English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Summary
- The Bible does not specifically mention white coats in dreams, but the color white symbolizes purity and righteousness.
- White garments in Scripture often represent spiritual authority, healing, and transformation, drawing parallels to the symbolism of a white coat.
- Dreams are seen as a means of divine communication in the Bible, and while interpreting them, one should align their meaning with biblical principles and teachings.
- Warnings exist in the Bible against overemphasizing dreams, emphasizing the importance of testing any dream interpretations against Scripture.
Bibliography (Click to show)
Bibliography:
Beyaz, Geceler, Ali, S., Kürk, & Madonna, M. (2017). LONELY DREAMERS IN DOSTOEVSKY’S WHITE NIGHTS AND SABAHATTIN ALÄ°’S MADONNA IN A FUR COAT: A COMPARATIVE ANALYSIS DOSTOEVSKY’NÄ°N BEYAZ GECELERÄ° Ä°LE SABAHATTÄ°N ALÄ°’NÄ°N KÃÅRK MANTOLU MADONNA ESERLERÄ°NDE YALNIZ.
Gibbs, N. (2018). ELLEN G. WHITE AND SUBORDINATION WITHIN THE TRINITY. Andrews University Seminary Student Journal, 3, 5.
Grabowski, J., & Tassel, D. (2009). "CORY UNITED METHODIST CHURCH | The encyclopedia of Cleveland history | Alternate title: The dictionary of Cleveland biography"(#).
Holm, T. L. (2015). Black fire on white fire: An essay on Jewish hermeneutics, from Midrash to Kabbalah By Betty Rojtman. Trans. by Steven Rendall (review). Language, 76, 477–477.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Lien-Wei. (2011). Doctrinalising dreams: patristic views of the nature of dreams and their relation to early Christian doctrines.
Myers, T. L. (2020). John Eliot’s pastoral theology of poverty and an obscure low conditionâ€â€including that of being a wormâ€â€in his Harmony of the Gospels (1678) published two years after Metacom’s War. Missiology: An International Review, 49, 21–38.
Radyshevsky, R. (2023). STEMMATIC-EMBLEMATIC CONCEPTS OF THE POEM ‘ECHO GÃ…ÂOSU’ BY STEFAN JAWORSKI. Polish Studies of Kyiv.
Schmidt, O., Dibble, G., & Dibble, S. (2019). Patriarch. John of Moravia between the Czech Lands and the Patriarchate of Aquileia (ca. 1345–1394).
Siker, J. S. (1990). Book Review: The Formation of the Christian Biblical Canon. Interpretation, 44, 300–301.
Starygina, N. N. (2020). Christian Semantics of the Story Christ Visits a Peasant by Nikolay Leskov. 18, 238–259.
Apocalyptic, C. (1996). WATSON, Francis, Text and World: Biblical Interpretation in Theological Perspective (Edinburgh: T. & T. Clark, 1994), pp. v + 366. £24.95. ISBN 0-567- 09700-5. Journal for the Study of the New Testament, 18, 126–126.
Finseth, I. (2013). Irony and Modernity in the Early Slave Narrative: Bonds of Duty, Contracts of Meaning. Early American Literature, 48, 29–60.
Gericke, J. (2019). New perspectives on Old Testament oneirocritic texts via the philosophy of dreaming. HTS Teologiese Studies/Theological Studies.
Jennings, W. (2022). Renouncing Completeness: The Rich Ruler and the Possibilities of Biblical Scholarship without White Masculine Self-Sufficiency. Journal of Biblical Literature, 140, 837–842.
Klein, A., Ljungberg, B.-K., Berglund, C., Wassén, C., Power, C., Retsö, J., Kuhlin, J., Forsling, J., Eriksson, L., Halle, M., Wessbrandt, M., Larsson, M., Tellbe, M., Linjamaa, P., Green, S., Norin, S., Ålöw, T., & Löfstedt, T. (2023). Book Reviews. Svensk Exegetisk Årsbok.
Lu, Y. (2016). A theological, ancient Hellenistic, and psychological look at the dreams of Pharaoh’s chief cupbearer and chief baker (Genesis 40: 5-13, 16-18). International Journal of Dream Research, 46–57.
Marshall, M. T. (1992). Book Review: II. Biblical Studies, the Illegitimacy of Jesus: A Feminist Theological Interpretation of the Infancy Narratives. Review & Expositor, 89, 107–108.
Mathew, K. (2024). Exploring Religious Animal Symbolism in Louise Erdrich’s The Plague of Doves. Digital Literature Review.
Mikeladze, N. (2022). Again about My Kingdom for a Horse: the Way of Interpretation of Richard III. Studia Litteraria.
Mitchell, C. (2024). Biblical interpretation at the Ottawa convoy occupation. Studies in Religion.
Rendsburg, G. A., Sternberg, M., & Berlin, A. (1987). The Poetics of Biblical Narrative: Ideological Literature and the Drama of Reading. Modern Language Review, 83, 397.
Silva, G., & Rossi, L. (2021). Profetismo e resistência: crÃÂtica àcidade injusta a partir do olhar de um camponês (Mq 3, 9-12) | Prophetism and resistance: criticism of the unjust city from the perspective of a peasant (Mic 3, 9-12). Caderno Teológico Da PUCPR.
Skvortsov, A. I. (2021). The Sacred Nature of White Stone in the Temple Construction of Andrey Bogolyubsky. Ethnic Culture.
Todd, A. J. (2010). Negotiating Daniel’s masculinity: The appropriation of Daniel’s dreams by actual (rather than ideal) readers.
Barton, M. (2019). Revisiting BISFT Summer School 2000, Liverpool Hope University, ‘Dreams for a New Millennium: Dancing a Be-dazzling Future.’ Feminist Theology, 27, 270–289.
Belseck, N. (2015). Autumn day dreams¯: eds note. 05, 4.
Beyaz, Geceler, Ali, S., Kürk, & Madonna, M. (2017). LONELY DREAMERS IN DOSTOEVSKY’S WHITE NIGHTS AND SABAHATTIN ALÄ°’S MADONNA IN A FUR COAT: A COMPARATIVE ANALYSIS DOSTOEVSKY’NÄ°N BEYAZ GECELERÄ° Ä°LE SABAHATTÄ°N ALÄ°’NÄ°N KÃÅRK MANTOLU MADONNA ESERLERÄ°NDE YALNIZ.
Fan, X. (2023). Analysis of the Artistic and Cultural Characteristics of White Tibetan House in Xiangcheng County from the Perspective of Symbolism. Frontiers in Humanities and Social Sciences.
Jennings, W. (2022). Renouncing Completeness: The Rich Ruler and the Possibilities of Biblical Scholarship without White Masculine Self-Sufficiency. Journal of Biblical Literature, 140, 837–842.
Krogh, M. (2016). Renegade Dreams: Living through Injury in Gangland Chicago. Contemporary Sociology: A Journal of Reviews, 45, 340–342.
Ãâ€zpinar, B. (2023). A STUDY ON THE SYMBOLISM OF WHITE COLOR IN TURKISH RITUALS OF TRANSITIONAL PERIODS. Motif Akademi Halk Bilimi Dergisi.
Sajja, A. (2017). White coat. Medical Humanities, 43, e27–e27.
Spencer, A. B. (2005). Father-Caesar: the meaning of the metaphor Father for God in the Bible.
Spencer, A., Christ, C., & Smith, P. R. (2004). FATHER-RULER: THE MEANING OF THE METAPHOR FATHER FOR GOD IN THE BIBLE.
Tian-yi, Z., & Xiao-yun, J. (2018). On the Symbolism of Color in Dubliners. Us-China Foreign Language, 16.
Trollinger, R. (2023). Rebecca Jackson and the Problem of Celibacy. Religion and American Culture, 32, 375–404.
Velasco, M. R. (2020a). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). Multidisciplinary Journal of School Education.
Velasco, M. R. (2020b). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). 9, 169–189.
Wong, J. W.-F. (2024). Dreams of American Christendom: White Evangelicals’ Political Pursuit of a Christian Order without Christ. Religions.
