Kegan Paul, 1961. 35s. The Journal of Ecclesiastical History, 14, 112–113.
Countryman, L. W. (1979). The Intellectual Role of the Early Catholic Episcopate. Church History: Studies in Christianity and Culture, 48, 261–268.
Fogarty, S. (2009). Gender and leadership behavior among senior pastors. Asian Journal of Pentecostal Studies, 12, 137–167.
Foster, D. (2009). Review of Book: Five Models of Spiritual Direction in the Early Church. The Downside Review, 127, 64–69.
Goering, J. (2009). I. Bishops, Law, and Reform in Aragon, 1076-1126, and the Liber Tarraconensis. Zeitschrift Der Savigny-Stiftung Für Rechtsgeschichte: Kanonistische Abteilung, 95, 1–28.
Hill, C. (2001). Book Review: What Happens in Holy Communion? Theology, 104, 393–394.
Hoek, A. V. D. (2020). Peter without Paul: Aspects of the Primordial Role of Simon Peter in an Early Christian Context. The Early Reception and Appropriation of the Apostle Peter (60-800 CE).
Huber, P. C. (2000a). Book Review: Christianity and African Culture: Conservative German Protestant Missionaries in Tanzania, 1900–1940. Missiology: An International Review, 28, 109–109.
Huber, P. C. (2000b). Book Review: Radical Renewal: The Problem of Wineskins Today. Missiology: An International Review, 28, 109–110.
Jackson, W. C. (1986). The Minister as Overseer. Review & Expositor, 83, 559–571.
Jones, A. (2019). Caregivers’ Challenges in Accessing Services for Children with Autism.
Lankina, A. (2018). Leadership for the Christian Empire: Emperors and Bishops in the Ecclesiastical History of Philostorgius. Church History: Studies in Christianity and Culture, 87, 684–717.
Maloy, R. (2020). Songs of Sacrifice.
Methuen, C. (1995). Widows, Bishops and the Struggle for Authority in the Didascalia Apostolorum. The Journal of Ecclesiastical History, 46, 197–213.
Rollason, D. (2014). Early Medieval Europe 300-1050: The Birth of Western Society.
Sarris, P. (2011). RESTLESS PEASANTS AND SCORNFUL LORDS: LAY HOSTILITY TO HOLY MEN AND THE CHURCH IN LATE ANTIQUITY AND THE EARLY MIDDLE AGES.
Siqueira, T. M., & Josgrilberg, R. (2018). Presentation of the Dossier. 16, 11–14.
Tuñón, G. (2023). When the Church Votes Left: How Progressive Bishops Supported the Workers’ Party in Brazil.
Ugwu, C. I. (2016). TITHE AND TITHING IN THE CATHOLIC CHURCH IN NIGERIA TODAY.
Vesevska, I. T. (2018). Between east and west: Early Christian bishops from the territory of the Republic of Macedonia in historical sources. Živa Antika.
Villarreal-Thaggard, K. (2013). Reclaiming the Flock: Innocent Iii, the 1215 Canon and the Role of the Sacraments in Reforming the Catholic Church.
Wilson, L. (2024). The need for an historical theology of women deacons in the early church. Religion Compass.
Adeoye, M. A. (2023). BIBLICAL DIRECTIVES ON CHRISTIAN FAMILIES’ ROLES AND RESPONSIBILITIES IN RAISING CHILDREN. BIBLICAL STUDIES JOURNAL.
Aston, M. (1992). The Bishops’ Bible Illustrations. Studies in Church History, 28, 267–285.
Baik, W. C. (2022). Decentralized Messianism and Synodalitas: Foundation of the New Testament Church Models. The Society of Theology and Thought.
Barnwell, K. (2020). Bible Translation: An Introductory Course in Translation Principles.
Bishop, A. M. (2018). Roles and Responsibilities of Agencies and Schools. Educational Planning of Court-Involved Youth.
Bishop, B., Orehek, A., Eaker, C., & Smith, P. L. (2022). Data Services Librarians’ Responsibilities and Perspectives on Research Data Management. Journal of eScience Librarianship.
Bishop, E. F. (1944). ARABIA IN THE NEW TESTAMENT. Muslim World, 34, 192–198.
Bishop, E. F. (1953a). Church in the New Testament.
Bishop, E. F. (1953b). Pronominal Courtesy in the New Testament. The Bible Translator, 4, 32–34.
Bishop, W. (1987). Toward a Definition of a Writing Program Administrator: Expanding Roles and Evolving Responsibilities. 16, 11–14.
Bishop, W., Collier, H., Orehek, A., & Ihli, M. (2021). Potential Roles for Science Librarians in Research Data Management: A Gap Analysis. Issues in Science and Technology Librarianship.
Castro, D. (2020). 3. The Bishop and the Word: Isidore of Seville and the Production of Meaning. Framing Power in Visigothic Society.
Chapman, A. (2012). Shaping Church Law Around the Year 1000: The Decretum of Burchard of Worms . Greta Austin. Ashgate Publishing, Farnham, Surrey, 2009, xii + 344 pp (hardback £70.00) ISBN: 978-0-7546-5091-1. Ecclesiastical Law Journal, 14, 297–299.
Clarkson, C. (2019). The Winchester Bible: Notable Features Observed During Conservation, 2012–15. Journal of Paper Conservation, 20, 49–55.
Coutts, F. (1975). The New Testament Epistles.
Educators, T., The, I., E., Sudan, O., Davis, E., & Deng, H. G. (2012). Regional Reports – Sudan and Southern Sudan.
Goldingay, J., Lemarquand, G., Sumner, G., & Westberg, D. A. (2011). Same-Sex Marriage and Anglican Theology: A View from the Traditionalists. Anglican Theological Review, 93, 1–50.
Hancher-Rauch, H., Bishop, C., Campbell, A., Cecil, K. A., & Yazel, L. G. (2020). Effects of COVID-19 Pandemic on the Professional Roles and Responsibilities of Health Educators. Health Promotion Practice, 22, 156–162.
Hardy, S. (2021). Book Review: Harry O. Maier, New Testament Christianity in the Roman World. Anglican Theological Review, 103, 376–378.
Heger, P. (2014). Women in the Bible, Qumran and Early Rabbinic Literature: Their Status and Roles.
Hieke, T. (2020). Ritual Experts and Participants in the Ancient Near East and the Hebrew Bible.
Hołasek, A. R. (2020). Responsibilities of the Church Steward in the Light of The Canons of Pseudo-Athanasius. Studia Ceranea.
Hooks, A. G. (2017). Marking and Remaking a Bishops’ Bible in Seventeenth-Century England. Journal of Medieval and Early Modern Studies, 47, 599–607.
Jacobs, E. (1992). King James’s Translators: the Bishops’ Bible New Testament Revised. Library, 100–126.
J.KokProf., J., & Kok, E. (2023). Confronting the cataracts of whiteness to see the invisible: reflections on the transmission and reception of the Bible in post-apartheid South Africa. Acta Theologica.
Kennedy, H. A. (1875). The bishops’ bible.
Koperski, A. R. (2021). Eusebius, Revelation, and Its Place in the New Testament Canon. Journal of Early Christian History, 11, 79–94.
Kustiadi, U., Sani, A., & Wildan, F. (2024). Comparative Study of the Concept of Prophethood in the Holy Quran and the Deuterocanonical Bible. Jurnal Studi Agama.
Langlands, A. (2023). THREE SETS OF SHACKLES AT OLD SARUM, THE ‘ARREST OF THE BISHOPS’ IN 1139 AND THE POWER OF SHAMING IN THE ANGLO-NORMAN WORLD. The Antiquaries Journal, 103, 195–214.
Lee, G., Haga, K. Y., Park, Y.-H., Yang, M., Kim, H.-W., & Chung, J.-K. (2024). A fruitful Christian lay man movement: A case study of University Bible Fellowship. Pharos Journal of Theology.
Loader, W. (2021). Approaching the New Testament as Source of Faith and Witness to Faith. Jesus Left Loose Ends.
Mckenzie, S., Mars, R., Stringham, D., Dibrell, B., Pitard, W. T., & Bishop, E. (1984). The New Testament English Version for the Deaf¯: translated from the Greek text.
Mcmahon, D. M. (2023). Berruyer’s Bible: Public Opinion and the Politics of Enlightenment Catholicism in France by Daniel J. Watkins (review). Catholic Historical Review, 109, 410–411.
Muhia, M. W., Kitur, J., & Cole, V. (2024). (1.2.3) Africa International University, Kenya. Cite this article in APA Muhia, M. W., Cole, V, & Kitur, J. (2024). Contribution of authentic relationships to effective learner transformation in teaching of bible-based courses in chartered Christian uni. Journal of Pedagogy and Curriculum (JPC).
Pitard, W. T., Stringham, D., Mckenzie, S., Mars, R., Dibrell, B., & Bishop, E. (1984). The New Testament A New Easy-to-Read Version¯: translated from the Greek text.
Rollman, H. J. (2022). The Beginnings of the Newfoundland Bible Society. Newfoundland and Labrador Studies.
Scoggins, A., & Bishop, H. (1993). A Review of the Literature Regarding the Roles and Responsibilities of Assistant Principals.
Shaheen, N. (2000). SHAKESPEARE AND THE BISHOPS’ BIBLE.
Snyder, C. (2015). The Celtic Latin Tradition of Biblical Style by David R. Howlett (review). Arthuriana, 6, 79–80.
Spillane, H. (2022). A Matter Newly Seene: The Bishops’ Bible, Matthew Parker, and Elizabethan Antiquarianism. Reformation, 27, 107–124.
White, H. (1911). JOHN WORDSWORTH, BISHOP OF SALISBURY, AND HIS WORK ON THE VULGATE NEW TESTAMENT. The Journal of Theological Studies, 201–208.
Wimmer, L. (2013). formation of the New Testament to Athanasius, bishop of Alexandria, who, in a letter written in 367 CE , gives a complete and definitive list of the twenty-seven books as the official Christian Scripture.
Wisda, L. (2020). MARCION AND NEW TESTAMENT CANON. 7.